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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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alleged instance Qf the application of similar language to Christians generally : 'In the Epistle to the Ephesians , chap , iii . 19 , the Apostle prays that they tnay be filled with all the fulness of God , i . e . with knowledge of the Divine wifl , and conformity to the Divine image / P . 252 . —But the Apostle ' s expression is , ' that ye may be filled unto all the fulness of God ; ' suggesting the sublime conception of an approximation to the Supreme perfection , which is begun by religion now , and shall be ever growing in the holiness
and bliss of the future state ; while the infinity of distance must for ever remain between Deity and the creature . This palpable error is retained in the text of the * Improved Version , ' and the true rendering is barely mentioned in a note with this vapid and silly interpretation—i . e . ' that ye may be admitted into the Christian Church . ' As if the community of Ephesian Christians , which had flourished so many years in full organization ( Acts xx . ) and eminent stability ( Ephes . i , 13—15 ) , was not yet to be regarded as a part if the Christian Church \»
Now it happens , notwithstanding what we must call the bitterness of invective in this note , that the common version of Ephes . iii . 19 , is not a palpable error , and was manifestly adhered to by Mr . Belsham , whether rightly or not , from conviction after examination . It will be sufficient for us to quote Dr . BloomfiekTs note : c < In the interpretation of these words , the commentators , as on many other occasions , exceedingly differ . But , as often , the most natural , simple , and extensive application will be found the best . Now , as the Apostle had been
speaking of the immense and inconceivable love of Gotl and Christ , so here ( I assent to Grotius , Whitby , Crellius , and Macknight ) he means to say that by thus attaining the Holy Spirit , and having suitable conceptions of the great mystery of Redeeming love , they may be filled with all the spiritual gifts and blessings , both ordinary and J extraordinary , that God can and will impart to his faithful worshipers . E * $ is put for ev j than which nothing- is more frequent in Scripture . Compare infra iv . 10 , and Col . i . 9 . "—Bl . Recensio Synoptica , Vol . VII . p . 581 .
This distinguished scholar , and the eminent critics whom he here follows , will , in the estimation of most persons , at least protect Mr . Belsham from the charges of retaining a palpable error , and ignorantly or unfaithfully arguing from the inaccuracy of a translation . In the Improved Version , it seems , Dr . Smith ' s true rendering is barely mentioned in a note , ( two different translations , however doubtful the case , can hardly be both
introduced into the text—one must be placed in a note , or else neglected , ) with a vapid and silly interpretation . We will only say this interpretation is that of Schleusner , ( in verb . vKvjpa / Aa , No . 7 , ) to whom Mr . Belsham refers ; and no competent judge—no one who examines his references and reflects on what he says—will treat it with contempt , even if he should be induced ultimately to reject it .
We must now quote a paragraph from the fourth chapter , " On tbe Errors and Faults , in relation to this Controversy , attributable to Unitarian Writers , " which , for its uncandid and illiberal spirit , we have hardly seen surpassed , even in the course of our attention to the Unitarian controversy : " It has appeard to me , " says Dr . S , that one of the distinguishing failings of the Unitarian theology is a propensity to generalize too soon , and to
conclude too hastily , both iu criticism and in argumentation . It seems the habit of its advocates to assume a few of the broadest facts in the scheme of Christianity , which are obvious to the most rapid glance : and , with a sweeping , hand , they either crush down all the rest , and leave them unregarded , or they force them into an unnatural and disfiguring subordination to the favourite assumptions / Unlike the cautious and patient spirit of true phUoso-
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6 . 1 ?? . J . Pm Smith ' s Scripture Testimony to the Messiah .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1831, page 6, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2593/page/6/
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