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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
thq % toe ofi ithfe ^ truettieaatage , tha mostnperfet * ' « beciaiotif far he ioota ' tofiothltigi he trusts to nothings relative or collateral , The desirfe and endeavour to attain individual excellence should be coexistent and coactive with the universal philosophy ; while we desire good for all , we should equally desire individual
capability to aid in the production of general good . This is not the tiew which is present to the minds of all the admirers and disciples of this wide philosophy ; they often seem rather to seek from it a shelter for human infirmity than , a motive for vigorous self-exertion ; they love to dwell on the sustaining
strength of union , the pleasures of participation , and the power of numben ; they do not sufficiently feel that the key-stone of these great moral arches , the grandeur and beauty of which I freely acknowledge , is individuality . In the new faculty of looking afar , they forget to look at home ; but inasmuch as
* Sands make the mountain , and moments make the year , ' individuals make the human world ; each of these , like the sand and the moment , have a relative value to the whole , bwt they have also a real value in their own person and place / In fact , universal power and happiness is only the aggregation of
individual excellence ; the whole can never be complete till the ps * ts at ? in themselves perfect ; the existing state of the worl 4 > abounding as it does in vice and wretchedness , sufficiently deolarea the condition of its component parts . We must think less of what we are to derive , than what we are to bring to the great whole , ainee ihat can only accrue by such individual contributions , A watchful eye must be kept upon everything whi ( £ i has a tendency to generate sloth and dependence—the most fatal
blights which can fall on human faculties , the most certain inlets to every vice which saps moral strength . Sloth and dependence Qpera&e a # would the use of crutches to a strong man ; his legs wpujd soon lose the power of muscular motion : they are like tfie substitution of fanatic faith for good works , which surrenders \ h& believer to sin and bigotry . We need but look at an array , Vwany organized despotism * to see what miserable machines the privation of independence makes men .
, . * " Each fyr ail * is a fine maxim , but let it not be inverted , To agt up tQ it , there is but < me way—that is , for each to pay into the universal treasury the quota of individual merit . As the grand 4 £ qh ? qu $ r is within no ones reach , the branch banks of home and country are positively neoe « # ary- The moral wealth emanating from gppd buftband * ,,. good wiv * ftj good parent * , go **! children gP 9 ft ( citiaqna , and goeU le £ i * lp * pr » # tuugt yield the mwfcl qmt-^ Wti ng medium which wiU diapqat * th § riches of » nw $ r * al hp ypiy | g aa > ., - . , . . .. .: ,. ¦ ;• ,, , .. . .. . . . - ,. . ;? ;« , Iadividmility , like an haziest trader , takes ft took , and ascertains
Untitled Article
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Sept. 2, 1835, page 598, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2649/page/34/
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