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OBITUARY.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Obituary.
OBITUARY .
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Edmund Johnston , Eso . 1828 . May 18 , in the city of Dublin , at the advanced age of 81 , Edmund Johnston , Esq . He received his early education in a school at Frenchay , near Bristol . In Dublin , where his father
was a notary , he was apprenticed to an eminent merchant ; but quitted that line , and occupied a bleach-green , about three miles from the city , during twenty-five years , in which time he accumulated what in Ireland is considered a large fortune .
His habits and feelings were peculiar . He could not endure to expend money on himself , in show , or luxury , or even comfort . When he retired from business , he purchased a small house in the city , in which was neither good furniture , nor a cellar well stored , nor a table well kept , nor man-servant , nor any thing which might indicate that he had the means of comfort . Yet this man , so self-denying , ao . plain iu his dress , and food , and furniture , actually expended
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to Christianity , and has not Charity , is an infidel in masquerade ; a spy upon the faith ; a religious juggler ; a dead mimic of the Divine life . He mocks God , cheats man , and damns himself ! He is the very sink of sin ; for in him ' -oil the vices of the world disimbogue themselves , as into a common emunctory . Oh the other hand , he that exercises and fulfils this duty in his practice , is a perfect Christians a believer in his true colours ; a champion of the faith ; * an Israelite indeed , in whom there Is no
guile ; ' ' a living stone in the temple of God ! ' 'He runs with patience the race set before him ; ' he practises sobriety , righteousness , and godliness , towards God , man , and himself ; his soul is the receptacle of goodness , the centre
of piety , in which all the virtues delight to inhabit . In all things he has a holy tenderness , and acts even to the curiosity and niceness of Divine love . Though his body dwells on earth , his soul lives in Heaven ; he couches under the shadow of the tree of Paradise ; he breathes immortal air ; and often tastes of the fruit of « the tree of life .
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thousands on the poor . There was not a parish school or hospital in Dublin which did not largely share his bounty . For one of the latter , whilst in building , he gave a thousand pounds . To each of two maiden sisters , who lived with him , he gave two thousand pounds , that they might feel the blessing of independence . To others of his poorer relatives he was equally munificent . His benevolence ,
indeed , was unwearied . Nor was he indiscriminate in the objects of his bounty . He would either himself , or through some friend , ascertain the truth or falsehood of the tale o » f misery before he bestowed relief . Through life he continued a devout worshiper iu the Protestant Dissenting Chapel of Eustace Street , and the most munificent supporter of the ministry in that church , and of its various charitable institutions .
He was a subscriber to its library , and , on his death-bed , bestowed on it a book which he highly valued , and in which he was wont to read—the translation of the
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492 Ohituafy . —Edmund Johnston , Esq .
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Chanty . To the Editor . Sir , In addition to the very lenient remarks of your Reviewer , and of a correspondent , on the crude and sour effusions of the Theologian of Ongar , I crave your insertion of a passage from the third part of an old edition of " the Pilgrim ' s Progres" ( said , in the modern editions of the two first parts , not to have been written by John Bunyau *) . I submit it to the diligent study of your juvenile readers , for it is to them that we are more especially to look in the future promotion of '" Bible religion . ' * J . L .
" Mercy" an allegorical personage , speaks thus : " Certainly , Charity is the very flower and quintessence of all Christian virtues , the particular glory of the Christian religion , and the fulfilling both the law and the prophets . He that pretends
* Q . By whom was it written ?
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1828, page 492, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2562/page/60/
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