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Jierj ; amidst her song 6 f < rejoieing > j h \\ Pnow when * she hath toeendesolate for a \ vhilep * irasie shall -come iMt < Kjble *<<>* t tlteffouT winds . > laths ¦ ends of the ^ rt £ mfUt ^^ ' One hath been within her gates / ¦¦ - ¦ " .. * | , -5 t . ' *„ ?• * ' 'Yet , ' said Adoniiah , ' she shall have a ^ aiuitUary tio [ ^ ngerT Moriah shall be &"plqtjgked-ilei « l , ^ and ; iwild grapes-shall be gatfreredr where our golden vibe < harfg rortlifftsclusters , fThe tabernacle oFCford is now withvevdry : nation . Wor ^ hi pM *** more towards Jerusalem ; for in thfe heart isi every namn is heacef 6 rtb tM Hiblpv&Wotob& ^ & p . l 44 ^ 14 Sr- 't MS-: > h vHw Wno » - ¦ -. ' . . . .,.,
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Topless Sermon , 529
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" .. i ' . " !^ ^^ ^ V ^ ' V- ' ; 0 ^^' ^ sermon . * . ; ¦ . ' ¦ . ' ¦ . ;; . " { ¦¦ . .
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** . W ' S 'N 1 ?/^ V , OK ^^^ p ity ! p ;^ tll ^ Vr . •^^^^^^^ ' sarcastically demands , after enumerating tte various aod contradictory creeds pf its professcfrs * " Wh ^ t
is phvktmwityt rke $ til 1 inqiiiKe % when he h < a g witnessed the modes in which it is taught in the cathedral and the conventicle ; in the meet ing-house and on th « hilt * ide 7 Ttosfe modes are various , as the preachers and auditories by ^ h ^ m tRey are employed , and to whotn they are addressed ; but all ap ' p € ^ -t ^ Jn ^ , ^ ih ' a : g ^ ialtet ' ot- less degree , inconsistent with the principles of phii b ^ iiii ^ , c&lculated to pervert or impair the intellectual strength which helpr ^| s j ^ y ^ ft tning $ , and discordant with the spirit of the age . ifrOm teachings whicbi are prescribed by creeds and bounded by formala / ie ^ he
expeqted nothing , and turns from them without disappointment . He joins the nnultkude who ^ re gathered-together to undergo a revivai-r ^ a re vival of tumultudu& and unholy passions . He feels pity and disgust at the tears and groans of the sufferers , knows that all this is not religion , and strongly suspeets ^ tnat it is not Christianity . He enters meeting-houses where creeds are abjured and superstition reprobated . He hears assertions of the right of private judgment , anc * arguments in favour of unlimited freedom of thought and speech in matters of religion . These assertions he believes to be iust ,
theses arguments sound , because he maintains them himself : but these are not Christianity . Again , he listens to an exposure of some mpn ^ rous popular errors ,, and a condemnation of various doctrines which . prevail in theGhristian world . From these he learns wl > at Christianity is not ; but is as'far as ever from ascertaining what it is . Again , he hears instructions which heknOws to be sound , and exhortations which he feels . to ' be forcible ,
on subjects Of eternal importance , on purity of life and the strict discharge of the moral law . Something very like this , he has met with befb ^ e in Epictetus , J ^ arcusr ^ upflinus , Seneca , and especially , in . the Okl 'fei ^ rrient . This . is n 9 J . Q ^| $ ^ nity . . ^ here shall he $ eel ^ Jt next ? , TjHQre ^ re ^ g JLapes , a very few- * -SQ few * W AW well if he caa fiqd his way , tQ , ( h § m . , , w | i ^ ejthe teacher has ^ o ^ nj yrdisppve r ^ d the fine affiniti ^ wl ^ chiftu ^ Wtibe ^ we ^ fthe spirit of Christianity and the soul of man , but has had the courage-iteming
* irbe Perpetuity of the Ghrintiau Dispensation ); Viewed in its Ctiniiebiioii ? with the Prpgresa of . Societyv A Sefwon , pVepcbcd before . thei * Svp { H » rtcm & $ the HritLsh and Foreign Unitarian Assficiatioti , at their Annual Meeting , June 2 > i& $ 9 f < - By John James Taylor ,. A * B . London : 8 yo- pp . 39 . 1830 . . ,. ,, o f'
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Aug. 2, 1830, page 529, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2587/page/25/
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