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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
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Spower , ^ % ^ o ^ Hy e kterfdeU tb S ^^^^^^ W ' : ^ ^ 0 ^^^[ of ^ matik ^^^ aM ^ the ^ hofe ^ oiii ^ dispensable fa ife ii | M pr || rl ^ ^ f
of reViwnis msihimoti intfy \ e stfely cofifided ' « $ thte zeal of individtiald is regarded as ajgpmilation iinsttpported by facts . Tfife fiitfer cbargh Stnef ; however , ]^ e BpcB | ^^ niedj fte tffe poser of state ^ Ugfens may tintesit ^ - tingly subriiit Ifi ^ i catise to tibe te ^ t < jf experience and common observation . The objection whleli has been so often
and so strongly urged agaMsjt pofiitwe legfela ^ itf W' « # ttaj | ffijt ^ % r $ tofr ; namely , that it ^ fi ^ ls tfee zeal ^ a ' driea up the sources of pfmite charity , T ^ iilst it angmente rather than dirnmisfe the wcaaions fot its exercise , DaaV be to
more conMentlf ^ Ue 4 eiia ^ tmeiiti whose professed inteiition is to supply the plac ^ i * t | & ^ feiy ^ M ^ whfch ^ duMiS % ^ 1 iiijp « rt ^ Wliril freely recrfyedytfi ^ not tlie mercenaries of tie Stkfce R ^ feion pi ^ o «^ i > y the
ground . which they are Jre ^^ Mfljriaa Molent to ctiltivut ^ . Dir ^ i ^ aley also alleges , what he deems ati msurmmtiitafcle ^ jfeatipia to ¦ * ^ bie scheme of voluntary contribntioB for religious instiuction ^ iH ] $$ ffew itottld ultimately cc
contribute aiiy thSig 1 ^ t alE fifo ^ - ever , " * qb # ? -. t&fef gigeni&iia sadKi ^ t , " the zeal of ^ ^ t : or tl * e notify 6 f a change , mi ^ t Support such an expeiittt ^ ti titmHIWL UMif refiiice eonl 4 k pfe ^ t ^ pt *^ fe % ' g ^ pif a * 3 Permanent ^ r ^ vi ^ ibA . l ) E * %¥ m ® Bk 0 to fre q ^ ttf fi ^ gi ^ f ir iHHnKipral
nme tha ^ tMy < ittdW ^ m ^^( IoWn ^ s ^ SSli
^ Ssl ^ fiESilS ' Ql * * XVt I ^ 2 G » ¦ ¦ » >
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SfS ^ sSS ^^ siSs
if « ie ntim ^ * b ^ ^ Hftrt . iitbWf % the amdurit ^ f t ^ t * 5 fcuti 6 ris to \^ at ( Tl thesflpWbr tm 6 rte ^ tKrt 6 d , deterinme ' s H- tnf alleged ^ tt | a ^ y ^ oV' the & If JnahBna to
rg | ibiis ^ cdhteiJjjMtidhs , i ^ Sh . - i ^^ i ^ bdHlraiBSteBP Rut to Hs M ^ iAitt « A ^
oppose the stirte of reHMous sects iii w& # mf w&& mmH ^ s ^ y ^; \^ o have m ost snctessftrlKr . exerted theniaelves in bringuig t-euVfen home to'Mtewliiii'ite the sound of the : Chtii-ch ^ beH had pev-ei : tne inertness 1 hiive
wmen apacmr ana - 6 t otll C ^ u rc ^ D ^ itarie ^ permitted fo accunmlate " iw t&s' ^ " mettopoiis ^ Can' anV EstablibhTnent simtjlv a tithe d | m *^ p Mi ^ r'Sf w mi Methodists in creating or reviving a sense of religion atao ^ Jt tbdseclules
raanent legislative provision is most stremiously advdeated ? Does not the sense of a personal voluntary sa ^ rffice bifid a man ' s r ^ l ^ dri to ^ fe'fieartf ; and when are the feet of lipMi ^ ir ^ tors so " heautiM oii € * Mfu ^ ain . p as ' ¦ when tEiit' « Wt < S » m ^ lloMf '| J | V # ith ; aa : ^ mw ^ &t 6 ffki ^ Mii ' WiW **» ' " " ' ¦^ . ' /¦^ i ^ if- 'W ™ * .
'Trt tri ^'^ nilrttr *^ ii ^ ithri frt ^ hA » rf A U- Itw ^ ' 5 *"«^ % * - ' * iJrail % KlrJi * M . mPWM ** litihn * % <* ^^ WH mii 4 rn ^ l ^ w rrn ^ l'i means fotbid ^ , ttio ^ lfit % ay not ei ^ - Hwlnitfi
SE ^ llS iiiK jfliti Jj ^ Ti'iLr . jfif 11 * 1 y iffhvt r ^ , 0 " ) T X l . H 6 JW ^ fcScS ? Hi ^ fei ^ i ^_ jaitMt ^ fiii ^^^ &Afy *^*^ * s ^ i
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1820, page 225, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2487/page/33/
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