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Rom . ix ? 4 * 5 : " Whoa . fe Israelites , to whom pertaineth the adoption , $ nd the glory , and tl * & coven ^ ats , a » d the giving of the law . > and . the service of Gtod , and the promises ; whose are the fathers , and ? of whom as concerning the flesh Christ came , who is over all , Godibles&e&for e ^ eiw Agma */' Efch . 3 ! 11 , 12 : *¦ Whearefol ^ re * member , that ye being in time past Gentiles in the flesh * who are called uncimuncision by that which is called the circumcision in the flesh made by
hands : that at that time ye Wiere with * - oufc Christ , being aliens from the common , wealth of Israel ; and strangers from the covenants of promise , having no hope , and' without God in the worid . "
Here are two catalogues of religious privileges ; the first was enjoyed by the Jews?—but the second the idola * tjrous Gentiles were destitute of . — - Please ta compare them together , and observe how very similar they ; am ; and recollect" that they were both writ * ten by one person , the Apostle Haul *
who was himself a Jew , and the Apostle of the Gentiles ; that the Epistle to the Romans was written some years before that to the Ephesians ; that it is * therefore , from this circumstance , at * well a& from their great similarity , certain that the' same general ideas occupied the mind of the apostle when he' wfrote the last , of these : two
catalogues ,, as when lie penned the . first ; yes , it is very probablb that he directly recollected thd first of these catalogues vfixm he wrote the seeofcd . Well , Su % HG 9 P- then take notice ; that the last cfauwe in . the second catalogue is ,
Surejy then the last clause * in the , first catalogue refers to the same pers on ^ h : & to our heavenly Father ^ , and to hkm dione . And [ this is the ; nlore evi . ^> nt from the name of the Supreme Being not being mentioned distinctly or . s ^ paratfely in the first catalogue before , but oniy ^ once in a secondary way , y * e ^ aA necessarily connected with an * fonnihgapart of another liead of this catalogue of privileges . I add no more , the thing , speaks for Uneif- JOSEPH JEVANS .
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GLBANINOa ; OR , SELECTIONS ANB BBF ^ CTIONB MAJ > E 1 & A , CCHCaSE O 9 ? GBNBRAi . REAOING . No . GCGLXI 1 : Miracles unt&wed to the Succession of our Christian Kings " A learned and grave divine arguing that' the gift of healing was not an absolute Kut an occasional power in
ia the apostles has this pleasant digression : — . ' * AikI , by the way , perhaps this is the best account tnat can be given of the relique and remainder of the priinitS ^ a miraculous Gift of Healing for sofitte hundreds of years past , vfe 2 > le in tHi » our nation , and anhexed to the succession of our
Christito kings i I mean the cure of that otherwise generally incurablfc ( Sgease , called Mbrpiie Regius , or tfoe Mhg * s Eml . That divers persons d&sperately labduriiig under it , have been-cure * by the mere totick of the Ro ^ al Ilbnd , assisted witH the JPrayers of the Priests of our Churi ^ i" attending , is ^ unqttestionable ; unless the Mtn . of all our anci&nt' writfers ; ( see especially BHtdwwrdtne d& Gflktsa Dei , B * i . G . i .
OorolL pari 32 , p . 39 , ) an * tlie consentient repoit of hundred ^ of most credibly persons in our own age attestiing the siatne ^ be to be qufestion&Ii And yet they say sotne of those
diseased persons return from that sovereign remedy re infecta , without any cure done i ^ p on them . How comes this to passif God hath not give ^ this Gift of tfbcding so absolutely to our
Roycd Lihe , bjit that he still keeps the rdns of it hV hife o ^ yn Hand ,, to let them' loose , or restrain them , | 16 te pl ^ asetik /* MsKop JBull ' s Sermons , ( Svo . 17 19 ;) I . 217 , 2 l » :
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162 Gleanings .
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No , coe ^ iii . Advantages of the Moderns * Vfe may be ? sai ^ i to stand at tfo confluence of- tlte gireateet number ° * streams o ^ knowted j ^ e , flowing f wf * the most distant sources , that ever met at oMe ^ pointi „ . m Mdekmtosh * sI > kc . nnLaWy p . 25 .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1820, page 162, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2486/page/34/
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