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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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dead ton gpfeituat amiimmortal ^ xistence , by tkte immediate vivifsring power o € < 3 ® & See chap L * $ y . l& The subject of this new&xrtfu or regeneration , is reoewed in . the third pbapter of Joha ' a < Sospel , ia ^ w Lord ' s conversation fvkh Nicodemua
Jesus s ** ys * verse 3 , " £# cept a inaa he bom frgaia , lie cannot enter into the kmgdaoa of God ; " that is , he cannot partake of the kingdom , of heaven till he rises from the dead , or is changed * m the last day . ' * Thai :
which te bom pf the flesh is flesh /' mortal ued comiptibte ; *' ftfcd tUfMt which is toirtt $ f ( fee spirit is spirit /' is incorrliptible and i * n mortal . The two states tire wadeiy ditiferent ; and the latter we can have no conception of . St . Paul has asserted the same
ibing ; ** Thej € r ^ watt i * * if the earth , earth y * " wQak and perishable > " -the second man > k from heavea , " jjmnor-4 >< d and spiritual * • As is Hie earthy such ane the ^ « J « o that are e&rthy ; and a& us Iheteavenly , £ U € h are * hey also that fife hsaveijly : and as we ba ^ e
() ome the image > o % ^ the lenrfjij ^ we fchali alao rbear Ike una ^ e of ihie heavenly : for ftesh mid blood caaaot in-Jberit the km ^ ilom jof God ^ neithw doth corniption iohorit ( incotr ^ ptioa . ^ This requires » o epmroe » 1 ; . The dociaioe .-of , a » i ? i ^ ij ^/ A feo emiies ^ life
and happiness , has ighrea occaaiou to much ccmtrover ^ y in the ChrifiXSan world ; but there $ cfem 3 to Jje no diflioulty «* ta : ch ^ J 4 ; q lihe aboye solution : « or would lihe tenws finst ~ b < irn ^ fortt begi ) tt € n and m&&Ggwfte& 6 p « l of Ood > ( the Satter phrase i » applied to
the soofi of I sr ael , &ec 3 B ^< ir ^ 3 H . 68 , a book ^ liiefc cmrl ^ wd ; has quoted more tlmn Oiw ^ , arad ^ ifelh k ^ llhe Wisdom sof Go * jjV «^ Jjiike xa . 4 ft , ^) —^ tfaesp terqorfy S rop ^ &t , w ^ uhi not fee di ^ oiiit to AMMlei ^ fto ^ L If iGbri stjan
Q auaa * H * fc * ttrs : ilild < iktin ^ ui $ heU dtbe eeatiaieote and jf ^ ipg ^ i pf ^ he EWaii Kfibst Joho Aroln Ube ryrw 4 «^ Obrist . For St . Jiohtt , <^ * v « JU fto iher other apostibe ^ whep * y # r tl \ w + i ^ & oltbfis Master , <« $ rW « t ^ qirioftlv ^> spei ^ k ^ f l"in ia his piwaeofc jrfo % W ^ a » d ^* W ^ ^ atate . So al ^ o does &t > Pwl . As inrt
: : ^ lai m > t ^ ^ ' ^ ' Utt ! ij ^ ttto ^^/ tb ^ fcp appii ^ id to as k i » t <* others i « the . OW ^ tanwnt . Mantel , i ^ jMU ^ cttter ^ ia wim ttotegnmti y f ^ tH ^ dbBQ ^ \ a * m > ql . IIjl W .
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^ tey eft ^ n ftka figy ™* tiveh f appl y tite death , and r ^ surr ^ tioii pf our Lord , « o ihfey figurativel y allude to twip great ehanjore at the resvureetioa of 1 ^ j « 3 t , in their exhcwrtations M > l * Qliness and newness of liife . \ n
Here , thew , te a P ^ i ? tr ^ pJaui langirage , apd such as is snited to ih ^ plainest understanding . &n& I ^^ Q ^ ive study 4 the Sacred Sw ^ tyres , t fce more we shall b ^ cqnv ipcefl tUt fyey do not require the aid oJf nietapW $ ical subtleties to elucidate tliein ^ aiid that Jhe doctrines < rf Christianity ftfe a ^
plain and intelligible as aj ? e Jjs jff » - cepiss or the poor to whom the ff ^ spael wa ^ prc ^ aqbed , wpuW n ^ paye understood apd emfer ^ ed jH , pr r ^ ceiveii it so gladly ^ s l ^ ey flid . Alia this trvith ( tp bpr ? o ^ v an observation from w exoejijte «< t vvritepr in yow . ft ^ t number ) is founded upon a trury
scriptural interprettUioM pf Scrbgtfite ^ iraeeology . , pmhALEtm ^ P . $ . It fe worthy qf jiojic ^ t ^ at St . Peter , in his # i * st di ^ cou ^ se to tjbp af c ^^ a ^
Jew ^ , atter our | L « prG ^ s p applying the words of Payid ^ m J ^ . xyi ., to tjke resttrr ^ ti ^ u pf fesm pxwes tfc ^ t tiiis eircviHJBf ^ n ^ ^ p ^ Ul W ^ fee applied to the patriarch ^ air ^ , Wteo W ^ s bftth < f / e ? orf and \ t > WMd * . » ftd vMho&e sepulchre . ron ^ ak ^ d fvi ^ i them la tfeal ; > d ^ y . A ^ h ^ , wp ^ epv ^ , »^ - i ^ rte th ^ t JGtotod , ftw >? th ^ f ^ r ^ gj » pg
c * jFCum « taawe > is ^) f a ^ wpded rfa $ p -the he ^ eas ; Jwt wa § ^ piis ^ ei ^ ljby the af > a ^ tle . tp ^ be mJhfip gi ? mr ^ . j 4 h 4 J > avid biuis ^ W c ^ n ^ e ^ npi ^ tpd & ^ ^ ¥ ? l ^ ref ^ tora ^ on to life , a | t ^ ope fu tijr ^ pje j riod > k ^ g ^ Tter ? ti # t ^ C 4 ii ^ fcor ^ . J ^ r , thonch Diayid totttsoif V fe \ livd . § lm
^» d ^^ v corruption / ' y < $ w *^ P > Wl-«| iel y ad # , iaft ^ r ^ p # f ^ € j ^ ipg ^; ^ e j tf ^ 6 ^^ tewiog tbfe g |^ ve # * MJL frp ) g r ^ Aofed to life again apd ifliixi ortal&y *) 'Thou wtU-skemr-Ms t ; l ^ \ r <\\ b < £ 4 * &J
&c-, iibeji ^ for ^ - * my fledh ^|^^ f 41 twt ^ m h $ spe / ' Ateo i « i P ^* ^^^ M $ f § ffl * > * i ^ haU bp mbfc& * *^ % : l mism * r ^ r Hh ^ l ^ r like «^* ^ Ji , WQ 1 | 1 ( 4 4 DfeiJ ^ y , ^[ at . lhp l ^ rpja ^> iP » d ^« 4 ^ l ^ Ap p lied by the Jjyriters of the Ojt ^ i ^ Qd New TestaineiU . ^ Jiui dead , & » d their
restoration to life again , imply ifi-the fery ttows ^ ii ^^ iiWft : ^^^| # ^ Mid « c ^? g »<< te ^* ffli » ,. JNk ^ ' rfft ^ df 909 lMMBB Jhpd dumf ^ h ^ lt ^ fiii rappae w 4 « dtou
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$ tin * hip of Christ . 6 H
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1822, page 611, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2517/page/27/
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