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tiidf thfclr praters will wot be he ( ' 3 td pnim % &r fim '^ s ^ e'ftVtii !^ 6 fof&ve tmtMmtte . in * ' m t ^ &M * m im ^ tm let # ? rhtey jiask Without matti ^ ^ t ^ aiHy te ^^ Mfttioti ; atd Irence it i& , that , we ! irever heatf of any < fetfa 4 fi 6 iM- i $ juWa # < dng the Ttirks . "
One ftf fKe pr&yets repeated dsfitf in tfoe / Mtosrju&B irfcnirj 'hPpaittidbe&oiti y the ijordoffhewotld , who is &rie &ddiflilt-of gnddn&ss andmercty . Lord , tdko Shalt judge all inffi , we wtitMp ihee , we place mi ? whvU trust in tftee Preserte us , who call npofi thee , in the fight way , itotifoh thnu hast chosen , and
dost favour with thy acceptance . It is not the way of the % nfidels ttitt of those against whom thou afitjfostiip inc&tsed . ** When the Mahotnetaus are travelling , the caravan stops at the proper boars , ' every Mussalinati Sp ' reads his carpet on the ground , " and the daily prayers are sal
de' eetie ^ a ^ ff they were in d MoSqne . *'" Ndihing can bei hjo ^ e exemplary than th e ^ i tifercises ; and it has raised the utmost indignation '* in rae against the Greeks , Wbo commonly Hve like so many brutes . *
**/ Beside the daily prayers I have mentio ^ % cl ' , th ^ 1 fo \ fk ^ resort to the Mosques 4 f'&rfSfflftM' 1 h fieri * W matte th ^ followiHifb ^ fi ' - *^ jEom & 6 & 9 i&fto palest by our faults ; th&fcp&ftb > dto&e > 6 ug ? ite $ t to Be loved and kot % Mi'e& ; ' # ^ e ( df £ gfia t and pictorims ; vffiW-lkfHifit the iiigftt aM tfttdfy ; who fi&tio # gW W r hfetim and cletfmtest our AeW ^/ Mtfi l ^ t ^^^ r ' cy , aM ffispen&ed thW fr ^ Mtf tti fity'&Htetofo ' r - ufdoraole wMntJ ^ be h $ > & Mot Jionm ^ eA tfiee ds thou hU mtat
o ^ mm lMofk ^ Sd . Gody md d&eVdeJiV'tJiatw ' e rffioffidt tyedk dynothljlg btifi fkee ; W % aW ndt spdfteh of thee so loorMty as \ we ought , Great God > t&ftqM $ e ' ' 6 n $ hP % ihank b&frtifo&altij , we have ntit g $ eW' tfte ? mjftpi&ht tMthfts . Merciftt ? mti ^ dmvtkdm , d # /^ ##% a& tfHuK cmeyfbifi fk&YWp tiftf&ewe must seek fm $ w * s ^ aW h&w : WM ' - a ho wa to&&Wi rl - ' # & - li 8 ' me bhfy . Be has no
cd $ ip 3 tibh ; ' fifa % )} fft $ is ffif tn ^ senger of « ! »; fe t& ^ M < bititiM be upon mth ^^^ m n ^^" Mi ' rm of MkMrm ^^ S ^ m ^ m ^ : ' to Pi ^ v ^ Bf 1 afe ^ i ^ fe ^ to % v ^ w tm mo tm ^^ i ^^ T ^ h # fe V ^ ry caAM ft ^^^ r ^ ile ^ 'p S ^^ i ^ 'ij ^^ i ^^^ ^ f TOirW < lhyL ftoW tn ^ iy ^^(^ ' ' --ttl ^^ faAfe !! ' !!^ iWhto 1 )^ been mined by firtfs and ar ^ restored by cha - * Pities'r' -Tftay «^ d dtily' present tlicm-
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selves Jft tji < e Jlaej ^ jOf . the ^ Ipsqijes , - ^ They ats < 5 ^ o to tnevi ^ Bf ^ # ^ rP 9 i »^ o ^ the aa ic ^ ed ,, frte 0 & $ e $ M&Mj ^ o h ffimtiyte Mfe sfepq ^ Mi ^ fun ^ s ; for . pe Tn $ h ^ l $ ty $ mm obiserres , set no obUja ^ f 9 tri ^ c ^ afj ^ tleS /* " ' ' ' ' " " ' " . " * ' " ^ " / :. '' ; m- ' ' '
