On this page
-
Text (1)
-
Untitled Article
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
-
-
Transcript
-
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Untitled Article
bishop of London , who is more enlightened on such matters than many , has stated several times in Parliament , that the Dissenters compose onefourth of the people ; and the expectation has been that the mind would pass to the conclusion , that the remaining- three-fourths were Churchmen . But such a conclusion is inadmissible . It appears by other evidence
from the same quarter , that in the returns from one diocese , which may be taken as an average specimen , there were 110 , 000 persons composing the population ; and that out of these only 19 , 069 were attendants at church , and only 4 , 134 attended the communion . This gives only about one-seventh as going to church , and about one in thirty-eight as using the sacrament of the Lord's Supper . This would give , then , for the nation at large , scarcely 350 , 000 persons as in communion with the
Church ; and taking the proportion of attendants not at one-seventh but at one-sixth , it would give , in a population of 12 , 000 , 000 , only 2 , 000 , 000 ; while , by the bishop of London ' s low estimate , ( which we are far from allowing , ) the proportion of Dissenters is 3 , 000 , 000 . But suppose it is insisted , that the gross numbers of the people must be made to tell on this question ; then , my lord , I boldly affirm , if it were submitted to the sense of the whole nation , whether the Episcopal Church
should stand on its own merits , or be supported by the present State endowments , that the large majority would determine against a civil establishment of religion . And if this would be the issue when an expenditure of some 5 , 000 , 000 / . annually in the United Kingdom is silently employing its amazing influence in favour of an Establishment , what would be the size of the majority , if the nation were left to a disinterested and conscientious opinion ?—pp . 57 , 58 .
The above assertion is , we have no doubt , not more bold than accurate . But then ,, what is to become of the ' State endowments , ' as they are called , after the present recipients shall have died out ? Is this magnificent Instruction Fund to be set up for a game at / catch as catch can V Simply to abolish tithe would be to endow the landed Aristocracy ! To apply its proceeds to
Government purposes , would chiefly have the effect of increasing Ministerial patronage , lightening only in a comparatively small proportion the burdens of the people . Besides , only the most urgent necessity could palliate such an appropriation . Its legitimate application is obvious . The public duty is plain . Universal and efficient instruction , for children and adults , is the
great national want ; and here is a great national provision , which is not only fairly applicable to that purpose , but which cannot rightly be applied to any other purpose . The plan marked out in our last number would involve the settlement of all just Dissenting : claims in the most satisfactory manner . It would
terminate the great sectarian conflict . And its adoption would tend to raise this country to such a pitch of civilization , as no nation upon earth has ever yet attained . Would that we could persuade the Dissenters to look further than to their own relative position xis religious denominations . Why will they not merge the separate in the general question , the class right and interest in the national right and interest ? Why will they not petition , at once ,
Untitled Article
Case of the Dissenters . 69
-
-
Citation
-
Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Jan. 2, 1834, page 69, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2629/page/71/
-