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same period , and still more strikingly at the close of the preceding century ^ while , in the departments of literary and philosophical inquiry , Florence boasted a list of names superior perhaps to those of any other capital of Europe , theological inquiry seemed not even to be dreamed of ; and the purest taste and noblest powers of reasoning stooped , unconscious of degradation , to the task of adorning and spreading the fame of the waking
dreams , and puerile fables , and preposterous dogmas of the Church . To afford a single specimen , Anton Maria Salvini , —a natural philosopher and critic , one of the most elegant scholars of his age , bound by no ties of professional attachment to the church , —a distinguished ornament of the Accademia delta Crusca , whose name and motto might have suggested to him to * ' sift the chaff from the wheat "—of the Accademia del Cimento , i . e . of experiment and proof , —and of that of the . / Ipatisti , or Apathists , ( dispassionate
inquirers after truth , )—Anton Maria Salvini , as a member of one of those religious confraternities of laymen of which we shall presently have occasion to speak , having to pronounce an oration on the anniversary day of St . Nicolas , Bishop of Mira , " prostrating himself , " as he expresses himself , " at the tomb of his admirable saint , " implores of him " that he would pour a flood of eloquence on the lips of the orator , in like manner as his venerable bones 1
annually distilled miraculous oil . * Professing himself quite oppressed with the multiplicity of the miracles he had with too much presumption under- * taken to commemorate , he goes on to remark , " and indeed the causing massive columns of stone to perform voyages ( viaggare ) on the waters , to recall to life the defunct , to reunite the minutest atoms of bodies torn in
pieces , and infuse into them renewed existence and activity , to rule the elements and act the Lord over nature fsignioreggiarej , are indeed convincing demonstrations of his being full of nature ' s Great Author . " This saint , according to his eulogist , appears to have begun to perform prodigies betimes , for , " not being as yet able to stand on his feet , on hearing the gospel read ,
by an impulse of grace which had pre-elected him , he stood upon his feet - " 9 and , as " a marvellous lesson to us , on stated days of the week on which the church intimates to us the duty of abstinence , while yet in his cradle , he voluntarily fasted "—that is to say , he refused his mother ' s milk on Fridays and Saturdays !
The reader will suppose Salvini meant to turn St . Nicolas and other saints of the same description into ridicule ; yet the solemnity of the occasion and his amiable simplicity ( which distinguished him no less than his learning and critical acuteness on subjects on which he allowed himself to employ this latter quality ) forbid this supposition . If , in the literary history of Italy , we find Atheism laughing in purple sleeves and sneering under the triple crown , it abounds likewise in examples of cultivated minds bowing in dishonourable bondage beneath the sceptre of superstition .
The desire of Ricci to devote his days to religious retirement , being communicated to his relatives , met with a decided refusal ; as their views of family aggrandizement through his means would thus have been entirely frustrated . He was recalled to Florence , and in order to divert him from forming an undue attachment to the Jesuits , and prosecuting his scheme of seclusion , he was sent to pursue his theological studies under the Benedictine Monks , whose principles , although veiled From their pupils , through prudential motives , partook much more of the Jansenian than of the Jesuitical school . After ten years of unremitted study , Ricci received ordination in 1766 , and from his high connexions was immediately appointed a Canon of the cathedral of Florence , and Auditor of the Nunciature for the Tuscan
Untitled Article
Memoir of Scipio de Ricci . 441
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1828, page 441, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2562/page/9/
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