** TTiis . Emj ^ roV "( Ofc ] prt > ; . f ^ 0 tK « j " first Who caused Bospi ^ sj ^' P ^ ' bJcii ^ tjfqr the poor and fihe pi ^ ims ;; he foinj ^ d alleges , and endowed l ^ fe % ; .- ( the education of youth , r ttki&axp . tyyr . co ' tt ^ iderabfe Mosques , but have m ^ kliQSpitals and colleges . Ine poor , or whatever re * iigion they are , are relieved in itese hos-* As charity and love of one ' % igh
-^ hour are the inost ^^ e ^ errti ^ t mnrxti of the MaliQinetar > religibnV tne E ^ Hway ^ are generally kept mighty well ; . i ^ J ;> tli ^ r ^ are springs of water coSi ^ a qii eip ir § h ; , because thev are wabte ^ fijf ^ aMttg ^ ti ^ e ablations . The paar lopkaft ^ r . tSe ^^ f d&t pipes , arid tfebise who Have 4 tpl ^ rs rable fortune repak " the ! " catiseys . * Such , JVfr . Editor , is the testiniony of
a most intelligent &nd competent observer to the charitable disposition , the steady patriotism , aftd religious siuterity of a people , respecting whom t have many times heard it amintairifcd by Unitarian Christians , the friends of haamtiity and civilization , that they ojaght to he driven out o £ Europe . tfeS
1 might rotffirifr th ^ timbhyvof Tournefort by a mutiitinfe of Citat ^ pnsf from Other travellers , fetit to $ xe A ^ tiTjVfahbniedaln z ^ eai of my respected friends , wHo maintain this opinion ,: ! shall ^ inaf ily opjpbse the advice give ^ to arn a ^ Sc * erf father by a triitiisfe , whose uameis jjistly held among us in p * eat yeni ^ rai ^ oti . The fatter , Jphn Pitts , of Exeter , wrot ; e d tetter to n ! d ion , a sailor , who had been
tat en captive' to Algiers , aftd ltydaced to profess hinnself a believer in Mohained . He gi ^ s the . fo l io yrfiig accftWirtt ' $ hi ^ father ' s lettei in his " Fajiihrul Account of the Befligion an ^ M ^ nnelTS of the M . ahometa ^ a 8 . ' * "The Vubstpfrce' 6 ( mci " . latter was as foliowetK , viz .: , 1
^'' xetI capti 6 t choiase bqt c ^ li the e dit ^ i aVrct lovii ^ spt ^ , although k $ iot } bast dfe ) nteg W f , K ^ EttteiT t ^ t b ^ ugfet chce t e ^ ect | liy qf > nsTdwqfi ij g flte tetiderfl ^ ss oi tHy ^ f e . t ) i e cJ ; ueltiy of jifljy > sag % a » 4 tb <^ ^ re ^^\ o {^ y ^ jB ^^ ti ^ i \ s ; : I cott&ss , ^ ejft , r ' te 8 V'l || eSm ' ., of : it , I vthDWht it vvduid Hay <^ 0 Vei \ vhelnrea my spirits ; and , had 1 } not ] beeti for ( Jtviire sttftpolters , it had been a feurdea too-utisuppor " table for my wealc shoiildeis to have
Untitled Article
f 9 O Miscellaneous Correspondence *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 790, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/62/
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