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    fkt says ^ $ 1 * 9 $ m $ f $$ nm&ty $ ry mdiyiflvfyl j 0 itl shall pe rgit ? conformable to the Divine wiU . ^ J C ^ ivi nist immediately sutyaius , ^ T ben nothing that the blessed will

    se § will cause pgin . " This is * sfro $ g . What Incomes now of the argument , $ hat the happiness of the blessed in ljeaven will be imperfect ^ as long as there is a sinner suffering in hell ? Soon comes a feeble , if not a

    dangerous argument , nhen the Ujaiverbalist anticipates from scripture t&at ' [ death and hell shall be . swallowed up in victory , " the Caivinist only replies , " We want naore light to understand this . Is it so ? Then

    why not want more light to understand every Galviuistic text in the pible ? You have put into the moiiths of the unreg ^ nerate a triumphant answer to your own most urgent aud solemn appeals . The fpjr lowing * maxim of the Caivinist is , in

    some points of view , sufficiently excellent and weighty : ** People do pot incur evil fcjy fearing it , but by not fearing it enough- " But has not the Caivinist , known persons whose fears are a greater curse to , them than

    the apprehended evils f Jrie t § lks ^ bout the paramount necessity of being awakened . Will he npt allow * that there are good aud amiable being's , so unexceptiona , bly pure and moral in their lives , from the cradle

    to the tomb , that it \ yould be better pot to awaken them ? The following is unfair : i € You do not adduce , proselytes of the character of deeply

    convinced persons , walking close with ( rod , living in the light of his countenance , and blessed with the sealing evidences and unction of his Holy spirit . " I have known UniversaHsts ,

    to whom every lettel" of this description of blessedness exactly applies . This testimony I cheerfully accord , though I am not absolutely ^ n . Uaiyersalist myself . " As to quotations froip Scripture , " says the Calvini ^ €€ I did not like to . offend you by uie # ?

    tioning them " This is sipguU ^ enoujrh . " Let us strive , " he S ^ ys . * to obtain full convictions pf sin / A £ alvi * iist ii > feli ^ i ^ is \ yhaj p . pu ^ ipatbepiiatie ^ n is Vfx p ^ ptic ^ . $ o ^ are ^ pny ^ rs ^ t in m ijfiegji wgrl 4 i j | pth 9 vp m yetepkm ^ m $ \ mi ?> b } q lWtmt&Wfi&b N ^« or of t ^ n ^ * a aware of the mi ^ VQidaple fri ^ tmm

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    w fhis mM ^ mm *^ M * *§ # m % do , tb ^ : pu viiijf t tfenlss , |^ ilq ^ v ^ m pa as it actually wi ^ ts ' m ^ Wh t- ^ k ' it % comnpion mixture af potipeg ^ ^ rW ginal infirmities , strqujg tempi ^ oi ^ , ignorance , & «• We n ^ u ^ t reduce i $ to a kind of essence . The newly-iijr

    veqted extracts of h ^ rt § n 4 i pec ^ iiiauha illustrate well his notion pf the mature of bvim ^ n sin . Tfep ^ aa 4 y * earthy matter Pf t ? ie p \ mtfe e ^ fir ^ l y sep ^ r ^ ted , aijd leaves the « aedipine m a st ^ te of pure crystal , qf w ^ ch 9 single graip is a ^ povv ^ fij l , and th ^ very taste of which renaains oa the tongue for hours .

    The Unitarian epds the coivtrqwray in a somewhat pettish style . I could have wished fromlun } adiffereut conclusion . On the Friendly Corresptrndemv * &c . I am a little astoiushed at t ^ i § communication . It has at least well i % h confirmed nae in my suspicion of a stratum in th ^ qcrresgondenee . if scarcely can believe th ^ t uny repl W . W- would h ^ ve treated arf exi 9 ti »^ Caivinist with so little delicacy and liberality . Th $ latter might well say to him , " You have first injured mv by publishing my correspondence

    without my consent , and then y $ u have added insult to injury by the contumelious langi ^ age of yoyr second paragraph . " No . This paper of W * W . I must believe , is only a pleasant fiction .

    jfif marks o $ a Friendly Corre $ pa&-denoe , &c . Will the following alters tiqn be any iri ^ provemeat upon the common rendering of 1 Tim . ii . 3—5 , &c . ?— " Who will h ^ ve all to be saved , and come to the knowledge of the truth , namely 9 that there is one

    God * and one Mediator , " &e . T ^ is seems' to preserve a connexion jp the passage , ^ ncl to thro w on it a light , which are wanting in the present translation , ^ h ^ t yo ^ may Ue p . irOf perly rendered nqmely , see Schjeus ^

    ner . The cqn ^ ider ^ tipns i ^ nd ^ r No . 4 M ^ re v ejfy wpW urged . 4 t ^ l ^ e % . % * teuipt among th # Ca ^ lyinisM o ( B <> atop , New ^ j ^ land , to ^ t up , an %$% * keft ^ , s < w » e pf ^ eiy caa ^ t j ^ elfc ge ^ t p ^ ipach-e ^ apd wri ^^ cajqq g pm qu ^ te bftWly wUH the s ^ gtiil ^ nt tt ^^ lib ^ r ^ arp ptfttm . famiim wklvk vm&m : k % mwhs& 4 mm wv * k ^ * * % wu *? pK w

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• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1826, page 7, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2544/page/7/