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    aftdstfdnrinlafewt feftilibeftf teUd ^ uftpf Jaeir 4 &td $ teimtf > SP&i a ^ ite ^ h ^ fcn afcbatu d ^ rfeii ^ a& fto fs thin tenA dfolsfaeliosghi > ii «>^ id &fe vdnm ^^ i teTbl&lii&fB&v , m *) tfay >' . > fcify foiiifiat . rttei c 6 at © n ^' hSqtbeir itatih bra /**

    -Rabbi Joshuah , * will have their portions in the t nex ^ worW '—TRhese charitable sentiment ^ , 6 nd numerous otlierS : of sijniiartendency , have > eeo overlooked , whilst a feW inhtoical t > assrig * es havebeen selected aott ^ fehibiied in a st rong and false ligh * * So true it is

    that—* * WetTs evil manners live in brass ; ffiBr vir ^ U ^ W ^^ ii ^^ wt t e ^ . ^ ' ^ pp . 50— 53 . } fV * ' *\ r \ iT *? r 2 f i \' f .. * - " ' 'i - : ¦ ¦ » ' V J- J jaw - v . / 1 *^ " ^ ¦ ¦ ' ' r d&fo * . JEJi » r \ yH » ' acknowledges and la * - roecits that inrr ^ to ^ nay tithes a knowled E ? e of the TVhruzd was considered eijtiiafiy and even more necessary than * to&ttfed ^ bf tfi e Bible , but he att-^? fclp ^ tes and Rails a better era , ' with stfl t \\ e ardour of a religious reformer .

    " Aware of the evils resulting from a system so absurd , the celebrated M # - dakshan 9 and his learned friend MartQg Wtfsefff ( author of the Mosaid , &c . &c . ) * employed their great talents to co * infeef ? - a ^ t and remedy them . To effect this > and to wean his brethren from the co **

    rupt jargon they had adopted in the days of tribulation , the former published his $$ cellent German translation of the Pen * tajteuch and Psalms ; and the latter w ** q& £ several Tracts , in which he condemned && modes of instruction then < ia vogue * aia ^ r , e £ omnaended a more judicious isy ^ st tern . Many were the obstacles with whish tj ^ se eminent men had to contend . The

    nation was not sufficiently enlightened to appreciate the transcendent merit of their beuefactors . The bigots of those days were all up in arms against these two great Instructors of Israel , and repaid their important service ^ by qonsideriag and ( renting them ? a ^ jhereti ^ s 1 > Nevei > theless , t ^ rutli gradually . tuade \ t ^ way , a , t last ^

    a ^^ Jnumpfoed It i § to the , 1 aty ^ rf t ^ f Tthes ^ , two pious Piilo ^ a ^ bers a , \^ fd j ^ y the laud able £ *^ r , tion q $ s ^ vq ^ al h % fn %$ Je > yr ^ ^ pd t pobltJ-mia ^ d Q ^ ris-$$ M > 1 ifeM ^ h e Israel ite s of Gern ^ any aa 4 l ^^ d > pwe , ia a great measure . th

    m ^ n&mfr % tovmwwVt'r--JyvfQ > p . ^^» What will " Orthodox ^ ' ChWat ! ftn ^ ^ v ^ lJBg ^ i ^ iioWy eWH ^ ^ tft ^ TalfWWlf dffi ^ cria ^ % f c sxti& r : ^ iifi [ U 4 $ i th ^ f ^ atoqdi ^ ta , UiA * S ^ d ^ / be ^ Hfiw < ldi&lbd 3 e ^ i ^^ twit ^ afe ^ ^ ai * ftartpo&e ^ ih « y di < J ^ Leiss than three

    Untitled Article

    ^ faturfajs a ^ o ^ who ^ H ^ noti ^ iil ^^* gwk iatwi . m ^ 8 t ) i 6 aiitie ^ ^ f ^ HH »^ m > i&ial ^^ Teprobated ^ hfe &ei £ mh ^ wfyvmiimpfflG $ fe inn ^ wMbci ^ oclA ^ iidiaas ^ otheyivthki ^ isiweibflsiiifools'BaB ^ ifdiBtsfii ^^ qeoi flatif ^

