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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Mr . Montgomery . —I recollect perfectly , that Mr . Cooke used some very solemn expressions at the time referred to . ' ¦ ¦ > Mr . Cooke—I did—I said , " I solemnly declare . **—Mr . Cooke then proceeded to introduce his amendment . The reformation proposed was not a mere reformation from Arianism . It
was designed to extend much farther , and to affect the corruptions of the orthodox themselves . He did not by this mean , that he himself did not individually need reformation both in point of zeal and ministerial faithfulness . He
heard Mr . Cooke speak twice in public . There is one thing iu this affair at which we much rejoice : Mr . Cooke has now , it would appear , become very careful of the phrases which he finds necessary to employ in his harangues . He knows very well , that this was formerly not the case . Let any one not preseut at Strabaue , hi June , 1827 , inquire from those who were , ( for Mr . Cooke intends to impugu our report of his speeches there , ) whether Mr . Cooke was so delicate about
his expressions on that occasion ; and he will . learn that the appeals of Mr . Cooke and his friends called forth loud exclamations of horror , at the moment they passed the lips of the speakers . If Mr . Cooke himself be doubtful on this point , he can refer to his friend Mr . Carlile , of Dublin , who frequently interrupted several of Mr . Cooke ' s supporters ,
by declaring that they were uttering " blasphemy V * Though we are no prophets , nor do we pretend to be possessed of a tithe of the apostolic sanctity of Mr . Cooke , yet we did last year venture to assert , that we would cure Mr . Cooke of what we conceived a gfeat drawback to his powerful eloquence—a too frequent use of appeals to divine and sacred things , —such as " crowns of glory "—
" blood of Christ "— " wounds of conscience "—and the cure thereof by the influence of the " Holy Ghost . " We may now venture to assert , from what fell from Mr . Cooke on last Saturday , that he is much amended in this unbecoming fault . We hope , for his own sake—for we esteem him much—that he
will go on improving , under our wholesome directions . Should he improve as much to our mind , in every other matter , as he has done in the chastening of his eloquence , he will very soo * n become a great favourite with us ; and , as such , shall undoubtedly be raised ; to a very elevated niche in tlje temple of fame , through the commendation-rand recommendation—of The Northern FTMg .
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was really willing to go no farther than the resolutions proposed by Mr . Carlile , but he was willing to be-convinced that he was wrong in the course he wished to adopt . His own opinion -was , that the Synod should be separated , but he really wished to be convinced that he was wrong there too . The proposed resolutions were too vague and
undefined—they amounted in fact to nothing , and that was the reason why Mr . Carlile supported them , and that was the reason why he also wished to amend them . They are so expressed that every man can take his own meaning out of them . Mr . Carlile had said , that till the Jews blasphemed , Paul did not separate from them : and that till this is
done , no separation should ever take place ; and he ( Mr . Cooke ) just thought so too , and this was one of his reasons for wishing an immediate separation . He never supposed that a church court cau turn any man out of his congregation . On this subject , he had submitted for twelve months to a foul misrepresentation of his sentiments , which he would correct in due time . He would
most probably himself separate , if some measure leading to a final separation is not adopted . He would do it , he was convinced , with a very small minority ; but whether with ten , twelve , or twenty , he will do it , though he had not yet fully made up his mind . Respectability does not depend on numbers ; and he was assured he would separate with the
blessing of God , and in the simple enjoyment of the Saviour ' s promise , "Fear not , little flock , for it is your Father ' s good pleasure to give you the kingdom ' * It had been asked , would we apply to congregations the principles which we apply to the Synod ? But Mr . Carlile forgets that there are differences of
offices . He ( Mr . Cooke ) does carry the principle into his congregation , and it ought to be carried into every congregation . He baptizes the children of none who have not given a satisfactory profession of their faith ; and if any whose principles are dubious apply for admission to the communion , they are refused . When Mr . Carlile talked of
stipends constituting a title to church membership , he forgot his Bible . Was Darius a member of the Jewish Church , because he paid stipends to the temple ? In a certain congregation iu Belfast , Roman Catholics have seats and pay stipends , and are they members of the church ? Really , this is . one of the most extraordinary doctrines ever advanced ; but the fact is , the payment of stipends is a mere temporal arrangement
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Intelligence , —Synod of Ulster . 583
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1828, page 583, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2563/page/71/
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