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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Alt * te'faste ** uitf iNHtie Wfl ^ ifeB ^ Wttii'tW ' Vd ^ d ^ Ka ^ wtttfrV few ^^ ra * rtfn ^ V'tfi ( ar ^ , -atta n # < te ft %# « wWy . 'i b « tf ? 9 Mftti | # 4 wbuld-r ^ aitf ^ tfami ^ rte wMlfl tee ^ tie ? thter m ' dte ^ sIMfWIM VkSUnoto -Kr-irdl Hn ^ , ' / nIW 1 liXl UMjflli ( IihIk h / 'KHI JCJ t ) ,., Kl ! - ) i ? if . ill * i f f ii , llU ' lUilJ
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Crittetit Nvifcm ^ Miktetiu neouk . 261
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' ' hXLiNm ^ ThemHamtiPhifMtttfr&t " ' ytf / foW ^^ oi ^^/^ l ^ -Wg ^ ' ^^ M ^ M M ^^ « J (^ M ^^^ L J ^ 1 # bytte ^ hor itf , the . CTplJegiapa ^^ c , ftvp-. j-ppHL-oZft Lanijon : Edq&wd BuU > 183 & >
T ** f 4 < b 0 * fe f is' constructed ^ rt a i * o ? and w » i » y ha ^^ 1 fl « a ^ t ^ pleta , wffltaftit beifrg tote ^ xtensrve , comprehending topic ^ Of >*> # * ibes liltfcttel *' . * ') - 'Ifr' affords ; A ^ tooiibrtatttfty of eo ^ Vejftng 1 ( pKy $ ftyle £ fral in ^ rwia ttoi i ^ ik ^ rtain ^ Nint of a highly philosophical riateite , artd lessons bf moral wiBdoiti ^ ^ eesaliatly A promos to the bnsitie ** feoth ^ of !^ rt # ^ and l ^ ad ^ r . It &f
a |> pe ^ i ^ td 7 ^^ bfee » l ^ ie design the wviti&l »<^ to i ^ al ^^^ ife lbegf po&tfble me of th& ^) m > fi&wb \ f % ( $ ticeWk& % attd We can only rej ^ r « t thttti f ^ o tnt ^ at ^ oua ^ featfes , his sac ^ ess h ^ s ^ Je ^ rt hicotfiplt * te . ? The rttairt ^ akt se-o f the failure we apprthebdto bfe th ^ natTow views of religtoni « 4 ti « h We 'displayed to the reader iri'W ^ r 4 td « wt * tAWut ? of the volume , and
which car ^ rtot but ^ r ^ rider nugatory the ext ^ Vtmibi ^ , i ! e » pbanation 8 , and exaiiipU&J *< itf' i wte ^ b tfhey ^ severally appear . Thav 0 WigMet « 5 ^ € liris ^ abs should Wfafchdltt IWeif ^ sftfeni fron ^ oitich vVhlch 1 th « y w ( l ^ Wid HiF thirf Worky ' 0 & * We a ^ e convi ^^ d ^ h ^ Jr ^ inSt ^^ i ^^^ Ad ^ oitich to be laiflen « ed ^ a ^^ t * iM » 4 lgh ^ frilttd ^ persons , wh ^ t ^ Ctit < i ^ tn ^ ffti < » Clbfa 9 i ) rioi'e , and who n ) fc ^ fce a « M « Wfed < % Vttfc fwo 1 tf ? S 0 of
entem \ mimiP i 4 s \ ibHld" b&fdtitflMe& bf its ill ^ rAl' itil ^ rb r ^ WWU )!^ of' the ^ dealings of » i ^ 6 > ttteir ^ tetitf Hibit ^ d ftew a « tf thtt ^ a ^ tf ^ Wd ^ lm ^ to ^ # ^^ % iettl That' iW phlto ^ hy ^ jfe ^ ip n ^ qiw tieGtto&t 4 a inttily ^ ai ^« t ^«^ s ^ itfettdr ^ l ^^ B itt * u pottafttfeeV tliailgife # ^ iW *» t ' ^ je ^ l ^ V ^ e uotlbb ite * Vitti&XM * \ & ^ mt () pk } klidi } V $ s ^ ma ^ ^ H ^^^ W ^ af ^ kl ^ 'WHl ' ^ l ^^ l frorti ^ rt ^ tiQrtifiyttffe ^ e * lbg * tff Wirtd ^ vV ^ « f in'ttttofiM ^ fa ; ' - ^ a 0 q 8 V % ^ ll ^'^^ iPlf ^ n > ot
