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Wtom « , w ! $ &- A&m tjis * Mr . Toller 4 ® mM m « if « fy * ow \> m& exposed $ fc yo ; $$ mter m , W to ^ * OTte * M unsaBctified speculation and debate * would be affirming too mu / ch , since , i ^ pro ^ bly gav < e 3 ri ^ € i to -ft certain , jge * nqm } m ^ nn ^ r af , slating $ l * e peculiar
cjoctriues of the gospel whi ^ b attached cliiefly to the earlier p&rt of hia ministry , though it is equally certain that his mind even wheu he left th Aeade-$ i y v ^ p , so f $ * imbued wijb tfee gwud peculiarities of lira gospel , thf& he 3 $ verallowed himself to lose sight of tib . e decline of the Cross m tfae only ta ^ is of Imn ^ an hop ^
. Vyon this singularly &ti& 8 ge sad < 3 BP # u $ paragn * ph many queries oeeuiv Wl \ en ^ je reverend biographer 0013 * plains of laxness in the terms of a& tpissioa fe ^ tp % ) & JXay ^ iitry' Academy * woiddl ^ introduce articl es of feitK t ^ j which e # ery stjideijt 9 bQiiW suhscrihe &
4 n 4 hpvv is thi § tp be ^ reeoftcii ^ d t ^ kift Brinciples as a * Protestant I > isseater ? When he denounces the . mode iji which tlieology was taught , would he adiftit eyid ^ nce only on one s \ d $ of a con ^ Qs X ^ r ^ d topic , and proscribe the ^ iuUoation of apy other subject % TMa would be confounding truth and error , it
a ^* d would , be impossible to attain any rational satisfaction in the study qfc divMty . When He reproaches th ^ celebratedl Priestley for jewing the Academy with complacency , for » otliing there cpuW be more favourable to free iiuaiiry , does he mean to
prohibit jJH fre § iftqiury ? If so , let u& ^ turn bajcl ^ r to the TO « Mfe age s , an <| 14 < Je ourselves ia the ho 3 <> jc » ol tke ^ pjoajisli Chnrck * A ^ ufl > finatty ^ whe » lie r ^ ral > ates the theological professor priding hijna ^ elf on " th& steady im- > partiality . with , vvfeicb be ; held the
balance betmxt the contending ays-, t ^ ms , " does he mean to insinuate that one system should be ftdweatte ^ aud ^ yew otheir system branded with
falsefeoQd , ? Then let , n » renouotee all cluing trpj the »» e of . Protestw ^ aadl ac- , ^ powledge the Pope to be ou ^ iofaHk lite ; h $ m , thp ^ f terminatiag every di » - ^ ute aad settling the repocie of the » GhwKefeof CbTist ^ . for ever i It ; is as- ,
t ^ uxslu ^ g a man . oft Mj ? . 0 aW » talents ami attainments , could have OQiBinitti ( 1 such ^ paragraph tp paper ^ i ami then , dclibeiatel y send it forth for ; the approbiitioa of the Biseenting ^ y ^ xldi The Coolie Itokop MUacr ,
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ipcorrisihie bigot , thOugli ft& acicomplished man and an able writer , > with far greater eonsistieacy pubHahed a few years ago , a < work entitled :. an ; End to Qmt $ oner $ y * In that wo ^ k he proscribed all tenets , except those
of the Catholic vh ^^ ch * a » da « M ) able > heresy , embellishing ! t - witlta teantU fully-engraved representation of the true vine * its legitimate branches being px > pe ^ cardinals , monk ? , friars , 8 m whilst the reformers Luther . Calvin ^
Beza , Melancthon , &c ., are seeu filingoff a ^ btested leaves into irremedfeble perditio ^ l Were Mr . Hall t& famwt the religious world with a similar pro- , cfcuctlon , he m ^ gh ^ embell ^ h it in like maniuer ^ adorfiuig his main braachea with the names of his own favourite Orthodox divfees , whilst those of
Brians and Soeinians . ( luckless students . o £ qame academy addicted to fre $ imiuiry , ) might be consig 7 ? € ? d , to Oe ^ trttctioa ^ The Catholics put forth an fndea ? B&purgatorimy coatftining ; a . &t ; of theolo ^ kal book ^ Qot to be
k ^ 4 > » n 4 certaiA -Sfiptmtoui ^ might furai ^ h si list of doctrines wblph mu ^ t . nat be e ^ anaked . Should 4 / i ? . Malj hsmevMY ,, allow € & Jm $ inqufc p to . yotlBg i » ea oduqating fer tfee ; mimstm let him be , pleased to say , wfeat kwk of feee . toqtiiey , to wh ^ t e ^ ter > t ; ior
dulged , by what regute , ti < ms exemsed ^ aiwl with wb ^ t conseque ® W 5 i it mu 3 ife he attended . At all eyeat » , ^ mjsanc ^ rifled speculation and debate" musn be excluded ; this would , endanger the ,
superstructure of modern orthodoxy . E ve ^ ^ the doutritte ; of the Cr < s > ss , ?* as Mr * Hall is pleaded vauutiii ^ ly ta designate ^ bis own system of belie f * must be held with , the litruo ^ vieu lauce and ckcuinspcction . Amidst Pr 4 Hawker ^ atd hi $ fcUoivyera , time
at this moinent prevails a p ^ rt ^ ntous and pestiferous , Antinouuaniem , seat- * tering abroad the germia of licentious neas . Nor is it in the Church of England alone that this worst of all heresiesc i& gaining ground . Amongst
the Dissenting Calvinistic ( Jbturche * it is making progress , so tliat Mr % Hall , exercising freely and fully hia powers of ratiocination , has writteu agaittst it in terms of severe bat just
reprobation . Systeuis of foith ^ however specious o ? popular , must not fox a uiomeat be anfttred to aiuaihiktte tlie , great ; vdom of the . New Teij ta ^ mimt-r-ifFiikoHt fwliness no mark&huli
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ftk &k fymfmrnMriP * Mmom n / MSMm .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1824, page 84, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2521/page/20/
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