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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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andiewmj ao (^( Hi ^ t «? i ^ i |^ ir ^^ tooj *^ % Qjia ijtbek ^ jnD t frllinfyjfcr ^ rgr ^ e bd ^ hfi [^« ro « i ^ the 6 YH 4 bt ( rii ¥ ijfe > j ^^ s ^ giP ^^^ & ^^ ibmim Star vj&jfJtU bava lliieici rgc < MiaKxwumteao ^ wrikiira amii i ^ rtlrtBSWrfenc ^ fi 5 i | ss € lhrial ^ € f ) refl ] dbp f cirpi ^ fai ^ stoitk ^ expression Gf-Pmdj ; W $ ti £ & ) ml $ ftx o £ i 3 ( tteicireiliac * 8 l qH i booir ^ aOTongsfi&ew ^ « rittc © ted 5 n Je ^ sk tii < Meft l ^( thmk * ng ^ dibingsmdxfn ^ ach > jaujgon J tkrecnaidslf io € ^ Jewfi ^ lue ; rearedaroimgitdlje ^ ^ ^ iid / jGiin ^ atawiiTwa © fcf ^ IiemJowflxreHgioB , fate w \ m purer ; mobleiii / sitnpler ^ tad Mo fm $ rBxtidahfce& gkafc , itieLfURiBGiptea of / whi ^ Jire ^^^ &ld& ^ ft ^ ftra ttKar © iMddelyj « fflfti 6 Qd ^ aad ^ r < ioflfes : ^ erM ; t % Idea ^ li > peliti Thits every sticredwiiter , d $ ffi £ gt&d the peMre ^ atof bis soul on the altar of Gtttf ^ . the Holy SpirititseM eori ^ ecr ^^^ hiK ^ ibpQTnmdi ^ , and haUowed h \ to be an instrument of God ' s purposes ^ We thus see t ^ OWtttf * * ^ bJe ^ W ^ r and- ini a iifocie m ofrfc co ^ foife ^ e SW ^ rs ^ fMSnff , thr&u ^ h tti e- ttiedium of thoughts and words , is the Author of the BUile . Mis
DinniBiiierieef h ^ O j if I may so express n \ yself , as it were , a UGjarfib ^ e oil the goul ^ f Itis ilioly penmaii ;• fcls giwe , % vhich exists Jto ^^ yr / p « M ? t ^ fx Ui ^^ il ^ $ mj m $ i $$$£ k ^ susj ^ BS wUh energy ^ € ! very in ^ meRt asif , it fPIESifySfifr - iffiffi ^ r- 11 - ?^" ???^—illuminated thea thedep tUpf tteir s ^ ul ^* n a , ^ Svine ^ ' ^ fid ? marvellous ip anner . Either in \ dreams of iix ^^ w ^ lak fdjavalion of fae ^ sejp ^ es ^ pmught Forms before the eye of the imagination , and i ^ stefied ? tiiOT ^ f ^ rfbii'Bir "ti& saime . Thus thoughts arose in the ^^ oi ^^ rfft ^ ng ^ WH 1 ffi ^ in ^ cjinie ^ words ; these flowed to their pen , arid b ei ^ lt ^ a ^ dBI ^ &r ^ ostertt ^ aiiii ^ ^ ttle for the church . They thought under thfe rttmoMt ^ insj ^ - ^ db A < l < hJy andwider the guidance of his &race ; but stil l always retain ed in
writing their own souls , their own modes of thinking" , ^ their owa-forms f © £ ? expression ; jGod did not speak for them , h ^ X through them y they were teachers bK ^ e cfiulf ^; '' ah'd what is there revolting and unseemly lu this ^ i ^ jresentapiW ^ divinity of our scriptures V r v ; - , iijijT ^ e favo urite object which Herder pursued th rough life , wrthundimjflisbed zeal at once in his literary , his philosophical , and his theological capacity , ; $ a # 3 $ * e improvement and elevation of human nature ; he lov ^ dfc i » ai * fciiid , and thei ^ fb re he wished to ennoble and to bless th e m . It . fe 6 fe } igfelftil to of
^ tacd-the Workings this glorious principle even at fbec ^)^ nQ ^ nc ^ me ^ it > his ? Barker . In a discourse , " * preached at Riga , oh iaktn ^ led ^ ei bf ^ s ^ ngrcgatiQn in 1 / 69 , he says , > o ;; ; a ^ < o ¦ > -t * . j Humanity , in its full extent , with all its noble sentiments for Godpitoelf , and others , with all its brotherly and syinpathisihg emotioDs , " with all its grateful duties , with all its lofty faculties and capacities f ^ for happiae « s , — htimanity , in this wide and comprehensive sense , has ever bqen * the t great htimanity , in this wide and comprehensive sense , has ever bqen * the t great
theme of ray sermons , my instructions , and my exhortations ! ^ rEo-tbassjahly object my preaqhing was directed ; it was hunian . } £ k V I ^ ave never nuzzled myself with dark and curious questions , ^^ ¥ ^ h ^ en ^^ ^ Wsferie 6 9 and with cobsetTnted subtilties ; if I have alv ^ ay « ic ^ ofidn ^) tbat Kie ^ w a suhject , which lay nearest to a human sou ] , which made tfee- deep « 8 l alA ^ rojIilffest iiBpresaon on the heart j if I have always eadeavciune ( litoiejiptr «» a flpy ^ eif in / human lao ^ uage ; in all t his I had no other endLaud ot ^ ett l ^ fiia t ^ lll ^ ow e a lift
; worUiy insf riifctor oft mankind . I know , that alt ni yM ^ tfePS r ^ twti ^ flared ' iiito ray viows on diis- subjectt I know , tii ^ tJimany iiflH * had ^ Jialkwidfle ^ to i iMiprcferttlin ' e ^ aiphilosopher in black eiQishes ^ w hoiidtd in ^ i ^ pv ^ i ^ bi i ^ e a < ( ntltaoiliigiuiiy ' . but ^ hosie lessons were ? heMetdd ^ p ^^^ dhnifiroh ^ il ^^ h ^ r , and- for thd atu ^ i > f ; tke ibarii ^ ithuiifqv ltHeiipiDipi ^ ASfttoniJkave jiid ^ fcd ' too uac ^ ndidlyJconeeriiin ^ m ^ . v / Kvlhaixi hatooie ^ wretCKi'jiiD ltesiWl ( pit li iaddiat thealtBr r was dny \ thingfbntiI ^ rhiaf ^* - ^ h ^ m ^ afn i mit ^ pff ^ 0 pd ^ ob-< - begyiatioiii ^ doep iy coiu ^ rning the antematii ofl ) frtatiftin < i ; \( l ) jhfayiti (» effil 5 il » fiCn a iiiereine ^ tur € r ^ but ; havefalwji ^ ^ re ^ ahfod iifittfr the ^ ts « Ji »^ iv » ofi » OiflH ^ WM ^ the ! ix !! it in - ¦ -- . — ¦*
hub j .. m . n —_¦ m mi . * i 1 i T 1 . 1 n ~~ nw ¦ . ¦_¦ n C — ^ -- »« M . t' »' ,-ji "> « mJ . j Jh-fiai 'i ^ Qy v-U'Ji ^» U ^' W ><> U ' »¦> linilrijOT ^ Jig ' isiff J < fiU ^> d . 1 s ^ if 'wtnv
Untitled Article
Itb Ltf * mii Writing * i > f \ ti < ir& *\ 1 X 1
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1830, page 737, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2590/page/9/
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