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    Mg^jl Hti aMy y #tli , dm^m ^ ^kk^mp 9 ^^^^ . ^. ¦ . ^^^^i^^^ ^^^ ^fe ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^i^^BMMB'^^^^^^^^'^'^V^M^PIMIBBfl^kMflMMttl^HB^h^iaM^MBIA^i^^^l^^BAMaH^B^H^^B^M^^^B^B^^M^^^i^^^^^BMM^M^^^MM^H^^ta^M^M^HBfl^MMMB^flHV^ftMn^^BB'Mi^^^BHfb^BHBVIBtfAM^^VNi^^^^^VMW^^^M^^^H^^^^^^^^^^^^^^^^^^^^ __

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    c < — -the account of the cure and exajmnation of the blind man , in the hJti&ti Cnjmtf ^ j * of ^ Sfr - * Tfvhu ' s frfmTitf * l ledte on tke part ofjthe historian . " i—

    sudden , received the sense of vision , and had received it entire , and

    indeed tire and rfcl ^ ef ^ anu profesieuly uy " a , ^^\ M ^ \ M ^ i ^ W ^^^^^ half ; we should not , Tjprestime , be * M ^^^^ im ° mi % lNw&tti " posed that it comes to us ^ ft meent hardly dismiss it w | 9 iquJPS $ jp 0 lnvetthire can be no en& ^ *^ CH 9 BK £ |^^^ , conviction , whether of truth or falsehood . Some men ' s "unbelief has a sort % ) f credulousness : . fqjr he who , without and against testimony , admits vveryL report , and be who admits not sustains , . possess rio very efferent

    wanyof discrimination , ^ lie sam e 1121- * ^ im ^^^^ mm ^ **«* $ m * *** . Jja the case which I have been putl | wii < n # | iM ^ aminaticm ? Should we not ask , Who ff

    ifm 0 mm m ® m >^ mm > M& $ B - said to have been wrought ? . Whether , in feet , he had W ^ . M < Whether he was blind at the lime when his benefactor met him ; and whether it afterwards appeared that he was , in truth , cured ?* ' Let us pursue these questions : let us

    observe whether such , inquiries were made , and how they were answered , in an instance which claims to be

    * Serinous by William GilpiiwVol , III , No . i 6 . ¦¦ ¦ * ¦; -0 ' : \

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    matter of history , and not of suppdsition . ^ ;

    his reason , and a ddnipetent judge of his own situation , and of the questions

    j- ' vCs'lV V ^ fklrB nA " \ wlt ' ^^ Fe £ ~ 4 Vw ^ ' ^ W % . £% AfiiV ^ > - * ri ^ % l « % JJMAw' mm v 9 *> # Ev 7 % X ^ JL ^ m Cfc \ y 1 / % r *\}\ smM I ^ Vf J , UL I ^ NBlli jSJ" MHtMtSB * '^ W % " . * " Ann r » 5 it i » Ti'iTitr V » Y 5 iJm ' ifiAfl Titr f'n'ia aTrit £ it — U 11 U CcuCIlllly cJLcllXllIICU U \ tllv «»\ J . VCruiu not Deiieve concerninfir tutu tnai * sigBtp ^ wif liaey cal ^ . # 5 ^^^ JP ^ roMi | ^ ^^^ Sgni Fi ^^^^ parents , however fearnil tttiey wete ot ^ J ^^^^^^^^ 0 ^ ft ^^^ acknowledge any faith of theirs in the MessiahsWp df Jesn ^^^^ m ^ e know that this is our son , ana that he was born blind . " Can evidence be

    more decisive as to his identity and his former sitaation ?; For thf rest , ^ they refer the inquirers to their s&tf hiini&lifet ^ ^ ^^ - % 0 l %# / # c Here a third question is suggested :

    waPt ^ i i i ^^ ii ^ m ® & mmt when his benefactor is stated to have reJietWMoi : ^ this part of the case overlooked by aa ^^^ iiifs Mm ^ hmmmmfdm&t JM indeea doufctlKiUad any , existence )

    unresblved . The chda ^ e in ' this pferson ^ s condition and appearance seems to have excited astonishment : and the bis toriaii tells job * very piiPteMr * n <\ nnAfT ^ mW ^ ' ^^^ W ^^^ W ^^ hm cUlvl UXlCalUI 3 % 71 iCUI V * . ' wuwv tllv UCliill * bours who before had seen the man

    that he was blind , said , 'Is not this he who sate and begged ? " * At first , their opinions were rather divided dot this head : some said , "ThiA is Kej * * Vor . 21 t Vcr ^ 13 , &c , 24 , &c ^

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    l ^^ Mttrtfti ^^

    Mg^Jl Hti Amy Y #Tli , Dm^M ^ ^Kk^Mp 9 ^^^^ . ^. ¦ . ^^^^I^^^ ^^^ ^Fe ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^I^^Bmmb'^^^^^^^^'^'^V^M^Pimibbfl^Kmflmmttl^Hb^H^Iam^Mbia^I^^^L^^Bamah^B^H^^B^M^^^B^B^^M^^^I^^^^^Bmm^M^^^Mm^H^^Ta^M^M^Hbfl^Mmmb^Flhv^Ftmn^^Bb'mi^^^Bhfb^Bhbvibtfam^^Vni^^^^^Vmw^^^M^^^H^^^^^^^^^^^^^^^^^^^^ __

    Mg ^ jl Hti aMy y # tli , dm ^ m ^ ^ kk ^ mp ^^^^ . ^ . ¦ . ^^^^ i ^^^ ^^^ ^ fe ^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^ i ^^ BMMB' ^^^^^^^^ ' ^ ' ^ V ^ M ^ PIMIBBfl ^ kMflMMttl ^ HB ^ h ^ iaM ^ MBIA ^ i ^^^ l ^^ BAMaH ^ B ^ H ^^ B ^ M ^^^ B ^ B ^^ M ^^^ i ^^^^^ BMM ^ M ^^^ MM ^ H ^^ ta ^ M ^ M ^ HBfl ^ MMMB ^ flHV ^ ftMn ^^ BB'Mi ^^^ BHfb ^ BHBVIBtfAM ^^ VNi ^^^^^ VMW ^^^ M ^^^ H ^^^^^^^^^^^^^^^^^^^^ __

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    VO L . XXI . B

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1826, page unpag, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2544/page/1/