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^ MTt * b ^^ iiTeiiofli 9 ^ saiOe < n ^ DU > B ^ ta ai 3 idis « iplinfeilMimB <}**** f 6 £ wbioh fch © iAncSeiit ^ Babfe ^ uoffi ^ m e ^ afeaileA th eiiisel ^ es wth «^ i ^ aw ^/ vi ^ iof ? eaadtifagAhe atttottoir < ef their respectiVeirairdifeiHses . < A'particular iB « fcaiK ^ i ^ titotehid , iw € «^ a ! t * ei iw Merits A
iJstodah-tihe ^ lyJf ^ asi de livering a ser-Jhot * tea iargeieBnagi 3 egati 6 b' , iieobBerved thatithet ^^ opie > w&ve utatheir i drowsy or am ^ ined / tada ^ a&ledp . JoWishiDg * to r < onse tikrera , ife easw ^ iii ^^^ Wi . ^^ to * tons a ufo-4 & < m mi £ ^ f ^ Lii ^ dMro d ^ 6 j ^ i ^/ i ^ i ^ hunr di tMiktf 7 ^ icMMteTtatAojiebhth , * An
aasetftibnise * lextraflrdinary was enough to ; rm £ SB <> fche > most * llelrhrar # i < c . The people stared , ^ and lt * 6 kedf&mhve < k : One 6 f the pabbi ' s disciples k a ^ ked ~ Mm far an ex * i f ritaaiiiott ; > vten the llabbr re ] ilie ( J , that Jbefi ifaat ^ r ^ aUuded ) to iJdehebedy who bddu ^ ilcdffiHfe * sob eposes ) whose- per - $ g ¥ P 4 SBptfo M $ W h&P influence , a $ j the
* 8 m * mtffltP r f , W Tas vf . .,-jffik ^ f s ^^ d ^ e ^ tlwu ^ and other inch - vLquals * ' " V }* s dpliAbn * iiSa ^^ tet ^ toS Wor ^ without the ii ^ er ^
pretation , ^ afad that the assertion hkd jfeWUfe ^ Hi ^ # » ¦ ¦
fafck WQ . uid ba ^ e firmly ; b ^ tev . e 4 » i ^ m& tfe # t . ^ or the be ^ t of ^ all veasons * rb $ io § u&e > ^ Jj pw elsie could so holy a man as Pafcbi Jehudah have asserted it?— -Common $ cnse ixiight , indeed , urge tbe improbabiUtj of the event , hut her feeble voice migbt-e ^ fiily * W » een silenced , by cootheassumed fa £ t Miracle
isi ^^ r ^ g » as a ! ^ n ^ l if qu& 4 > Lthose devoteea ted happen - e&r U ) ¦ bQfr- . &abbi , a compilegr of the Tra-4 iti (> J | al Law , he wquld as ^ suredly hav ? e j ^ i § fi ^ e 4 i ^ i « t }^ lo ^ g list of equally Jw ^ JJ-, gr ^ ade ( J . I'eiigious tenets : and cowftequ ^ i ^ y ^ . ^ Mqry pQori ignorant Israelite would feaye-co « $ i 4 ered it as an article of
4 mtfr » & pd ; WW have finnly believed ^^ t th , ere was > a wpma » in Egypt who h ^ d 6 HftJwflflr $ Pi thousand children at a birth ! Wr ^ o > W 9 i | J 4 hav ^ e dared to < fcny it ? Who >^ u | d , ^ av ^; h ai 4 i ^ h e coujpage to- question tjifv ABdSpKbs&frgnlighteBed man w ( x « ldj in ^ it ^ ftf ftu ^ aritj ^ , « cjpnsider it as a silly fyWo * m& ^ HOt wly d ^ pis ^ it , but despise tJiQ ; verjf b ^ H ^ i « tP v ^ iqfe auch nn absu iv
^ ity co ^^ ^ ayp ^ wd iosejt ) ion ,. Thus \ V £ & ? # , h ® v { as ^ ioipfe wi | ttx [ ilairke 4 assert tj # n wpuW al |» r ||§ tQly ; giv ; e liee . to the l $¥ h MPfVI . - v ^ per ^ Hiatv . » d the mos * 1 WJP ? AM- $ eor # ; njanji ; ate ^ lly jcover re-WsiPft pti ^ h" ^^ fra ^^^ v ^ iii 4 » the words of the wise with ridicule . Truly jodioknis ^ ^ n ^^ ^ M « . / M ^ trWivifl $ ) f 9 f 4 C » iti »»/ our
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y ^ evtu 6 ag&m" 4 % &Mm ns ^ i be ieauelai 6 f ybu ^^ vJords ^ dtot l ^ e M fldeme ^ fol ^* , ^ iv ity ; and fee banished . to aiplaceloDiii ^ fected w&ters , ^ vMf 4 i : siicceedi n ^ rdfecinte 5 mav ? drfek aiad p&rishy and - tfaef . baQie ^ ef Ood will be profaned ^ ' ^'^^ Notei pp . ^ 5—37 . i ¦ •¦ ¦ '¦ ¦ ¦ .. r ' -- .
Iji reply tQ ' tbev ch ^ rg ^ jIia |' mafiy . iof the TixImudie Jaws militate against humanity , Mr . Hurwiu sajra * "I admil that the Tair ^ ud contains se veral pas ^ aj ^ e ^ , dtt-ecttd ^ against > ido ] a * trous Heathens , that cannot , t ? e ves& $ c \ led to the dictates of inipassiqnate > u 4 ^ ment
or indeed be pajliajed > y , p h ^ mB f ^ m ^ as general principles , or in ignorance of the provocations -in- * ' ^ fvbidbr- * " tfcfe ^ r - ' t ^ iginated * And these passages are-f he ^ Bj ^ fie remark able , since they rare inn e vi ^ bofc
so-strongly recommended ia the Taln ^ ud B w t be Fore we pa ss the sentence oi- condenVnation against the authors of that work , let us reflect who the meh were a ^ Calhst whom those seve re law s were directed . Let us not farget that tliey were the implacable enemies of the HehreWs—^ that they pollute d the holy aaftc- ;
ttrary—desolated the country— -s 3 au ^ &-tered its inhabitants , and covered the land with mourning . Let the reader , of whatever persuasion he may be , read tfte b&tiks of the Maccabees—then let frftri frtr # moment suppose himself to be ond of thof ; e unfortunate Israelites , Whb vvei'fs made to drink the bitter cup of afflictii > ri to its very dregs . Let him hnatfjtie that
he saw his country laid waste—that he beheld with his own eyes a venerable father weltering in blood—a beloved nibther , or a favourite sister suspended on a tree , with innocent babes hahftiiig round their necks—and all this for * n 6 crime ) but only for steadily adhering t 6 the institutions of their forefathers—and
let him lay his hand on his heart artd sdj <—conscientfanisly say , what he would think of those Heathens , thoHe savage ^ monsters , who - " with fiend-like ferocfty fell npoqfi a peaceable and unoffending
people : the « let feirn deternrtine the < d& ^ ree of asperity with whrch be dan bla ^ e the ancient Rulers of Israel fbr ph&cfyity a few severe laws a ' gainst their ii ^ veltefit ^ h \ % enemies £ and that perhaps at tfhie v * eH > moment when their wounds ' We ^ & ' ^ fm
bleedings ; \ , > ,- , !„ . << . . o { tj ^^ ^ KiiW " , Up * . * wJisrt ^ W
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2 B 61 Rimetmr ^ ffk&pem ^ bfes
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1826, page 234, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2547/page/46/
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