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ju&s ^ tj e * When thes e hota menca ? ne Piyg ^ lJ ^ b ^ s / - gWis J lluait& # | Sil . of tlieir behaiiour and speech to him : «^ fii ^ lKtis str&tf , vfcfiif pt <> ara liosfito ^ C ^ i ^ tm ; a ^ &m ^) et
ntttantei ; P ** # & «* e ^ s : ffltdjBs m ^ eigfo Ve 5 r ^ s ^ p | fes ^ ff ^ Pii ^ r- Qtti t&&jfe pe <^^ l ^< fi ; irii ^^ ^ stft ! T ^ - tium , Qiii ^ tollis peccit ^ mundi , diiha hobis pefc&iu 9 ' They fell prostrate
tf hte ¦/ && * and minted Mm tos Chris&tne lamb of Gdd ; and with pftfoicdd humility % &dnd fync&d those words faiftpn from ike mysteries of the altdr : O Thou iHat tdkestawqjy the sins Of the world , tiave rhdrcy upon us ! O Thou that iahest away the
sins of the ivi > rtd > hate && * £ &upon vis 4 n $ again the * third \ titn ^\ u Thou thdt takest away the sins qfihe ^ tvorTd , grant us peace . —The PojfeV answer to them was a plain acceptance of the title . " Ponttficem respondlsse : Panormitanos a ^ ere > quod ^ feeiasfcftt , qui cum CtdMttun pulsarent , euridem regem Judaeorum salutabant : Re hostes ,
fando s ^ lyere jubentes /^ That the people of Palermo acted by him , as those did who when they smote Christy saluted htm King of the Jews : ' They smdy ffUtl to him with their mouths , but werdin reality , his enemies . [ TPIbLuL iEmyl . De reb . gest . Francoir . Lib . vii . ] The imly answer to this
well-substantiated charger against the Church of Rotoe is , -that the church is not answerable f&t the conduct of individuals . BUt t ^ is will Urn ^ tfffice ; for the church tor ^ teiids t 6 infallibaity ; ahd this infeBfebiiity t * esides in thc ^ Pope or in > j ^« M ( t ^ ot ^ cil . Now the Council of Trent fes ^ oleftinly coifctoitted to
the Popie the chatfgfe of f ^ vising and ceustirin ^ All ' books , and ' therefore the (? ouiicil itself is anstver ^ bfe' for what-® f& books aiiy p $ fa ' mkf WV allow , and ainongst ^^; f 6 r the > ( Corpus Jtirii Ca % p 0 Ur ^ m&MSi W wder of Gi ^ g ^ XlIt ;^ ^ tpwIfil ^ lFMte ^ Mf ^ k ^ another < l ^ tep ^ % » s mmmstm msmftm
•^ wm ^^
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• ' ( complaine ^ of : - ^^ ti ^^ ii ^^^^* tt ^ r tij ^ N ^^ ^^ td ^ ^ S ^ - ^^^ j ' " i i : ^ ^* ' ^"\ t ( B ^ % r ^^ ^ adFffie authorities are uniinpe ^ habfe ; and eoiiW ^^ W ^| i | i- C&-thplics ^ I ^ w € ro |^ # ii iest ^ ^ eifihi&Sh them i& ^ oim ^ Hhe Mbf ^ ct iriolt seriously , • ; ' CANTABR 1 GI * JNSIS .
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Sir , , - AFTm reading the chilling , frigid objections Of your Correspondent L . J : J . tXtV- 675 ] to the ^ et ^ nlit part of prater , I felt relief from Mr . EstKh ' s excellent Essay on that
subject , [ pp . 23—28 , J like that from the vivifying warmth of cheering sunshine succeemng a cdld Eastern blast . If Ii . J . J . is so unfortunate ' afe-Hb feel no coriafo ^ nor es ^ pect any beneWt from supplicatory prayer , wHy cannot he Content himself with refraMS ^ fifoih what he may * deem useless or elathusito
astic ? WHy should-he wi ^ h dissuade those of warnier and more affectionate hearts , and , possibly , of minds iis
rational as his own , from enjbymg a privilege and . obeying an injxin ^ tion from which th&y derive aid in thc ^ dfecharge of duty , i and ; consoldtt ^ ii iMder
the trials and afflictions of life ? r ? This , L . J . J . may think illusory and ifra r tiohal . 1 ^ , indeed , all feeling of pious affection is "irratiotialr or if it be
irrational to <> fffer up a petition until we have calMl&ted'ajdd iascfertaiiieif M < btl # rthe ail ^^ er ^ is W ^ be expects ! ^ cia immediate irifltieftfce o ^ ' an hMht Intoduc ^ d ''by - ' -f& ^ - ^ flatasrAfiil ^ lawg , it war suttAf Mb ^^ to wMmi ¦ > '&& $ & # m r ^ pffes ^ g ^ 11 : tindtte ifc&di Wt WsMg , -soadt ^ eto ^ AN » y * ifi ^ l ^^ ittfiuti v ^ iThe ^ MuQ f' -pMV pi ^ ^ t&iebitififiL witpti r % W * ^^ ahcfe ^ tfi ^^ pfeilti h 6 shall ' - 'ifiBcMWS , # id mwt iff ^ e ^ # [ f # bfnd ' he sh ^ ll iiqt } revive a atoM ^ wfe tii ^^ m mmM < M 4 m'wm ^ g ^ mmi " fww ^^ ttfeid ^ m ^
mmmmbe " ' mmkg . 'MS * WmW * iSS ^!^^^ f ^^ - f 5 xEwsrfmft tWw % ^ ^*' siri 5 W # ¦ \; $ Y .- U-. ' -TJ ^^' v . ^ PPWv t ^ ik ^ 'H&l' '
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1820, page 207, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2487/page/15/
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