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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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garment , I shall be made whole , '—every form that religion can take in a devoted heart , in an active soul , is found in those women , who , during his appearance on earth , seem to hare been nearly alone in the complete knowledge , and love , and apprehension of the Saviour . The storm did not surprise their affection , nor
shake their constancy . They came to weep beneath the cross , in the presence of his murderers . They gathered up his remains to pay them their last honours . They watched over the sacred tomb in which his body was laid , while the disciples were dispersed by the tempest and chilled with fear at the voice of a
servant . And quickly did they receive the reward of their devotion and love , the inexpressible delight of being the first to see , to recognize , to hear , their risen friend . " From hence the preacher proceeds , in a very eloqueut style , to press upon his young female hearers the importance of
a yet further cultivation of religious knowledge , and faith , and love , appealing to their own consciousness—an appeal which was wisely made , because sure of success—in proof of the harmony between their best and purest feelings and the religion of Christ . We have but room for the concluding passages :
< e To attain such an end , to realize such hopes , be not afraid of fulfilling those duties which will soon become necessary and delightful . Shrink not from sacrifices , somewhat rigorous at first , but lighter as you advance . The vanity , the pleasures of the world may seduce you ; you can say that yonr lu ; . i t wants something far better ; you will
find , in that sanctuary or peace , content , a better portion than pleasures and vanity . The surrounding world is corrupt : create in your own hearts , whither you have learnt to turn with delight—create around yon , by the employment of your days , a world , more confined , but more happy , virtuous , safe . Even your own spirits will conspire with outward temptations : take refuge in the bosom of your God : come to speak with him and hear him in his temple , pray at his altars , and borrow all his strength in offering all your love : and make yourselves invulnerable , by surrounding yourselves with those dear and holy duties which are laid upon woman , as her noblest employments and sweetest pleasures . That you may resist evil , be more completely daughters , wives , mothers—be religious and Christian women , and let your eyes , which are distressed by the view of worldly temptations , or
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moistened by the tears of sorrow , be turned towards the future . " Oh ! if we could be certain that you would lean for ever on religion , on your Saviour , and your duties , in the thorny way into which we usher you , how far more perfect , more pure , would now be our joy ! How many fears would be calmed ! How many sad forebodings
dispelled ! Come adversity or prosperity , come pleasure or pain , come good or evil examples , come seduction without and temptation within , come the whole world conspiring against you , and evil disguising itself in a thousand forms to pollute and ruin you , we should be
secure of your future lot . Your faith , founded ou the rock of ages , might brave all these tempests ; and , provided it remained entire , might bear your life towards Heaven and keep it sheltered from the storms which are always destroying those who centre in earthly joys aud attachments .
" But is it in yourselves that we can place this reliance ? In you , so young , so ignoraut , so weak in the faith and frail in the flejsh ? If we had no other hope , dare we admit you to this holy communion ? Exact from you promises which we should soon expect to be
violated ? O infinite Spirit ! whose mighty power penetrates all things , whose secret influence is given to souls , to lead them by hidden ways towards that spiritual world where they find the end and the key of all their existence ; spirit of my God and Saviour ! thou alone supportest me in this solemn and decisive moment .
rear my voice ! O hear the prayer of llic ^ e yet pure spirits who with me wo uld uddiL'ss thee ! Be thou their strength ; be thou their supporter , their com loiter , their master . And in the moment of danger or of suffering , may thy light
dissipate the vain errors of the mind , the deceitiul passions of the heart , and the traitorous delights of a voluptuous imagination ; that under thy benign direction , trial may bring alacrity and strength , and never weakuess and ruin !"—Pp . 30—32 .
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Art . II . — The Mediator ; or , an Attempt to remove the Anxiety of Mind produced by the Controversy on Baptism . A Letter , fye . 12 mo . Pp . 75 . Whoever considers that the question respecting the perpetuity and obligation of the rite of Baptism has not been settled by the late publications on the sub-
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116 Critical Notices .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Feb. 2, 1829, page 116, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2569/page/44/
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