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remains unrivalled and unapproached in that rare combination of qualities , patience of observation , comprehension of details so as to see their relation one to another ,, and the whole which they form , and power of deducing general laws from particular and heterogeneous phenomena . Whiston , Clarke * and Newton commence tjiiejong ^ nd honoured series of modern Unitarian reformers . They , especially tiieniwoHfoTrneTr ^ i ^
great results of which we are now beginning to behold . They taught men to think on the Trinitarian controversy , to think with freedom , and to avow with boldness . From thence a line of worthies extends to this moment , and still will extend , broadening and thickening till , like the shadow on the dial , it pass all over the world , suffusing it with the light of truth , and the radiance of
benignity . 'A nanism in Whiston and his contemporaries and successors was the harbinger of Humanitarianisrn in Lankier , Lindsey , and Priestley , just as John prepared the way for Jesus , and the dawn precedes the day . Of Lardner , J ^ indsey , and Priestley and a small but intrepid band of allies * the thausanjd ^ oLUnjtar now in existence are the immediate descendants . Their labours
under God ' s blessing and the Bible ' s aid , have led to the great revolution in sentiment which England , Ireland , and especially America , exhibit . Their writings watered and replenished the soil : their sacrifices and sufferings nurtured the moral feelings , and prompted and gave effect to the virtuous resolve of using freedom of speech as well as of thought . Their conclusions , and , together with them , their arguments , circulated from mind to mind . One church transmitted their influence to another . Ministers
gradually declined from the height of orthodoxy till they reached the firm and pleasant soil of truth . Congregations outgrew the corruptions of ages of darkness . Disqualification and ignominy at home became , in God ' s hands , the means of sending the truth abroad ; and now , at the end of a century , the extremities of the earth interchange kindred sentiments , and foster each other ' s zeal and love , united by the golden bond of a common recognition of
the one supreme and benignant Father . It is proper to add , that the cases are more numerous than it is easy to compute , in which the change from Trinitarianism , to Unitarianism has beep the result exclusively of a careful and devout study of the New Testament—cases in which neither Whiston nor Priestley , but Christ only , was the guide—in which the aid came not of man , but of God ' s blessing , on upright intentions andjiligent ^ research .
The progress of Unitarianism is the decline of Trinitarianism . To measure that progress with precision is rather what we would than what we can do . Accurate information we have sought with more diligence than success . That our knowledge of foreign lands should be deficient is not so surprising as that we should be forced to rely on unauthenticated documents for the state of
Untitled Article
334 THE TRUTH TELLER , ? '
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 1, 1833, page 334, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2625/page/14/
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