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VISITOR OF THE POOR.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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to retain . They appeared to convince the audience of the duty and importance of the effort which they were called to make , and the resolutions were adopted by a unanimous vote .
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26 UNITARIAN CH RON IGLE .
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Extract from D . r . Tuckerman ' s Introduction . ____ tgrifir '^ VMtor ^ f ^ hrPqDT ^— ------But there are hundreds of poor families , even in our small city , where few or none of the difficulties to
which I have adverted are to be encountered . There are intemperate men , and intemperate women , who will oppose no direct resistance to your efforts to reclaim and save them . And , if you cannot reclaim them , unspeakably great are the blessings you may extend to their
children . There are , too , poor families in which there is no intemperance . They may lack judgment , or physical strength , or both ; and may not only , in consequence , be _ exposed to occasional and great want of the necessaries of life , but greatly unfitted for the discharge of parental
duties . There are cases , also , of very virtuous wives and mothers , who have intemperate husbands , from whom they receive no aid in the moral charge of their families ; and who need this , and would receive it , more gratefully than any other aid .
There are aged men , and aged women , of great piety and worth , whose only earthly resource is in the charity of others ; and there are those , who , though not old , are equally infirm , and unable to provide for their own support . I know not , indeed , the intercourse which man
may have with man , in which better lessons of wisdom are to be learned , than in free and affectionate communication with some of these families . Would you be taught l the art of Divine Contentment ? ' Or would you be made more sensible of your blessings , and more grateful for them ? Or would you have a doubt resolved , whether religion , and
virtue are realities-I-. Or would you be instructed how to use prosperity ; or how to meet , to bear , and to improve under affliction ? Go , and do the good which you may in one or more of these families . Be their
friend , their advisei * , their comforter ; and relieve them , if so it must be , at fhe expense to your ^ erf ^ f" ^ bnTeT"pEr - sonal gratification . Nor can I fail to particularize the large class of widows , who often need assistance in the government of their children ; in keeping them at school , and in providing places for them when they
are at an age when they cannot go to school . I might , indeed , make a long specification of services , of great importance for those for whom they are to be performed , and which will require but little expense but of syni * pathy and time , iNorwill a mind at once sympathizing and judicious be long ignorant of the most important services which are to be rendered to
a poor family , nor of the means" of doing them good . The first object , however , let it not be forgotten , is , to obtain their confidence , and , if possible , their affection . If you are qualified to be to them a teacher of the principles and duties of religion , happy will it be both for
them and for yourself . But , if you are not , will it be a small good , if you can gradually bring cleanliness into a disordered and filthy family ; if you can teach parents the importance of a good parental example "; if you can check the waywardness and disobedience of children , and
encourage them to love one another , and to obey their parents ; if you can keep children at school , who would otherwise have been idlers at home , and perhaps vagrants ;~ ifr ~ by apprenticing a boy , you shall have rescued him from a prison ; or , by placing a girl in a well-ordered family , you shall have saved her from probable ruin ? Again , then , I beseech you , before you shall decide that you are not qualified for any of
Visitor Of The Poor.
VISITOR OF THE POOR .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 1, 1833, page 26, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2605/page/26/
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