    ; i ^ wiife'lHibwm . fliH ^ t ^ dlefcoXitas w « tsv % iot bniy tiiev . p ^ ulsB beS ^ bnt wa » ijenteitaiinfid / by . ! dhe ^ x ^ rkfeRi ui 6 ^ of antdc | uity ? fPiatx > hii ^ e l € ^ T ^ exde pteAr That the > J q wfe « hcadd ^ halrp a ^ o ^ e doithfT same error ; : is Wot , at & \^ tu > r , ba - wWnd ^ red

    at * Nowy a ^ weviiekbarFides | Kse the l « arnr in ^ of Aristotleythoxigh , in ^ mtii (* ii wi th other pbiJosopher ^ te bolieTedvthat vtkie beaveniy bodies-jw » ifealliamn ^ tediiiving teiags ; - ! Hii 4 or tfee » wisflom i i of < Socrates a * fcd tPl ^ to | thmighei they-ri teii ^ veal i « <^ e existeo c © , « frr 4 fin ± an ^/ I ? v ^ q i ik& seeei ssyilr the Ta-tendists alone should be deride ^ and despised for Hawing adopted : aiwi asserted similair ^ bimcmsii" ^? 1 ^) . $ &o& 6 ti

    In the EssAy , Mt * : Hk ^ vit ^ MS B ^ feft vhrioii ^ ek'ftmtfffek s « f ' TOr&u « c ^ t # irients on the HoTy S ' ' phe withi which it ea&clacles ; - ,- ¦;! thou

    ** ^^ w <^ shalt e nt a&&n ~ db } r , ctis ttve blind gropes in > the Hark * ' ( B 6 m . 2 tx ^ ii .- d 9 . ) The word , $ n tk *> darkrte& , appears i * edi » ndant . This Hafit&tfbsd tie * hiok-k ^ B ^ an ^ s ^ i d ( to « se hi ^ bwti wo ^ ds ) —« 'Att »* iBy 'days did i feel pain ^ t' ^ t bein ^ able to explain this verse : ; Vor what difference can it ^ be to tte ^ blittft

    mau ; rvvlietfoer he walketh m th ^ tfglit , or in the > dark ? ' And yet the ^ s&&fe& penman wouldiiot have pt * t dov ^ h a- ^ tird in ^ necebisant-ily . * What ^ ert doe * "it ^ ^' aWf This thd Eabbi did nm -knoi ^^ - ^ n ^^ lt gave him v ^ ti ^ rnii 6 iW Wight ? ^ ck ^ thureS'tfae sage ^ ¦* &s-I wa » % aiWiiflf-ift '^ Rte road-, I tnet a bllftd man with tfl ^ Htt ^ d torch in his hand . Soii , said' 'iywlfy » tio ^ t

    thou carry that torch ? Thbu < catt 8 t ? ii&t see its light ! ' ' Friend , ' ^ ife ^' % m unfortunatetnanj ^ ti'tie i ^ Ib /^ I ^ rnia ^ e ^ r it , but others catt ' :- ^ a& lqtt # ftil ^^ this lighted torch in my K&tfd ^ Iie ^ fe ^ a of rneh see me , tftke cotirtpis&fofr W ^ ftiW * apptize me of d&nger , '^ n ^ 4 $ W ? ih 4 fr ^ tfi pitfals , from th ^ tm * aiid ^ fer lfei ^ ' ¦» ' I Mf Rabbi wafe th ^ rr ^ atL ^ ea ^ fcHat ^ e ^ ^ pfli

    rentiy « uperfluo «« i tt ^ rd ^ al ^ tfett * t # fl ^ l pict . the gr ^ atme ^ s ^ f the ' cyarrfitles * tWit were to-befal 4 hd < J (^ wish ^ a ^ & < ii + 3 fe unfortunate mertibefrbpw ^ re to 6 «^ dwlyW grope about lUsa tJifr'Wttid ^ lftit'ime' ^ Mind ia : the ) da * krt ^ mWiti * alft ? a ^ ^ y of ligh * vjtQii ^^ bl « iaht *^ fe ^ sY tt ^ withontva pltyibgQy&W'Ultfc ^ h ^ a ^^ ri of ^ heiii Jl f . yiinT o '"> lo 6 ibn' diiw jaliw 5 ii » r . *> AfftdnaO , Hh ^ tt rbh f % ( # hi a * iffe < aA » fell li ^

    Untitled Article

    Ji ^^ emi ^ Mkbr&i ^ M : ties . SS 5

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1826, page 2354, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2547/page/47/