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y&& ^ f&P $ sm ^ M « m ^ m £ m * t ^^ f ^ Mmmmym ^ $$$## W | £ ?^ ¥ OT i * R ^ rf 3 fti « # «* W MWriiBfVfA ^^ MV V $ ! ffl * JN % Nr&A&W # \ tWtX&y&fHm * j ( » ln » feix iii t -. i « k S ! abh , h , wai v 9 f ( T . eJ ^ tftlSjiv-jran spit ojj meoa WediKStiay&ftt , ! Jffsljceaac n-l ; ' .. SfVi Miete ireawSsd S 8 ^^^ S ^ S ? fi »* ** a < > rft' ^^» - # i Wtll « t ?* i « Wi Kjono-idinof > y hM * : to «^ a 9- * f * ^^ Ifeicf ^ f SW *** * ? j > « " * ¦ r «•? ¦ ygdT % o&um ief 9 fis >; < 3 d / *¦ ¦ : ¦ w- . ^^ - ^ vn& T \\ K \ q \ it ; dHj -joi vbm ^ ou ^ r ** ^ H yll ^^ i ^ ^^ rlftipugbfc that me r eturn mal ice for outrages r / WSte- heai ^ l y fei y ^^^ l ^ *^? jo ^ tfee forgiven , * all the calumnies we have had and Imve t ^ p e ^ - A . ^ 3 ^ 31 i % 4 iflScult ^ o kiss the hand that covers i& Wfth mud < , iAnd tl ^ \^ ^ # ^ f ? fe allow the- sense of injury to abate ere we ^ can Iobk with si ^ tioiD ^^ pay p ?> tSe deeds of that hand as to be led ta ga abd iipital e i ^ s , orthodox have create
iu ^ ti ^ gii : th 0 d the impediment , and then they ta ^ B %$ i ^ i& ftatufgd result . It is our duty , we know , to disregard the z ^^ i ^^ c \\^ m ^ mc ^^ which prejudice a good obgect , Still ferge masses ar ^ r ^ t , ct > aiiged in a day . We have begun to think less of ort ^ odoif ex * oessji&vai ^ 9 l ^ o ( Jo ^ vr ^ vilings , and more of our duty as men and Christians ittjcfe ^ nce t <> the Heathen , and the process will , we doubt ' nel , proceed yt $ \ ' i ^ pftt ^ fe ^^ ~ -ot the obstructions which men of HkS ^ spirit \ viththe BfeWftS ^^ fcAS ? pastin g in our way . . Meanwhile something hastoeefl dori e as
^ B 9 rte »^ 3 off ^ re 6 % . But , says the Reviewer with asneer , ^ You * 4 « N # MK AdiHtt i ^ Il J ^ ia . ! ^ Yes ^ -and who had him before the Unitariaris ^ f At ^ ft e ^ tS jy t ^^ has not returned to the orthodoxy which , on mature inquiry / 1 he ^ iHjj ^ ui ^ he ^ vSis wprtliless . The memory of the writer is , # e ^ fear ^ not so goqd as his imagination , otherwise he might have said little about our failure ^ si ^ ce the chapter of " relinquished missions' * is with his party rather a l ^ n ^ pne ^ ^ andihe Jist of real converts made with all the machinery Trthitari ^ ism wiekls in British India would occupy but a few minutes to reti&
dp \ vn . «« Jhe Unitarians have William Roberts at Madi ^/? What a brcM ther Trinitarian had dishonestly concealed , the Reviewer records with a isne ^ ap < 4 ogii&ing at the § ame time by ah indirect phrase for that brother's dishonesty on the ground of its being only a little wrong * And yet they arie all " honourable men /? / Well , thank Heaven , it is granted ( never mind the s »^ er ) that we Jwve William Roberts . Gan the Reviewer adduce aft inof
sta ^ e . peate r zeal and integrity than the said William Roberts f And wkitif this , humble yet pious man succeeded in making , daring the ? fiifBt thirteen ^ ars of his labours ^ as many unrelapsed converts as ^ ere ' made by all the missionaries of all other denominations in British India together during their first thirteen years ? Or can the orthodox iii vftl tlieir > « pher « of operations find an instance of greater disinterestedness than is exhibited fey C ^ jiaial ^ a convert of the obnoxious . William Roberts , \ vho 5 at hi * bw #
eipe ^ e ^ tjiougb a poor man , has built a place of worship , fetnd dc * r ^ fes one ^ h ^ of his vyeekly earnings to the support of a school-iiais ^ i ' ^ ^ he ^ aslSttiti ^ ant will , perbaps , when again he prepares himself to b ^ sp ^ aer ifete ^ llnJ » ui - na «^ , bear in wind tfeat . it is not the custom among our b <> dy , what ^ v ^' r ft ^ ai « 9 ng his own , to display every act of charity , devotk > n , clisintci ^ aledne ^ i ^^ iJ ^ fyx ^ Ibe « yes of the world . Their benefttfenee , life / HiiHk , fe ng ^ J / kfe w $ mi l > € ca , use operating in private and unaee « -ev € ffr by fj ^^ y ^ » bf tl > e Sf ^* farian . if a man has a bad cause to ma iiltftift * ^ r ^ eM » * && iToii
cia < pJeadH ^ wiU * ot saVe him from embarrasgm ^ tl ^^ MsmpeS ^ ^ k ^ agpp ^^ jsrtw ^ y ^^ given ^ iet ^ ie following be added : C ^ « v ^ Hsirt d « e ^ fr < H ^* he RafoiiWiation ; what ia the date of the be ^ iw iftg oPi teif ^ i ^ labours ? Thrice did Calvinists measure ovec th ^ s pace of tii *^ wWc ^^ rtFi
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Tfte Watahm ^ n . %%
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voe , iv , 31
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 777, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/49/
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