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MamWh i »> iU *^ e se ^ ep ; fcaye l > gep fftUy ^ fele to gr ? pple i : , » y «| UfeSi vi ft leppe gfjd ^ igo tj-y . Rajjynphun Jtpy ,. frqra jhe l > eginRJng , < and ^ fr . ^ im , $ te r a tipae , AeQl , i | ipcl meeting so ynlfi and furious , # n ; a » ta . gQuist . After . jLj ^ e qeba ^^ e . Dx ) jetpr proelaiipeda : victpj : y . nt
, , Tji& ot ^ i ^ Awfrt ; W « iPr ^? ¦ " ffspgjV ' Jn > $ e Ji ^ ie ^ p iri ^ f fngptey , % , 4 > octpr ^ ajso aniuju ^ ed . jtb ^ t- fne jj ^ gm ^ t of Heaven had fallen upon ope otJbis © pp ^ ejits , who di ^ d ^ ud ^ l y sqon after tjie rupefigg : this si ^ j > ct > > vas in the
t ^ en : » p ^ tivef o ^^ sg ^ per , Jlie # engaly # w ] iwu , $$ & $ ) e > & $ & i ?^" ffi ^ qp ^ gpei ^ d . - ^ s fa ^ ri tft d cfia § Mse-. ^? nt f (| Tbe ; JRf Rort ^ i &c ,, is , ^ erted 4 n ^; nM ^ ei % ior l ^ is ^ pi ^ h of The t Christifi / i r $ ef $¥ jn ? ry to > yjiich the reader i % referred *)
' Np ., YI . is Dr ^ I ^ r ^ s c ^ ub ? l ^ ii (? e ' of a ; Pis <^ o i | fse in ^^ dicei tJiQii ; of flie Diykiitiy . of ^ r p % d * ' a ^ feq QaJU Gutt ^ a , , M ? iy 25 , J 823 . TMs is a carious piece of Cfilb ^ al istic , lore , interlarded , wijth d ^ iiiinciations ag ^ injst | heretics , bjakspli ^^ e ^ ^^ ^ b ^ li k ^ fi ^ rfu l bec
qhai'iacters . It is unarisw ^ fable ause unintelligible or ridkulous . We give a sliort specimen ; " Jesus is , therefore ^ the Alpha and Omega ^ and . ; he , is , so because ^ here . are two languages sanctified to the . great purposes of religion , t ^ eHehrciWiPr . laa . guage used in the , Church founded i ^ pon
Mpises and the Prophets , anid the , (? reek employed in the Church fo ?^ nde 4 wpon the Apostles , of w ^ i ch Jes us Ghi'Xst is the chief Fqun ^ atipn Stone . Hence ; he is A Alpha or fc * , the incipient letter of
Elohim in Hebrew or Aleim , and O Omega , because he revealed himself to St . John in Greek , and this , is * the incipient letter of ON , — -I am , HO ON ' which is the . translation in ; the ^ ptuagiut Version of AflEE ASHIJR AHEE , * I am that I am , ' , in English . " r- ^ Pp ., 17 , 18 .
No . VII . is a " Dissection of Dr . Tyjtler ' s ^ Substance / fiy ^ re rn y Carver , M . D ., " dated Calcutta , June 6 , 1823 , This is an ifonical piece ,, < juite ad hominem . No . VIII . is an answer to the above
by the redoubted M . D ., entitled , < s The Glorious Trjnmfth of ^ rutlij or The llnitarhui ' s tt-eqantation extorted by Dr . Tytler , ^ dated ? tune 7 , 1823 - There is nothing inthe vpainphlet answering to the ^ amin ^ tit / e . h begins , u Upon the rnc ? ii ' o ^ at > Je
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$ pptyimf # i . rV& $ Y £$ f mm . myMuds its final , d ^ r 0 rp >\ rjn , CalQ ]^>" , & : c aiid pn ^ lifi | eaTr- ^ thjs $ ub £ Uy , /| JU | s bpast ^ d | tea , 3 ^ A . \ vU 1 ^ 9 t . aJw ^ s ^ v ^ l ¦—• tliere is Que Si ^ , me , ^ Jj ^ svb ^ Miy ^ declared , to be , tiffi&rfywfy $ J 8 $ & Satan , fQYf $ Ye of -the ^ retcliea . state to Wlikh , J ^ e has ^ educM b 6 thhiinaeiEiand
, his dduflefl tpols , tre ^ blibg . toreugh jhe xxxqutM q f jbfs ^ vpc ^ es ^ Effects to denv tjbe divinity of liis liord ^ p d 5 M ^ r > 7 $ r is \ pcrw ^ spen ^ ijypjjcg $ ing for xti $ rcy * --rky ob ^ tmately ^ n ^
uftJtiini » g , th ^ t ^ eJHQl y J ^ ps yyas ajgaere m ^ n , ^ s it ; is ; Ji ^ ijips ^ Ie , s ^ y - $ * $ ?> tljsyoyAH ^<> uldf > ft ) r . t ^ e ^^ y ^^ ijon , , qf fla ^ kjind , | iave . ^ vibjected Jri ^ & $ lf Orv-cjitxxion ; anid hejxce . jflie Ui > ita ^
riaflisjn of the present ^ ge is ^ roore ja sign of the Devils ter ^ 9 r . th ^ n pjat ^ nical presuajptiqn It i ^ pa ias t cprner into which the jnalighant Jtuftufijica is driven , that eommeqeeii with . Cqin , \ yas exhibited by J ^ udas . ^ i . C ^ icipJ ^ gs ^ h ^ s vyaiidered frp m Ariu& ip j ^ aAometj , from the letter to tiocinus , from , lurn to Priestly , ( Priestley , ) and lastly is seen \ n tliose who ^ re ^ it present deluging Calcutta > vith iiifidel tracts / 9 &c .
No . IX . The last pamphlet of the series (> ve teke them , in the order in which they . are numbered 1 ^~ some pen in India ) "„ is " A Vindication of tlie i ^ carnatipr ^ of the . I ) eit ; y , , as the Coiri mon B ^ is of H ^ dooism \ ^ gaucl Chi'istiaiiit } % &c . &c . By Re ^ m lioss . '
Calcutta , June 3 / 1823 . / £ Ws is really a curious pamphlet . It Is , a bo 7 i& fide attempt by a Hindoo to shew that Hind <> 9 i §/ ii and Trinitarian Christianity are Kindred religions ! The zealous Brahmin is doing on his side what Maurice and some other
Chri $ ti < insvha < vei clojie . on theirs . They go far to , prftvetlwrf point , but writing * fpr Ql ^ ii &t ian re aders , we iwiajrjsay thfit every ; argMweiit that . aa ^ iuiilates Trinitjari ^ ni ^ a % o Pag&r ^ idolatry ahews that it is in opposition to genuine
Qhriatianity . Barn Dq ** s . is so remarkable a theologian , awd Jiis parn ^ phlet pr ^ ges . 30 directly upon the vital part of tlie Unitarian controversy , that we must allot to him singly a place in the Review in our next Number .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1824, page 236, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2523/page/44/
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