p of t \ ie { Mim # ^< w * nwiht *> ttotis m ** hiM tf ^ ii CftH « l ? a ^< t < Mitrtt ^ * &i'i 19 ^ iuad # ^ aqfma » l ^« y l « l ! g «^ f ^ ftll % H iKHtr it 14 H ^^ MjWf ^ ^ » 6 f ^ tW ^ b ^ m ^§ o 4 >^ tliftti ^ rOffitlf (^ Vtlbwqo t ^ fei ^ AiO ^ dP natUr ^^ ' ^ Weq ^ rill ^ li ^ e ^ itKatfi W * i ' th < $ " << K ^ rtki l ^ rttft ^ b ^ ^^* Pd ^ t « ' rti ^ ^ yfel ^^^^ W ^ UN ^ t ^^^ lttgV ' nby thtf < e ^>^^ rt ^« fe ^ li g ^ £ W ^ ISMttr' : rt ilWr gentle '* IWktoMbfci © nt * a *!^ ? ' et e * le * tiVft eye , and therefore knew the purposes for
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WfitcrRtt * a £ ^ eb . ( Het ^ r cait we ) oin In pnftn | f lJrd B * r # r ffeff 5 £ igiToraiice gif ^ e ^^ K ™^?^ F ^ W - Wnetrier ^ IiIb ' opinJrcfp * bfe nc ^ x or wronc . Wn ^ "Ue < i- 'Po ' liW made tfe lioU f Bftyfe ' Wfl , wt - 'tityte fo ' fee fP ^ IOng tWart ^ pif _ tbe 4 tei- tftimWe" w tiKies Snto judgrtieots fexiiqfly suiteil to stsiie previous delinquency . VThus ' iuVttie on
ntttt&le , Mindness iis inf ^ cfqd a widb / wted mother because she had indulged an jntieinperate longing ^ q . ^^ Id an onl ^ son ; and sight i » restored as a qonsentience of her efforts of resignation ! What worse moral can a religious story convey ?
The tales , though they cast some carious lights on ancient Irish customs and superstitions , form perhaps the least able portion of the volume . The most acceptable parts are # ve moral reflections in which men have an universal concern , and which , therefore , are always interesting to serious minds . These
reflectitftte , b £ Sn # ' | requentfy recbmiDeuded by an ^ ttracti ve styley may help the readers over roni ^ of the obstacles alluded tp ab ^ vfe , and ' leave a . favourable impression on , th ^> M . ' " 04 ^ ^ ^ i we Regard ' thisJwoijk . a , s a rather ubiTo ^ turiateattempt 0 . ppn y ^ jr renaBas instruction io . an aip ^ Sng / orm Wom
to 'Minds ^ hi ^ h ' mielffeWWf * us n 6 t to expect to recognize , much of ,, the >^ if # ^«| S «| 4 works « f lf W , Wfdmhf > P'&Mfo <\ X $ ^ 'VM W < wm \ % m&i £% & *? & * $ M $ Mffi ™^ ' ^' 1 ¦¦ ¦ ¦ 111 . i— Hil ^ fto
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^ » * . ¦> - * ' ' ™ f ^ ~ ^_ l p ^ -f ^ vi ^ v ^ ni J ^ ^ fid I i ^ ii ) ( Uail * A 5 f ^ f * 2 » B ^ ^^ ^ r ^ oflfw ^ i r * e »| n ! -Mil ^ , r 5 ^ i 4 * in ^» mi > ftdWiftn * . &AdQv ^ -W ^^) ii » dfiDaiftiataj » d al *« ngiiiBii fttfjAiB-tteax / o % aib ( wtsdtwSoM . earn
[ , tifm mw ^^^^ kW ^ i Hadt w $ aim 8 J |^ g % ^^^/ t ^ cWhSS r ^ dp ^ as rf ^ Br ^ g ^ nn ^^ ft ^ r ^^ ^ pretty plain that four thousand pupils
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1830, page 261, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2583/page/45/
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