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ful and tyrannous ; to all intents and purposes you are unto me an Atheist ; and I will shun you as a dangerous Latitudinarian . 3 , 4 . Brief Account of Unitarians ^ &c . The author reviewed seems at once to possess precision and fire .
5 . A Scriptural Catechism . Those texts in which Jehovah is spoken of as a Saviour , appear always to present him in the light of a preserver from natural evil . When Jesus is called a
Saviour , it is as our deliverer from moral evil . In consequence of not attending to this distinction , Trinitarian word-catchers have persisted in maintaining an identity of attributes belonging to the Father and the Son .
Occasional Notices of American Publications . The special honour thus conferred on his country by a distinct department in the Repository , deserves a tribute of thankful recognition from an American .
Mr . Adam is too good and valuable a man to be deserted by Unitarians . There are few minds on earth so deeply imbued with the genuine spirit of Christianity as his . How willing he is to allow merit in whomsoever he
finds it ! In short , to give him no small praise , he appears to be a worthy coadjutor of Ramrnohun Roy , and quite equal to the arduous , though enviable , responsibility of being the first Unitarian Missionary to India . We could wish that he might have
some quarter to look to for permanent support , so that his mind may be free from future anxiety on the score of his worldly concerns . He ought not to be allowed to depend on the merely precarious annual bounty
of the West . If general Unitarian Associations in England and America cannot pledge themselves for regular remittances , let us form specific " Adam Societies" in both countries , which shall be responsible for the supply of his needs .
Poetry . To the Memory of J . L . B . If , in the second line , the tautological epithet young , or perhaps the whole clause , < f young and fresh , " could be exchanged for phraseology less coinciding with the remainder of the line , this Sonnet would be perfectly beautiful .
Had Mrs . Barbauld no ** enemy " in the Reviewer of Eighteen Hundred and Eleven ?
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Intelligence . Joint-Stock Com . panies . I am extremely puzzled to know how this singular document obtained admission into the pages of the Monthly Repository . Having revolved it again and again in my mind , I can * not trace the slightest connexion it
lias with €€ Theology and General Literature . " The only exception to this remark is , that one of the companies enumerated is a * ' Society for the encouragement of Literature , " and
another is the " Society of Scotland for Improving the System of Church Patronage . ' These two items redeemed , perhaps , in the eye of the Editor , the statistical and worldly complexion of the whole catalogue .
Since , however , it is before me , I will claim my accustomed privilege of inquiring , whether it would be a very impracticable or unwise project , in these scheming days , to establish a general Joint-Stock Fund , with a capital , say , of , € 500 , 000 , 000 , the object of which should be , to purchase shares , or even to assume an entire
interest , in many of the minor Joint-Stocks , which have , or are to have , a being ? Capitalists would tben suffer no trouble or anxiety in selecting the best method of investing their money , since that task would be performed by the Directors of the Grand Institution .
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Bloochamy Sir , March 7 , 1826 . MANY persons have asserted , and do still assert , in an unqualified manner , that it is not possible that the blood of bulls and of goats should take away sin , and they seem to think themselves perfectly justified in making this assertion , because the assertion is found in Heb .
x . 4 . But , perhaps , the true sense of that passage is not generally understood . For , 1 . Nothing surely need be more evident than that the patriarchs , Israelites and others , believed that the
blood of bulls and of goats did actually take away sin ; or was the divinelyappointed medium of pardon to penitent offenders . See Job i . and xlii . ; Lev . v ., vi . 1—7 , xix . 20—24 . Also , those that were offered at the beginning of every month , and at the three yearly feasts , especially on the annual clay of expiation ( sec Lcv # xvi . ) , and
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200 Mr * Jevah ^ s Thoughts an Ifeb . x . 4 .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1826, page 200, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2547/page/12/
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