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    ** Sancftficatiori" ! Is this the iffm * xvbd * mtB 0 &iffito UnitariattS ihouW be igttSrttti * of W ' 1 ^^ ^^ %# fp ^> ard «« fer A ^ id ; ^ fe ^ F air ; liriin « to r&acter ^ yft £ ta ^ thk diar M ^ Mi ^ tas casAirt kib # ^ *< ^ 0 t * hW W ^ fefio ^ df those ™ W § Mfutfaite ** i ^ Mck ' s&j » # . * times happen toJ * rtrite Christians ?> thm l&ivirfg the whcde Object in th 6 saime tartness , IV 0 A 1 ^ tfhi ch lie origin nally set out to clear it ! But what ftule tity&hme we hfcre ? Is it possible that this Was penned i > y a p * 4 tetwfer to eandottri While writing the word Thieves against certto tt ^ fcte ^ ybd preiuinptuoiisly exfchiditt ^^ hein lft * m * the kingdatt * of G 6 d , Ssmmnlk W 6 r&WmVii * Em stare bitti

    itf thW Sadd dut ' ot ttte-samfe passage whence he borrowed the otiterr M ^ glt lifot -tli < M ekpres ^ imi rupacims ihen also , in'the same passage , s ^ iig ^ est a c ^ r ^ aSfi ^ esciipfe ^^ of person ^ ^ bb , for the sake of ^ ettin ^ the confcma l of a few ttnsteepled buildings ^ would iritrotoGe maxims that must exclude

    the wbolesome principle otVRVscwiv-•** # ** ; arrest the gentle p ^ d ^ r ^ ss 6 t improvement , re-establish idolatry at Rorrle , and the mass at London ; and trpturii society from its Iowe 31 foundW * OB ^? V := ' . - ¦ ¦ ' ^^^ t'il - - '

    * To ' fetuni to the ^ xt * Hti ^ e - we not- something like an Armimah 4 ' &tU cession-in ^ this writes vi € k ^ f the atonement , which , he say 3 ^ \ vas made , ndtty purchase the Valhet ' s grace , but £ l& afouit ankt qfffydt ^ f > tfe « ir * gfrace ? Surely controversy had its uses , vvlien it tbws drives the Culvinist from one

    pOBition to another , until the obnoxious peculiarities of his religion are cleared away from the field * Pfecisfeiy the satne ploeess is going- on in America , ^ The djctract ^ fro m Dr . Ryland ex-Mbit the same great delusion , the same self-complacent infatuation which

    sd many Caivinistic writers , from the Genevan downward , display , in atfeihpting to answer objections agaiftst their doctrines . They protest against certain' consequences being drawn from their dogmad , they maintain that

    their Views ar& true , saving * and excepting ycrar < objections / and then they think the business is clone . Still the consequences must and wilt be draita *; the objections ate still in force . I nevejt can think that Calvinism will be t very - exttosirel y or _ pernianently poputer in the worM . iWels , in a

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    majoWty « f inottki ^ , ^ . ^^^ rataphysical j fc ^ ii ^ i ^^^ i ^' resist its doctrines and influetkces ; Indeed , I fear there is scarcely metaphysics enough goinj ? , to endure even the refutation of them , I am aware that Dr . Smith will call this practical good sense nothing but n&tive corruption , and here , therefore , we must part from each other .

    Mr- B $ ker > $ the fence of Ordination Services , I think , successful * % JesuB the \ S $ n vf God . What is the worth of speculations on the mere physical constitutioh ^ of Oirist ^ eo mparedwith those everlasting- moral and spiritual principles and sentiments which he enforced and died for . and

    which are essential to the true health of the soul ? ^ s Dr . Jones ' s further Proofs respecting Josephus . I lite St . Paul ' s and Stw Peter's OhristiaBfity better than Josephus ' s .

    On Anti-Supernaturali&m * The alternative maintained by this writer , is not , I apprehend , so extreme as he states it to he . The Anti-Sitpernaturalist , as I candidly inaagine , does not necessarily suppose that the divine mission of Jesus was a <<; pretence /

    He regards die language of Jesus and his apostles as sincere and expressive , in the main , of truth and fatcts ; - ~ ottlyy when reduced to the scale of modem , occidental , philosophical precision , it inearrs , he thinks , much more than they intended it to mean *

    Professor Lee > Dr . Henderson and Mr . Bellamy * It would seem incredible that any main should think of eomrovierring Dfr . If 6 tidersbu ' s fcriticat maxim here quoted , ivith the glaring e ^ pr ^ ssibri in It before Miri , ** where the same densk tomtiins . "

    I admire Mx . BelWiii ^ s iti ^ ti age - ttierit of the woift meMengert ^ m ^ L I demur at his Irefatmeht ; of ; wta * . 'ii . 21 , 22 . late intfedulbiisj ab < Ait yfour lively correspondents erxblanatfon M

    th ^^ laiise , p * one of m , iti Gtgn . t ^ . * 22 : I Iteg yd « to piint jr ^ ur dermal ° ai Mttlfe rtforc ^ ebrr ^ ctly . ' f A ^ res ^ ecls Mr : BdWm ^; his vibrating refutation Is yet tti & \ iMig back agajto . upd settle M it& fei % er point . Kel Kfce ^ Dt toiM , Is fa

    reesive tlfe batiks of the fedfKiib ^ } tm ^ atiorti trie vtiMln& nitk ^ h gqidfefi ^ llfe oft me » Gra » yrfes ; ^ rKSe mt'Wtffl&

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    144 Critical Synopsis oftheMortt } dyneposih ^/ or Febrmry $ l 81 l ^

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1826, page 144, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2546/page/16/