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MORNING,
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Transcript
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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See , see ! who comes with , yellow flowing hair , And clear blue eyes , and cheek of roseate hue , So brightly jewetlM o ' er with falling dew ? Who , but the Morn , so delicately fair , With form of light thus dances through the air Young Joy is by her side , and in her train A choir of birds their powerful voices strain :
Whilst flow ' rs breathe forth their sweet , though silent prayer ; And as the Maiden passes on , they bend Their heads , and to the zephyrs oaours lend : She smiles acceptance of the welcome given , And , by her smiling rous'd , Earth , vies with Heaven I Fresh beauty glitters o ' er the trembling fields , For morn , unveiPd , around her brilliance yields 1 October , 1826 . G .
Morning,
MORNING ,
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Puetryf ~~ Morning . 627
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REGISTER OF ECCLESIASTICAL DOCUMENTS .
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sin at his mere will and pleasure ; we disclaim the imputation ; and we disclaim each and all these opinions moat solemnly and most unequivocally . Our religion is called a persecuting religion . We reply , that the Catholic religion and the policy of Catholic states are unfairly confounded : and if the
ministers of the Catholic religion have , at any time , co operated with the civil government in measures of persecution , they forgot the divine precepts of their Founder , in attempting to prevent the introduction of sects by violence and injustice , and we condemn the deed . Are we to suffer for their misconduct ? Iri
the unholy nice of persecution which has been run by various denominations of Christians at other times , in this or anv other country , if members of the religion we profess were not exempt from blame , we deeply deplore their blind infatuation ; why , then , are we to be punished for excesses in which we bore no part , which
we as cordially condemn as you do , and for which your ancestors are not less liable to reproach than ours ? If the professors of the Catholic faith were even peculiarly distinguished , in times long past , for their mistaken zeal , which we do not concede , the more deeply should we lament their errors ; but let not the
liberal Protestant and the enlightened Catholic of the present day , allow themselves to be hurried , by prejudiced or interested men , into hatred of each other , and thus perpetuate dissension and religious bigotry , in the name of the God of
charity and of peace . We challenge calm inquiry into the practice of the present Governments of Christendom , and we believe it will be found , on candid examination , that the
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Address of the Catholics of England to their Protestant Countrymen . Fellow Countrymen , We present to you a declaration , drawn up and signed by those ecclesiastics who , in this country , are the expounders of our faith . We beg earnestly to call your attention to this document , which
distinctly repudiates the obnoxious tenets imputed to us . * The Irish Bishops hare given a declaration of Catholic principles similar in effect to this . f We ask you , can you believe that we we joined in a perfidious league to deceive you ? Are those amongst U 3 who are linked with you by social habits and friendly intercourse , —those in whom you confidently trust in matters of high
importance , and from whom you meet in return with integrity and fair dealing , to be considered honest on every other occasion , but capable of deep designing fraud and duplicity on this ? To our sense of the sacred obligation of an oath , we daily sacrifice every object of ordinary ambition . Is it in human nature that we can become perjured men
m this solitary instance ? We are accused of idolatry ; we disclaim the imputation . Of not keeping faith with hereticsi ; we disclaim tho imputation . Of dividing the allegiance which is due to the King ; we disclaim the imputation . *> t acknowledging in the Pope a deposing power ; we disclaim the imputation . Of believing that a priest can absolve from
lhe document here referred to will b given , in substance if not at length , in l » e concluding- numbers of the volume . h o . t s < -e pp . 179—181 of the present volume .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1826, page 627, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2553/page/55/
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