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texts . They are not s ^ Lch as may be capable of a different sense , but such as can be capable but of one . Deut . xxxii . 39 : * See now that
I , even I , am he , and there is no God with me . " Isa . xlii . 1 : " Behold my servant whom I uphold \ mine elect in whom my soul delighteth ; I have put my spirit upon him /' Isa . xlix . 1 : " The Lord hath called me from the womb . "
Acts iii . 22 : " Moses truly said unto the fathers , ( Deut . xviii . 15 , ) a prophet shall the Lord your God raise up unto you of your brethren , like unto me . " Matt . xix . 17 : "Why callest thou me good ? There is none good but
one , that is God . " Heb . iv . 15 : " In all points tempted as we are , yet without sin . " John xvii . 3 : " That they may know thee ( the Father ) the only true God , and Jesus Christ whom thou hast sent . "
John x . 36 : " Say ye of him , whom the Father liath sanctified , and sent into the world , thou blasphemest , because I said , I am the Son of God ?" John v . 19 : " The Son can do nothing of himself . " John v . 30 : " I can of my ownself do nothing . "
John xiv . 10 : "The words that I speak unto you I speak not of myself ; but the Father who dwelleth in me he doeth the works . " Mark xiii . 32 : " Of that day and that hour knoweth no man , no , not the angels that are in heaven , neither the Son , but the Father . "
Acts li . 36 : " God hath made that same Jesus , whom ye have crucified , both Lord and Christ . " Acts iv . 10 : " Jesus Christ of Nazareth , whom God raised from the dead . " Acts v . 31 : " Him hath God exalted
to be a prince and a saviour , for to give repentance to Israel and forgiveness of sins J . ohn " xx . 17 * . " I ascend to my Father and your Father , and to my God and your God . " Rev . iii . 12 : "I will write upon him the name of my God /'
O TnK « r . « ZZ 1 /? . tc TVT ~ . _ - T 1 2 Thcss . ii . 16 : " Now our Lord Jesus Christ himself , and God , even our Father , comfort your hearts . "
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1 Cor . viii . 4 , 6 : " There is no other God but one . To us th £ re ig but one God , the Father—and one Lord , Jesus Christ /* 1 Tim . ii . 5 : " There is one God , and one mediator between God and men , the man Christ Jesus /* John viii . 40 : " Ye seek to kill me , a man that hath told you the truth , which I have heard of God . "
How Mr . H . can reconcile reason with revelation on the hypothesis that he who was " tempted "—who was " sanctified and sent "—who " could do nothing of himself *—who did not know the time pre-determined in the Divine counsels for the destruction of
Jerusalem—who was " raised from the dead "—who was < e exalted at God ' s right hand "—was all the while himself the Divine Being incarnate ; or how he can reconcile this hypothesis with the declarations of Jesus and his apostles , that there was only one God , and that God , the Father only—it is for him to explain .
If Christ , instead of revealing " the true God and eternal life /* was himself that very and only true God whom he revealed , there seems no possibility of eluding the conclusion of Noetus and the Patripassians : " The Scriptures declare one God , even the Father ;
this being manifest , and it being acknowledged that there is but one God , it follows of necessity that he suffered ; for Christ was God , and he suffered for us , being the Father , that he might be able to save us . "—Hippolitus cont . Haer . II . 6 . Mr . Harwood may decide for himself whether this be the more "
reasonable" conclusion , or that , in the words of Lardner , Jesus was ( as the prophets and apostles unequivocally declare ) " a man appointed , anointed , beloved , honoured and exalted by God above all other beings /* Mr . Harwood refers us to " Fuller ' s
Calvinistic and Socinian Systems compared , " as the instrument , " under the Divine blessing , " of his retrograde conversion ; a book replete with bitter and calumnious inference , and disgraced by disingenuous misrepresentation . To the argument founded on the superior graces exhibited by Calvimsts , it may be replied that Peter preached
TT .. *' . . * » . / r » o << Trails Unitarianism . Acts ii . 22 : " Jesus of Nazareth , a man appro ved of <* 0 ( t
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520 Examination of Mr . Daniel Harwood's Reasons , fye .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1820, page 520, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2492/page/20/
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