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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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tWes * iKa * w 6 * feperitiaicffll ^ &&mto&t vtfi ! &ut i ^ tlf ' aW liiiiilBIy al ^ ljiirF
tb tKeto * * Wi ^ # ^^ isfcfenfci * at lfe ^ st the i # i $ ipi ' aiia i / fe ^ . t ^ to- of qltaKjOfek MttiBcJt W wfM&mti (^ eMiigefbir " tli [ ## ea&ili ©^© riiriis or * and
of Ki 8 ^? E ^ tftfii ^ feM ^ ma ^ s j&iise ' ofe ^^ r c ^ haouti m ^ c ^ Mpel 1 Bin t ^ iacEii ^ wifedgc ^ jfiat tfcg ufetnietidiis tfftd ; tlie disdplfcr of > jfo ^ fctttt tf pdfcs ^ % l # sha * fe tA fSfthiitfg th&nibri * l * teot ivii
anu religious * cuaracr r . ouer . Wlf ^ cfe'W &i ^ esti * niaS 14 ^^^ lo ^ l ^ y B cKairmii % pbrtt&K o > f ^ t % Mf iB * bi ! i tWat is frtnh afebV 6 . * No viilg ^ di ^ fibba ^ y' wafe ever c # cerh ^ d ^ itf prodafeii % swell a temt * £ r tWat tlfls
aM we ^ persifiad ^ ir f&eel ^ l ^ bt ^ p ^ sai ^ c ^ e ^ sdmetjifti ^ m 6 re ahd ^ liigli ^ tiiiih ^ ^ c ^ rtM ^ herWmatil ite # of * stating tte yl ^ iaaKair doictWh ^ s of the gis ^* ' tb t hfe sdrniriai ^ wt ^ rfe Ke jias ^ i ^ iiri ^ ortiafa ^ a * jidrtid ^ df Ms (^^ life , c ^ Atsty tfenafer ^ aii mb *
he must liave been susceptible of § 60 ^ : as wfell- as of jrijj ^ i&ife iifi ^ rtisstoiis Hfe tiittgrisip ^ r ckri : Ktcrdly be' of opi ^ riioti ; tfeat igtiiiraiice is th £ mcthfei * of devotion , thatf 1 ^ fheere atixi 1 fr 8 & iiivfes - tigatioA is ? hi -tfie invferse ^ ratio of ' a man ' s ptetyi Yfet | ifi ^ re ImeMr Kir ; H , ; only froifi somfc Mssage ^ of' tte NL&
inoir \ fcf 6 f 6 visyyfe ^ niipt * infer' tllat such is hiscdrivi ^ bh : lie ^ lii tiiow g ^ oi ^ sly exa ^ etated ] ari guage w ^ eh Re states , tKat the tutor whii > presided at DetVetitry seldom
or never interposed his own opinion , and still less betrayed the slightest emotion of antipathy to error , or predilection to truth , in this instance *
a ^ ainv the testimony of the celebrated Priestley confronts him : "Dr . Ashworthy says that great man , " was earnestly desirous to make mfe as orthodox as possible . ' * t Mr . H . should
have relieyed us from the painful necessity of transcribing , this sentence : but the partial uses to which he has applied Priestley ' s narrative , and the colour' he has 1 given it , are extremely censurable : and we are constrained
to pronounce , tlmt tliis gentleman seems little eyeful of the means by which lie accomplishes his design : he * For s < yme account of th 6 m see Qt ' - lon ' s Mem . of Dod ' dridgb , p ; $ fm f MbmiVifg , ^ c . p . 10 .
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aeduse ^ l but does iitit i ^ quircj ; h ^ ^^^ tmt ^ vmi ^ W ^^ a ^ ' f Frdtf sta ^ ifi ^ S ^ F whi ^ i : 1 ^ fc *^ ^ by ^^^ upii ^ tfife ^ s W mtf ^ sm ti ^ ^ lcM % ^ bhete ^^ H ^
** Thus a spiiit of indiffi 6 rei » ce > tQ f ^ religious principles was generated in t ]^ first instance , which iiatara ] ly > pay ) ed tK ^ Wayr for the proin ^^ Geptioti ^ doctniies indiilfeent to thiBcoiru ^ tiprf aiifl fl ^ tMdiig ib t ) &e ptide of # m& # h& aiid filfen iMttti-ei **
Had the biographer described < c a spirit of indifffereBCc -to * all religious priniMfife ^ ' as j ^ pdu ^ ng -tM ^ supposed eflfect ; we- should havei understood hisc atgumeni ^ white we remonstrated st his
it ^ am application of i& to the students in the Aca ^ my ^ at Davent ^ y . By Ms selectioui of the * words " i ^ eligicms ^ principles / 1 he must evidently meatk to fix the attention of his readers
oirthe theological opiMws which divide the Christian world . His lauguhgt fe sdm ^ what ambiguous : but ^ thfe > contiexiott m vvMch it standsi ex- ; plains it ; arid nothing can be more " solid or-important than I tlie distirictioii that ^ w ^ ha ^ e ttikvti ; . ^ et all our hU
qmnes toto the tenets ^ of religioB , be ]> ursaed in- thei spitit , and in the exer ^ cise of the principle , af religion : ta thb systetn ^ and fobmtilaries-of men , ivdW ^ Veiri to ' s ixth' rel igib ^ principles , if inclefed they sliotiW- be so deholrhi-. natetf ; as are ehifcf ^ ibed pYeviiiisly to
a critical exaitiiiiatibn c > f tto St * Hptiifes , anil independently , oh it , let the mind of the pupil be perfectly indifferent ; when tie sits down to tiic study of prpphets , evangdiBts and apostles . This is the duty , the privilege , of those who u name the name of
Christ . " Mr . H / s remarks imply that th < £ yoilth whddkchat'ges this obligation can scarcely fail of adopting * ertdneous options / 3 ' oi % in . other wdfdsi , Aiiti-T ^ ihWatri ^ ri and Anti ^ Cal ^ vihistiO s ^ nttiherits , Sukli is tlie datum which liis observations assume : such
the conclusion * to which they lead ^ . We cannot and will not di ^ twb him in the posse 3 sioa « of this Uelief > Eftit again'st his einimeMly unjmst and' linchariiabie i » tinflatjioii i &n& tte ( lo ^ trttf ^ s of which he eptettlis as beihg ^ so pt'dn ^ ty m eW&i- at 4 j iri < fta (^ h ^ to tlfe cor ^ i ^ tibW attd flli « ttfr ? tfg to tlie pride of x deptiVed ain (^ fafteft neiture
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VOL , XIX . Z II
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mvUiv : ^^ Mtmoir of Rev : T . [ . Toiler . 233
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1824, page 233, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2523/page/41/
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