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NOTES ON THE NEWSPAPERS.
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you will be persuaded by me , you will drop this discussion , 6 r discuss with somebody else . ' S . * Will anybody else , then , carry on the discussion ?' C . ' Cannot you carry it on by yourself , either speaking continuously , or making answer to yourself / S . ' It seems that there is nothing else to be done . But we are all of us alike concerned in pushing the inquiry , what view of this subject is the true one . I shall therefore state the
matter according to my own notions : but if any of you should think that I concede to myself what is not correct , he ought to interrupt and refute me . What I say , I do not say from knowledge ; I am only inquiring , in common with yourselveB ; and if my opponent appears to me to say any thing just , I shall be the first to acknowledge it . If then you wish the argument to proceed , I will continue it ; if not , let us leave off , and retire /
Gonrias assured Socrates , both in his own name and in that of the by-Btanders , that they were all anxious for the discussion to proceed . It did proceed : but the conclusion , the most interesting part of the whole dialogue , we must , though with regret , postpone to the next number .
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Notes on the Neuxpaptra . 815
Notes On The Newspapers.
NOTES ON THE NEWSPAPERS .
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Refusal of Music Licences . —The very moral magistracy of Middlesex and Surrey has been refusing , by wholesale , the annual applications for music licences and for dramatic performances . Among the rest , the pretty little new theatre at Kensington has fallen under their anathema , and so has that in the Strand . It was said , but has been contradicted , that the unfortunate lessee
was driven thereby to insolvency and insanity . The most opposite excuses , the populousness or the thinness , the respectability or the poverty , of the neighbourhood , have all alike served the common purpose of prohibition . The spirit of Burns was indignant that man should be compelled to ask his brother worm for leave to work . It is a yet lower degradation to be compelled to ask him .
for leave to play . And the lordship over relaxation is more arbitrary , capricious , and abominable , than the lordship over toil . There is thus much of reciprocity in the latter , that the laixmrer ' s exertions are necessary to the comfort of the lion-labourer ' s idle * - ness . He must be allowed to work , nay , if labour be not ftbtmdacnt in the market , he may have to be solicited , and his toil must
be purchased at a proportionate advance of price . But there is no such reciprocity in the other case . The poor man ' s amusement does not turn to account Hke the poor man ' s toil . Hence , the selfish check is annihilated upon the insolence to which authority always tends , and the ignorance with which authority
is often associated . Where can be the harm of allowing music at a public-tiouse ? It is folly to talk of its being a nuisance to the neighbourhood ; that objection wotikl apply to a thousand forms of social enjoyment . Almack ' s is a nuisance in the neighbmriifted . So is the Italian Opera . So is every rout and concert in the season . These are all out of season to quiet people ; but quiet
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Nov. 2, 1834, page 815, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2639/page/69/
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