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SPECIMENS OF A NEW, SIMPLE, AND IMPARTIAL TRANSLATION" OF THE QQSPELS _ IN A HARMONIZED FORM, WITH SHORT INCIDENTAL NOTES, BY A LAYMAN.
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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levelling principle , that you make no distinction between right and wrong . JV . Ah , that is the greatest mistake of all . Because I would clear away that which makes virtue a mere name , because I would not have her the offspring of fear or love of reputation , but the freebora child of liberty and conscience , Lam ^ hougbi : Ja _ c . aa ^_
found right and wrong . Oh , sir , believe me , take away intolerance , and you remove that "which , more than anything else whatsoever , tends to the confounding of all virtue and vice ; or try it , if you will , by the greatest happiness principle •/ let virtue be for happiness' sake , instead of happiness for virtue ; will this help you ? Nay , but for the sake of that happiness , we must
still plead for ' Civil and religious liberty all the world over I * Happy they cannot be who , from fear or favour , by the suffrage or the censures of their fellow-beings , are driven from their integrity . Well , we will continue to obey our Chairman ' s call , of ' Civil and religious liberty . ' But let us take heed lest that same hour do not bear witness against us for word or deed of practical intolerance .
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TRANSLATION OF THE GOSPELS . 139
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( Continued from page 112 . ) JESUS AT A MARRIAGE FEAST IN CANA , WHENCE HE GOES TO CAPERNAUM . John ii . 1—12 . On the third day , there was a marriage-feast in Cana of iyr £ Galilee ; and the mother of Jesus was there . Jesus also c r " ' and his disciples were invited to the feast . And when f
wine failed , the mother of Jesus saith unto him ; They have no wine . ' Jesus saith unto her : What have I to do with thee , woman ? mine hour is not yet come . ' His mother saith unto the servants [ or waiters ] : Whatsoever he saith unto you , do . ' Now there were set there six water pots of stone , according to the purification of the Jews [ whose custom it was always to wash their hands before a meal , see Mark vii . 3 , ] containing two or three firkins each . Jesus saith unto them : l Fill the water pots 1
with water . So they filled them up to the brim . And he saith unto them : ¦< Draw out now , and bear to the president of the feast . ' And they did so . When therefore the president of the feast tasted the water , which had been made wine , and knew not whence it was ( though the servants , who had drawn the water , knew ) he calleth the bridegroom and saith unto him : * Every man first setteth the good [ i . e . the best ] wine [ before his guests , ] and when they have drank freely , then the worse ; but thou hast kept the good wine until now , ' This beginning of miracles made Jesus
Specimens Of A New, Simple, And Impartial Translation" Of The Qqspels _ In A Harmonized Form, With Short Incidental Notes, By A Layman.
SPECIMENS OF A NEW , SIMPLE , AND IMPARTIAL TRANSLATION " OF THE QQSPELS _ IN A HARMONIZED FORM , WITH SHORT INCIDENTAL NOTES , BY A LAYMAN .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 1, 1833, page 139, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2613/page/11/
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