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1 nt& our land . ^ 6 / Thufe ehaii deliver ^ Ify ^^ ^ ks 0 ^ P ^ - ^^ " ^ .- " * ^ -4 * Pi * ^^> M- ^ tli £ « fc ^' ' * f-i *!* Sasricmr , ' titem . - -5 * r | ir' «*' - 'irWM * > £ ?« & Assyrian ^ mp ^ but in history , this Hast pasfcage ^ tihe oeiitext as » well , to
^ vouia seem jpreciuae vne pussKKiiwy of an appiicat ^ of the ^ F ^ liecy to * he Messiah . M- 'V- >) - . > . ; ¦ But graaiting , if it ^ rere possible , the proph ^ y to i ) e meant of jesys , it ^! k > i' | t appear to me t ^ be a consequence that he himself $ * # to'lte & 0 £ n ijpfc to
Bethlehem . The Christ * v ^ s proceed from ifl ^ e ioi » s df © a # « U who t £ «« born there ; and , 3 n aHusian 4 o thett circumstance , might "? riot Je £# s ^ be designated ses *^ sukig « &ri | ffom ; tihe birth-place of Ms remote'pr ^ geiikor , xHth as much propri ^ y ^
designation " Son 4 > f 1 Bml&" was applied to ftim , recognizing his iridispehsable descend ?
BUEVIS , P . S . 4 ? art ^ of Dr . Franklin ' s Greed it appears ( Mem . I . 1 ) , \ s ^ s ^ that the universal Deityos wtHdrawn out ^ of the reach of mortal addresses , and that eafcV Bystem of a sun and planets has a subordinate god of its own / the proper
object of religious worship . ¦> Whtiteiis a portion of jBiibKmity in tkis idea , which contemplates what a « peck this world , wltli tjie jsystein it fotms a part of , is in the universe ;
but . it loses sight of the isublimer idea that , the Deity , being mfinite in ^ all his attributes , can at the same instant siipierintend # 11 worlds and systems , as wholes , and inspect the individual motions of every atom an # particle , a ^
iip »* te and inanimate , in each , Without inconvenience or an effort . However this ^ ppi ^ ehenfeion of the Deity may coiif 6 nnd a finite intellect , it is philo--8 m } lli any ^ correct , on the itypot ^ esis h > P ^ ^ Biil ^ W infinity . Su ^ h is my ' ^ MlM ^ tf' ^ * fca - ¦ i ^ iti 5 >>^ mc ^ m § t ^^^ ^ bxiA , 6 t my conn ^ x ii ^ mth 4 iima ^ to approach . him through 4 a ine ^ ifm , or entertain the ^ wme ^ tkto ^ *^« bP 4 u bsMtute for tfete Alttiigfity . i < i" ¦ j .-j ^ ¦ ' - 'i / bi ' -I '¦¦ I } > . « A \\ TO . ^' . i T imM ^^^ &L ? .. r 7 ' ¦ ' I
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< - ' ¦ ' - ¦ *" -T - ^^ i -.- f ¦ ' ¦¦ --. ¦ TJffj ? ^ -Jl ¦! ... _ ¦ . -LF-k ^—^ r > f ¦ ' a-Ar i ii ' i ^ Ii ^ •"! f r "' Br' 3 r _ ,. _ ¦ ___ rf * *«^« fc W&IIJ&mQgP ^ IT 7 ^ I'SPv * « , m ^| i ^^ f T ^**" *** for it , and shall make a few deductionB Aomiteinquiry . titoS ' fry , I , lM .. \
Tmagejiy and phraeeB 6 f libekind ti > rwlncb I allude ^ may t > e clawed uafler -different headsy aecoiidiiig ^ Ii ^ s tiiey are ^ verallyboniawed ^ Bn j ^ ii i ?^ distinctims <^ the J ^ ettisk ^ t ^ icLrph , events in the Jewish histbry , the skua £ zany wowMp ¦ an $ Jfuiniiur * of the Jewiph teqtpie , &adt ^ ewisk ftcstcmm
The Jews gloried in ( their relation to theip < Hhi § ti 3 ous prvgenitQns , JkfoEhham , Isaac and ^ acob . j to the £ rst of them eapebialiy and they took from the last the jdenominafioji&ffwaet . With flMs i&kcfc every attentive . reader of the Sqriptui ^ as is acquainted : but , perhaps , it Ji ^ s oxo t 'been Iso ireiierally jnotioed cf
that xsuch ^ teitns as the seed Ahta ham , « mid tike X&rael of God aresom € h times used in the : Niew Testament to describe the Christian privileges and c ^ ara dOT ^ s - /
These privileges were totbe enjoyed , thfe character was to be esempiified , by Gentiles , to whose conversion our Lord ^ s Forerunner ^ in efffect , alludfri , wh ^ n he ^ addressed the iPhariQeeSfmthe
following emp ^ itio language ^ * ¦ * ' TJiink not to say ^ vithin youtse&ea , We ham Abraham few -ever leather <; Mar \ say unto you , thot Ood % able of these stones ^ to raise w $ okildreu < iinto Abra ham" > A » d to the 'Same anemorabfe
event we must refer ithose ? wor ^ fi of Christ ihimself ^ " Many ^ hall mm ftrom the Eaat and We » t , and shallot down with Abraham atod Jsaac aa | d Jacob in the kingdorn of heaven : but the \ children of the kingdom ihall be ca « t- f out into outer diriine ^ flr ; ticj ? and
shall be w ^ pi ^ « ignaishing of ) tisetbf ^ i | Who - € an ) avoid 4 ^ rcei i « . that tfeefee wrses dedciitoe , under t ^ image of- a ifoai ^ quet , to ^ AiSch sQme ^ wani ^ fi ^^ ^ w * ^ m ^^^ i ^^ di ^ jon $ | r ^ f ^^ the fii ^ ^>^ r | pK ^^ . ' ' k f tuL- • ¦ , 1 ^ , , j ? - i _ _ ¦ " ¦ — ' ¦• » ui'i / ii ii " ii " Hi ' wtw * - " 4 ' < ' niii ' i , i ' iiiiTifail— ¦ '" "
these passage * fi !^ vj ^ teff by 1 Cor . x . ^ i « M ^' X * W'' * # ^ . TOI / T :, ; P |* r ; i&jte-ud di io f ±
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SH 5 ^^« y on JeMOiPiira&estthdM ^ im ^ ilH ^ t Wew Testament .
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Bswri l m Jft ^ hi $ NMfr& * and * # &-M " ihm m ^' We ^ TM ^ me ^ v ^ l t ^ . .. - ^^ Xl 82 Qv-iTWaar !** RnraseoIlMy » often em •^ m mm mmpimm ^ m&r to eipres ^ k !<^ -mid t 5 dcitfthes Sch
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1820, page 216, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2487/page/24/
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