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^ proscribed annihilated . Thank Ke ^^^ ^ tit ^ j t i ®^^ made at the shnne of suffering humanity ! " : wfo- : ¦ - ¦ . - : ? : ¦ r . ' . And , I am sorry to learn since the
publication bf my Sermon , from high authority , a peer of the realm , who seemed pleased with the cautious manner Ithad expressed myself on the subject , thai ' * there was not one of his Afajesiy ^ s ^ subjects in the West ladies or ^ in Liverpool more ac tive : or
more pertinacious in opposing that great work of justice and humanity !" Having the pen in my hand I will just observe , that my old pupil , the Rev . . George Harris , ought to have noticed my animadversion on his inconsistency , that while he declared on
the one hand that Anans were not Unitarians , so on the other , he put five reputed Ariati London congregations , with their respective ministers , into his list of Unitarian Churches , and all this in the same publication ! Having remained silent on the charge , he no doubt means to let judgment go
b y default , and in his next edition of the Sermon he will expunge his offensive definition—a legitimate sacrifice upon the altar of Truth and Charity . My good friend Dr . Morell , of Brighton , also , alluding ( p . 36 ) to my remarks on the Rev . Mr . Fox ' s Sermon
© a The Duties of Christians towards Deists , seems to express a pleasing surprise that I should deprecate Carfile ' s prosecution ! Indeed 1 altogether disapprove of the interference of the
magistrate , after any way whatever , in matters of religion , it is not his province , and therefore he is store bf doing mischief . When the eminent French Minister , Oolbert , asked the merchants what his Kojfal Master cotyld do fot them * JLet us alone y
repligj the irierctiants , with spirit and decision . ; And the same distinguished wpiy / -. jtei us alone , should be the exclamation made % wmf statesman «<^ liagi ^ tiof b ^ upbg to him ^^^ the jnteUig ^ nt and consis - ts friend s ¦ - tl * , XU V J \ IN © *"**** k" Mil lnm > ' ¦ ' t Ig ' " "ft * " * y )»¦*••» ** s 1 * t £ frj-&imm ¦ ... -w . „ . fe
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: ; f mm iSS ^ ' . l ^ TQt ^ eiiig w ^< & my WMg $ ? n jpl , * £$ ! $ »»* i ^ f r ^ l ^ P ^ " -
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jtltejr : % ^^^ p ^ rf ^ ep ^^^ i ^^ to t > e r ^ ondiMMmfy ^
mti&iMmi ^ y-rca I ^* t m m ^^^^ m ^ y fBict , * m im&e& to ipl ^ ^^ H * Uttle consideration ^ for it deserves M > m&te . ft cannot be a matter of iiftportanc ^ J ^| fe i W& Siff ioiir was bom in GahWe or Judea , nor raa t % e circumstance of vm nativity at
Bethlehem have any bearing on the validity of fife claims to we Messiahship , unless , indeed , there be an express prophecy that his birth was td take place in that city ; and it mny not be immaterial to glance at the grounds of that prevailing supposition .
The assigned event is thus proposed to our reception in the second Chapter attributed to Matthew : " 1 . Now when Jesus was born in Bethlehem of Judea , there came wise men from the East [ Gentiles !] to Jerusalem , saying , Where is he that was born king of the Jews ?—4 . When H ^ rod had gathered all the Chief Priests and the : Scribes , he demanded
where Christ should be born . And they said unto him , In Bethlehem of Judea ; for thus it is written * by the Prophet , ' And thou , Bethlehem , in the land of Juda , art not the least among the princes of Juda ; for out of thee shall come a Governor , that sh&U rule my people Israel / "
Jesus never did rule them , by-tbe bye , in temporals or spirituals . Asa nation , and since their dispersion , they have always rejected hiin . 'fhei ^ rferences in ths Jprte margin arev first , to Mal . U . 7 / where nQt a word o ? wurs upon ; $ | ie gubiect : and , s ^ cO ^ dJ ^ jo Micah v . 2 ^ wMch is pretty aecur&teJk quoted 5 bi ^ t , Whether it have any refebe
rence to , ^ esus may well qupsticxied , for Micab , * & $ * + " . Thau BeJJUlehem Ephratali , tljougli thou be liufe tfrhpng the ^^^ ds $ Judah , yet o ^* t 0 tw ^ e shall * he come forth imtomeyitHt ; is to b ^ Ruler in $ jsra § l , j ^ h ^^ i ^ fojrth have b € fe | ft Fpftlia ^^ l ' fpCWl ^ of old , from eve ^ im u ^ dm ^ mU
^ stand and feed i f * 1 }^ &txenfrt $ MWfy& Lord hU God' *! ^ a \ v } iwamvf ^^ f ^ rather , taking the prophet ) wmutf Christ , for the , advocates of |^ JKU j nity . * 5 y € * > -&pfaitifai ^^ peace , w ^ en the J ^^^^ i ^^ ^ iimG
Lt , ifce , th ? i : fjl |^ bf % ^ f 0 |^ ffl to pr ^ phe ^; .
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T J and : > . - > . : Briiff Motes on tfaBible . JNojaEBky 3 | 5
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1820, page 215, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2487/page/23/
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