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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
tttJ * feJM *^ ^ lKfe iAllivilliHil Tiiri iihrf r ~ ntfrir ~ iptewste ^* the ^* cg » £ jofw ^ cift m ^ uobteyi ^ Q to ^ i
sophy i « n ^ w eadeavourlng dissipate . - i { -iK ^ f - * :. *> ji ; W ) t » ea dpeakin ^ of atoms , I mayr without being largely ^ jp flty of ^ otkm , refer to sel £ ; it is the only grain of toe grand tfkruc » ture ,. universal humanity , I have at hand ; wheo , then , I feel tbt , I would rather be broke \ rpoii the wheel b y instalments th $# v acknowledge the arbitrary control of any earaily power ,- 1 am made sensible of how strong a principle of tmblending se * fr
concentration is implaated in my nature ; if in mine , mare-or lfgg s * Ao . aU . ;• i £ in . all , it is a primary principle of human ita-Uife ; if a primary principle , incapable of extinction an attempt * it wp ^ fcV jae Jallacy to make , and folly ( if practicable ) to erfef * . r Vhm manciple is that which the phrenologists , call firmnese ;
they * mark the seat of this organ at the crown of the head ; there illume a beautiful analogy in this , for I regard th » principle as ^ the crown of character , by which every man is moaa ^ ch of higiMJ ^ tfe © only monarchy there should be on earth . * ^ 4 For man should give a brother ' s hand ^ * To all beneath the sun : ; ^ r
But the sceptre of despotic power And tyrant force to none . * Tl ^ e hupian atom whose relativeness I acknowledge ** aad t $ ierefpr& desire for it a comprehension of that philosqphy wbiiik I > JttoU call universality , this atom has a onenesfiso d \^ t \ t ^ t > th ^ l
ill an eq ^ ual degree , I claim for it a recognition , of a principle I s ^^ U cal l individuality . It can as little surrender the one as it can staa 4 aloof from the other ; and , were I disposed to io&p& ^ e error to so pie past and present moralists , I should say that , titeir error consisted in making but one , instead of both these
priBcipl ^ s , t , he organs of human action . The perfect reception . mid c ^^^ re ^ nsioa of both appear to me all that is necessary to the p ^ rj ^^ i ^ buiiian nature . v t ^ tefly de ^ y the so much talked-of notio n of merging self in ajipU \ er or pt ^ iers ; I entirely acknowledge the little understood *§* ¥ & + tf , the relative ness of self to all the created and the
How . it ^ pc ^ y be said , feels this atom towards the uncrkATWi ? &l $ * ly tljpr * iadependencd were impiety and presumption- JJow fejgU this atom ? Not as a w ^ t ^ h whose best righWou * iH $ j | i $
tiMund rugs / as the Orai ^ Catechism has ^ it , Jt > ut aa » Qr « alion noble in its source and terminatioib as a creation flowing from p ^ r % t ww ^ x . a ^ d ten ^ iRg . to ^^^ it , as > ftr ^^ Qp fluttg frtiia . lhe ^^^^ j ^ pypiyip ft ^^ < & *** tom » ^ nkmk vkticli toe wo * mj ^ fflt&vfo ^ V ^^ wMf mfcM ^»< m » + } t fa . &m ± ^' &m ** * $ ** + ** Uutm ^^ u SUA ^ LJfiftUAtt « R&t JOl SAAJLb \ 117 ftM 8 ^ " ^> mfcUB ^ KJ ^ ft- ^ MMtl ^ JBill ^ ttl ^ - aft ^^ Miabm 1 ; TW | P 5 » P ^^ lfI ]| JnJEtjar ^ - THmni « '' ! f TW ¦ ¦ MWf' 'fWil'WBIWWC ^ ' ^ IBw ^^ MIWPWP ^ F- ^ P ' ^^ f ^^|^ '
Untitled Article
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1835, page 596, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2649/page/32/
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