On this page

• Text (1)

  Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.

  • 

    Untitled Article

• Transcript

  • Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.

    Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.

    Untitled Article

    ^ ifLh ^ s ^ 1 ^^ WiteJ&wm , ^ i&id ^ faintipiaMaolt rf * fc ?^ H § fe g ^ Hhs ? ysb ° lo . tdgif ! ltn : sri ? el itse zbnste ? s B 9 vbI 8 ^ loeld ffritw befqo 9 q .. J ^ WtalBte ^ w ^ le i&Witortf ^ js ^^| . baYfi 9 ^ iic » ife ^ ii ^ tmf vtestr thein BtPBflJgh i ftolSsgSS S 3 | vf ^ fibiin ^ hM ^'^ € Mi 0 lt ^ h&fter rtfoe * I ^ egisteitirep should not grant some compensation to those whom it has misled ^ iittrthei e # W&y&it # W'WWaSftsrfiwh fm&as ;[ as ^ MmplipiircofqJojsffr * arid ^ kraqfaatfon

    t 9 Jtf % 4 ^^ if ^^* ft £ ' ^< w ^ Wff ^ l ^ F ^^ i ^^ r lSiav ^ - ^ lder andithe Negro \ is [ ttri ^ 3 3 liBfe tbetdg i * < a * rx ^ Q l $ \ gfyk \ 9 i ^ d ? $ 1 m ^ fierifk ^ compulsory Sla ^ r ^ ibja&HL ^ edlngBttrfali w ^ fc ^ x ^^^^ TOftoi t € > r !! Aji i * , ;^ t » d to exact labotirrdispraptetSoaSBd toiife ^§ $$ ^ 4 giHMfJSirll ma ^ a ^ aJjrigbt to sell him as catfclef ana ^ tti ^ jpafat ^ bhn ^ afeff ^^ MI ^ fro tft 5 feif ^ yfei and children , and Frieads ^ arai' a }| ifliaU [« aav ^ rx 3 Mv > % lfi 3 Je ^^^ We ^ i ; lll ^ chis ^ bitter cup ? If there bfe ? & m ^ kofvtlsiscMwaL jtras ^ feei owliitei

    ^ ftj ^ ? fe ^^ Ji # ^ it ^ f The black man may as weiJxrlaifcn ^ wiSafeMt- « $ ^^ iV 9 \ n % of view , therefore , the pretence of pr 6 ^ Brty ! ib ^ st !^ I ^^^ te ^ ii ^ # > pretence without foundation , a plea ? whMifiisfeet : up&w the 3 [ al ^| nji ^ a ^§ r la ^ ui ^ mea can of right , by merer ^ rbter feree ; ob ^ l ^ i ^ pe ^ lii * tbeir -fellow-men . It is or > ly they who have learned ^ ia ^ 8 j ^ i ^ ^^^ Iiegrp :-the :. child' of God , the image of his Maker , i ^ hocaft ; sgt £$ H $ b ^ icl ^ ^^ Iea y or they who have permitted disgust at th ^^ wretciied Qi and in

    s ^ te anoral mental degradati on w hich Negroes are unhapp ii y ^ i 3 ^^» u to ^ otvreigh the evidence which they yield of a common origla w ^ lfe > j | i § n {> selivesi Of ^ it is they who are so blinded by the love oF wealthy tbaj ftbe ^ wj ^ l defend any means by which it can be acquired : dr w& > igrio ^ raotl ^ BMM ; £$ t «| Hdly imagine that whatever is once permitted to be ; must remain ^ r ^ ieyer , notwithstanding its injustice cry out from the ground ati < J T ^ aGfe lb e heavens ; or they whose sympathies are always with the wealthy

    apd t ^ j str ^ ng , and who ever turn a deaf ear to the complaints of the paor and him that hath no helper , ; : ' ^ v r Ano ^ he ^ r plea for Slavery is , that " Negroes are an ignorant , stupid ^ alhd bru ^ lirape of beings , scarcely deserving the name ofmen , who donorstebiffc thei ^ fr ^ edom ^ and are not fit for its enjoyment . " Nor does the infant hfcir to an e&tate know the value of his possessions , he does not desire thdrf ^ r ? h #

    is not fit to ^ njoy them : but he will beeome so by education : andchi ^>^ re ^ sp ^ ufiftlpess w ould be held a poor plea for withholding them froaftirim ^ for ey ^ r . Grant that the Negro is not fit for liberty , * becausie he is ke ^ c&ul 4 sjtamtlyl in the very infancy of society , — - he wilt hecome , m ^^ iDavj ^ be proved h y exampte * if he be properly treated , Tfeit rfie iNegrov / dbesnnot ] desir ^ freedom m contradicted by constant advertisemientsdn the $ fe 1 e « t 4 nd&ni

    newspapers of Slaves who have run away from their masters ^' -r andrfor whosfe a PP ^ h ^ siQfi ; si reward iu offered . It is proved alsol by the ? rludaetoUs ftiiicides / Avhich take place as the only means left of escape froibdiQlrvc ^ eL < W ^^ ° f ^^ Art ^ if the Slaves do not desire their $ ceedxkn $ the ^ Ia 4 w 4 i 61 < fey { ^ iP 9 ib « 3 ( gii <* fear fro m a law proclaiming their eman cipat « 6 li . " They wwll ' c ltltg ;] fcQ bte koejeaj ^ ed sp ^ omt to tte | dante fto j ^ b 8 iid declare , ^ Me cannot leave maskaj he WJisa ber $ gttodif Wa ^ ncl » ^ i

    ^ K ^ bmWe gr brih ^ fitLfor ^ lreedom , > who has 'SMstdejsiifoh rnofit ? r ) Wh ^ r ^ a 6 H ^ gfaifeitiohifB 4 onth e rank of cattle ^? belling him in ^ B ^ rkfe ^ latre ^ hiidieaa ^ ^ u ^ lt ^ Jabour under the influence of a dedoialkibgsr ^ r ( VJ ^ 3 xi ^ c ftHfte (|« enc « fe Ofrinjustiee must not be pleadbft as avmasbh & > r ) O ^ titiaaftigf Ki ^ i t 4 ^ twc < T his ^ ould not be ad m itt ed by Siive dri ^ r ^ thOQifltf lyte ^ ir ^ fliy ^ oU ^ jBubJiecfciJHaiAiid * it ww ; shcwildw gc rfeint ^ thBfr ^ Neg » & ( e 8 ^ a ^ o rmuiratt ^ ao dolt andriocdpable of facq ^ iringrkftdwledge anck ' wiad < lni ; vi rtu e kiw ^ ictyp ^ stliet

    Untitled Article

    M ^^ i ^ it f % wMJ& w # hMmxl ^ Tm ,

• Citation
  • Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 741, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/13/