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cM ^ l « s §| p ^ 0 f civil liberty lias boeri ^ e ) S ^ % ^ tacked . ' ; .. ) Nod ^^^ t &iifc ^^ defensoribBs istis - ' ** iS * sOs ^^ lSf # » i ^ & , jK ; -j i-iwtjL- *'! - ) , ;> J \ ^ W ^ iPm * J ? ^ MjT '" ' ^^ IS Bfemftj ^ j ^^ fll *! 1 co ^ a ^ Mj « fpp % ^ , &mm- n I * M ? . Jw i $ ara& p ^ -HP tt ** which ne csitls an Essay Qa ln ^ lifle ^ « nce » % ( Pj ^!? JJP ® M - ^ "ftSP bee ^^ fef ni ^^^ j . yii ^^ nt , » of Nisjpes- wiiose ^ Qlume is entitled " Observation ^ on ltajtapms Unity »*
and these two works mil be made the basis of what remains to be s ^< i \ p n the general subject a | issue , and on the present state of religious opinions in France . M . de la Mennais is , perhaps , the individual whom the Ultrjas would , by common consent , fix on to represent them . He has some talents and
learning . He is a wxi $$ r in the Conservateur , an admirer pf Chateaubriand , a friend of Marcellus ^ He speaks out honestly too . J 3 e vehemently protests against the circulation of the Bible , and insists that the Bible Societies are
great propagators of crime ; the very names of ** liberty" and " reformation" he pursues with violent , implacable hatred . He boasts that his church is supremely intolerant ( soiiverainemenjb Intol 6 rante ) towards ferror , and asserts that men must be forced
into the safe and orthodox path . He is irxeconcileably offended with the progress of civilization , and ( as the persecutors of old ) calls Christian charity , indifference—curses and ana themas , a proper zeal for religion .
On one occasion , however , he lpts the secret ^ es < 5 iape Mtn . liuther taught a worse Heresy than ? uiy df hfe religious errojrsi " He taught th&t
sotre-• ¦ -, —rr : —pm—^— .. ^_ ¦ . . . : > ; x ¦ , ; - ' , ; : r — . j appr 6 cie : innniment celie d ' avoir pti quelquefois id&reL du < bien & » ceux qui m * avaient pers 6 cujt £ et outrage . Je desire ! qu il m * en fournifiee de nour ^ au et fr ^ - queminent lesioceasiona . ¦; . ft " : ; ? |
M . VineentsislEditor of the Protestant Magazine , calledtMelanges deReligjon , which ^ -fai pUbliBhed monthly fat -hObaervati ^ pp sih-rUnitg Beligieuse en R ^ ponseauTMvrea ^ M . dela M ^ niiaia , « c- A Nisinea , $ Bmil . SO * lie i had of i reuttei md Wm $ w * & 4 im Square , * Lqh ~ OQll . ' .... t , { l ifXi&lv . */(¦ ¦ : ' . ' , ' !•¦
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reignty i ^ ides people ^ Ihir pardoiiabje blasphemy ! wh ^ consequences havfe-brought ie ve ^ l ^ gsStl ) a A charge most indtistrioiisiy and repeatedly levelled ag ^^^^ e ^ Proties ^ tants k ; ^ that they h ^ S little re&pfect fon the iic % l&ttserB l ^ ii ^ H ^^^ This , next 1 »^ acdu ^ Dgvttei& > of a want &f reverence forJi ' tWa Saerfed
WWtSngs ^ themselves , which indeed it would \ be > difficult to grove r against them , is one of the arguinents on which the Catholics mainly rely . But what do they mean by these ^ cnarges ? Are they themselves always wilting to admit the authority of the Fathers ? j Will they pardon Tertullian for asserting" again and again the materiality of the soul , and that there was a time
when neither sin nor the Son existed ? ( Fuit tempus quum delictum et films nonfuerunt . Advers . Hermos . C . iii . ) or Irenaeus , who says Jesus Christ knew not the day of judgment at all , neither as God nor man ? § Will they give up the personality of the Holy Ghost
with Lactantius $ ]\ own that the history of the creation is but an allegory with Origen % and St . Augustin , ** and use the language of the latter and of Tertullian with respect to Transubstantiation ? ^ Will they allow Jus tin Martyr to give equal authority to the
* " Luther et ses disciples persuad ^ rent h . une parties de r Europe que la souverainet ^ reside dans 1 ^ peiiple ; et bieht 6 t le sang des rois ruisselle sur les 6
chafauds . —P . 49 . + It is to be hoped the Abb £ allows his beard to grow , in order to escape Teitulliaii ' s severity on thos ^ who employ a razor €€ as lying against their owu facea , and iraj ^ iQMsly attempting to improve the works of the Creator . * mPe Specta-culis , cap . xxiii . ^
Many oW Catholie writers , Cajetan ai ^ i ) Andrada Hfor instance , prqtest against the ^ ith qirity of ^ he S ^ tjbm JtftPtS put in the balance ag ^ mst IScrjiptui ^ ^ s ^ tSflftpny . .. ¦ ' ' / , , . ¦ i u < -. * : i , 4 h + H-. cap- xlnii . a $ p ^ m . Sqpm 4 & V **( mf : ffcp % i 9 * & P * . ^^ jTOffiw and Ongeiu Horn , in MffiKSmffab ^ \ . || Hleron , Ep . lxv » ^ fjf ^^ ^* |^» . •* De Qen . contra ^ WmmMm | ff Non enim Doarimvr $ pmHpp | ; y * - cere , Hoc est corpus 5 J 0 |^ 1 W # daret corporis mu w ^ fm ^^ jp ? mp . xii . Tertullian explains t ^ t ^ xt 9 J ^ urd coi : parls imu r ' : r ; i
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T in / t& Nonconformist . No . XIX . 327
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), June 2, 1820, page 327, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2489/page/3/
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