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""^C lTRISTIATSrTRACT" SOCMETYr—
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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under the Almighty protection of the AIL Wise , the All Good , the Only God ! our light shall shine more and more , even unto the perfect day !
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Sir , ; —I was not a little surprised on reading the remarks which your eor- > respondent , A ., has made on the Christian Tract Society , in the last number of your Chronicle ; nor can I refrain from expressing my regret that you should haveadmitted into your
columns an anonymous attack * on a respectable society , which has done , and is still doing , much good . Who ^ eyer your correspondent be , I will tell him . plainly , that his boasted boldness ( ' I will boldly say better and cheaper ') is not worth a rush , choosing , a& he does , to conceal himself under the mask of a fictitious
signature ; The guise-which he has assumed might obviate the necessity of answering him , even if the flimsiness of his arguments were less conspicuous than it is ; yet , as there are one or two of his statements , which may convey a wrong impression to the public , I shall beg leave to notice them . He asks whether it 5 s worth while
to have a large subscription list , amounting to upwards of 86 / . / together with a machinery of reports ^ secretaries , and annual meetings , for the sake of guaranteeing ' that the tracts shall contain nothing orthodox V Now , I contend that , in two
views , this is not a fair stateinent of the question ; for , if it be one object of ^ he . sp . c ; i « eiJ ; yjp _ pjCQL 4 ucesse ^ f ^ ctS jjn which there shall be nothing orthodox , it is equally its object to produce such as shall contain nothing heterodox ; it endeavours , in short , to preserve them free from any sectarian bias
* The writer-is not anonymous to us ; and is o . perKpn well entitled , if so disposed , to admonish Mi \ Wood , or to criticise the con-& \\ c . t of any of our iustiluUunjj , —Kp .
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whatever- ^ -taiiiake them so perfectly * Catholic in their matter , and in their spirit , that they may stand a fair chance of securing the approbation , not only of Unitarians , but of every other partyynot absolutely and immovably bigoted , in the Christian world . That this should be done ,
will be allowed to be very desirable .. j in whatever degree it is actually done , so far is a good point gained . To accomplish so valuable an object * it is worth while to make some sa- * crifice ; but that it costs the whole
money subscribed , cannot with any truth be asserted , since every subscriber is at liberty to c \ aim tracts to the amount of his subscription , and the fact is , that about two-thirds of the whole number generally dp claim their ^ ailbtmTents ; s ^ that not
above 30 / . a year of the regular subscription may be considered as going towards the disbursements of the Society . That , even with this-assistance ,. thte Society should not * be able to bring
out its tracts quite so cheap as some others , which are published without any such adventitious aid to support them , is its misfortune , not its fault , Houistons may easily publish their works at a low price , because they are sure of an immense circulation
we , on the other hand , have no siich certainty ; we must be content with a comparatively moderate sale ; and that ^ -part-- ~ of-the--p . u . bJicr ., v ^ tebitMl i ^ it worth while to accept our guarantee , ( I do not say against orthodoxy , but against sectarianism , ) must be content to pay for . it . If the ma * jprity of the religious public are de * terrnined not to be liberal , the mino *
rity must give something for the opportuflity of gratiryiHg tBelF taste in their own way ; and ill does it become ? iny man to tauflj ; a society with the comparatively limited circulation of its tracts , when he knpws perfectly well , and in fact acknowledges , that one main cause of that limitation is the . prevalence of pbstit nate , and deeprpoted prejudice ,
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4 UNITARIAN CHRONICLE ,
""^C Ltristiatsrtract" Socmetyr—
""^ C lTRISTIATSrTRACT" SOCMETYr—
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A *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 1, 1833, page 4, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2605/page/4/
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