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wntmvfo&smmitimm way wy&er § i # * gs $ mwa ^ tfi ^ mm ^^ whole is but a " smalt minority ^ ^ m ^ &mW ^ Sm ^^ m ^ Y ^^^ &apte ?( af |* mptofe $ m * cmm& , mte ® tjymsufeffi * MeW'fileaa ^^ nd i ^ fc ^ ig § , ^ € fei ^ gftiidife ^^ t ^ ^ fe * q ^ teih ® 8 H ? sf ^ a ! &riaisM [» 0 slfl te msfimf ^ «* 4 irmf mm&fi ' i ^ # & $ § v vmmiatim * fSKWgrsffis
wmhWtrfimotfm ^ 5 rteugiw » « > mm $ wfgfa ^ £ i \\ ffl&rmk msmi $ m&&- ° * >^ ll |^ tfeeii ^« r piP ^ is ^§ Maai i ^ cfew ^^ BSw ^ feii ^^ tfffWJ ^^ d ^^ gi ? % fe rM ^ # ? ^ a tedfa ^ if 0 WBC&& mM ^ m ; imn ha « t ffi # ^ ttf ^^ of m * g $ &fcf a 4 hc ^ me Ifc&iner . Th # ali ; $ l ^ fi <| smalFfiffi SH ^ H # f § t 1 ife& §*^ i * s § tt P ^^ h # ^ d ^ l nimbritv' * Wiir ^ o # ^ # MM ^ Mfeftlsf B ^ t
toff wd ^ W ^^^ t- |^^ d' ^ as ^ tf ^ wisTi- ^^^^ HM ^ diai ^ ^ ^ fa ^ iyi ty ^?\^ h ^ %% reed tmy t «) ast . OtfierwjS ^ ° tW ^ ap ? 6 « fefe ^ tff ^^^^ t % ^ kSfe ^ ik t ^^^ the m ftoa ^ ^ iiffi ^ itat ^^ We * # bfe 6 tited , fixfci tfee % dtiS ty ^^ fog ; ^ fifidi SlVfei ^ l fW ^ b ^ feWdless , ahd we aHe prevented ^ i 4 ^ l < Sffi ffa § W& ^ tet& « p ftKl > ff * ai ^ ll MititM-ity , ^ fe the number of W& l ¥ iriit ^ ri ^ , % r Wz of
Wm $ &b& \ & dmt ^ Mf we iind ascertaining what W-f&jt Trffiita ^ ktiistW % igdif ?^ 4 ^ pifeM BaTfid ^ Kbwever smaJl , however large , ' but of tffiS ^ slfiaii ffifalcfr ^/^^ fe ^ i h ^ Unitarian body , agreeing , without a ' sfcadd Ghf ? lffl * t&iid , in ^ efWci fi ^ and unvarnished teaching of the Bible that 6 d i ^ orfe ; and Irflb tb § fe will % ave th ^ i argument of numbers ? The majbritj will stald 6 ii mt [« ljte ^ ^ Md Tririitatianism will be condemned by the judg £ W i& <> # h $ i # iteey ^ a ^ id ^ slain by the object of its fondest endearments . We 'ify ' ~ v ifa l ^<) $ de / fdr XMitarians have learnt a better logic than to cafet up cap ^ ift prdet
W imfMtte \ frhat is true . i JTfe ^ fatiri ¥ of small numbers comes with a bad grace from those wHb KaVe to # W <* u ! jl ^ ecufbrs . From the days of the Eighth Henry to th 6 ^ e of the feird'G ^ r'g ^ Trinitarians have followed Unitarians wi th persecutibnl N 6 i si i ^ igli passed by but some worthies suffered pains and penaltfes /^§ fe < 6 ft J ^ i gfievotis ^ ^ at the hands of Trinitarians . We wrote bbbjs ; ih 8 MtikMfi
oi ^ pefelgd ^ bf the arguments in the summary way to which he ^ £ ^ afer ^ ifrtie ^ i » 6 tomed . We preached what we thought' the ^ bs ^ el taught yiMiepty wftfcfr' Trirutafians made was banishment , in ^? 6 eirMbrii ; trie los ^ of itfej , br limb- or property . Every impediment wliicfi bigbtr ^ y ^ biild ^^ y ^ oifWice emptby w ^^ thrown in bur way . Yet the syst em tbuld ; not tie ' ariniriilai e ^ vMl and
! h-it ^ by ^ ri pbfoer elasticity it rose bigdiii ' aft ^ r every falf ;" a # StWe ni ^ e ^ t th ^ t hs prsecutbVs were , by the spirit of thfetfin ^ obl igeo" W njfii th « r pe ^ butibti ; ifajDperi red in strength , even iri the ^ ankp ^ tfl ^ nfeiansl iattd ffirbtA rteteh ' ari ^ BMr opposition has waxed strtinge ^ ^ Jr ^^ daVWfi th ^^^ ht hc&n And still the persecution rag ^ s ; not in ^ ae ^ lB 8 t Tdrce , but # drd ^ bf ' ma ^ e : T h ^ iairentx ) unter bf ^ rgurr ^ M * aM sne 6 rs , and fciM , arid reviji ^ gs ^ ^^ W ^ mM t $ TlM W& venfe O > sav ^ tfmt fWf brie atgurnentusfea afain ^ tti ^ tf rfffli ^ nls fc ^ 'M lto ^ # ^ ea ^ ' ^ iri ^ y fthd a tH ^ ai ^ mp
«*¦ fe ^ MtiM W W Tririitarl&s with dd { fi ^ C ^ tP 2 ' ^ i f' ai ? fe Itftiid ^ ^ M 8 meM * m ' f&t M ! lis ^ Wwffi ! fl ™» W . fd ^ SkffWWRfiy-W ^ W'rf'Mfeb ^^ . ft ^ flk M th *?^ a ^ fr # ^ m \ iper'M fcraSe m mSu&i . o ' fT ^^^ mm ^ 'mt ^ ASJ ^ i ^ mmie % 8 K' ^ 1 WDTH 4 ifetf ^ « ie ' a' satisfect ^ ' c ^ MafeWft' ¥ o tfe ^^ -
Untitled Article
TfotWMhi&k . Wt
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 781, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/53/
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