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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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• cmm kaowfedge of tim * , hgy , wqur » fci ** ly ? m \ m * wmA idle is tbe most exact Iwiowkdge of the former ! As well might -w « boaftt of knowing the names and residences # f a number of person whilst ignorant of © very thinf else that concerns them * Let 4 parson once determine to stfbardiaate language to idea ** and not to rest satisfied with mere verbal attainments , —with the mere names of th&igif—and he will find that the real knowledge of any one branch involves an acquaintance , greater or less , with all . '—pp . 23 , 24 .
4 So history cannot be studied with advantage exclusively , or independently of other sciences : to be really known or refttembersd it must be associated , to a greater or less extent , with all ; and every opportunity must be embraced of gathering and cornbiftifig the diyecta membra of universal truth/—p . 89 . Our readers will readily perceive from these extracts whAt opinion should be entertained of the author , and what treatment he
deserved from the public if he carries his principles into practice in his school .
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Through the wild wood , through the wfld wood , all alone I love to ramble , ' Mid the sapling oak and hazel , the ground-ash and the bramble , In the thicket ; here I care not for fcunny neon or thowet , But I lack the chie or track to guide me through iwy bower \ And ev « ry tough t * ftaning me with ntfldy courteous leaves ,
And I stumble in the toils that my woodland carpet weaves , And o ' er mossy stools of underwood th * jr won't let grow 10 trees ; And I creep on , lower , lower , now almost op , my knees . Ho ! ko I what are you frightened ? Then 1 Will e'en go back , * 7 is a poet , not a poacher , is pressing on your track ; So nibble the wild parsley thafa mantling at my feet , I'll nmmHe out a measare to mock you while you eat . Hie on then , if you'll stay not , to the entrance of the wood ,
For I know you're thinking of them , thy mate and youngling brood ; And I am looking homeward , so let us on together To the upland-warren ' s fern and gone , and broom and blooming heather Ah , rabbit , gone ! they stir not—those leaves behind they speed , I thought tbee an elf-pilot to guido tn % in toy need-But your parting chides my error : I ' ve stray'd , and mine the pain ; And has tao wood no charities to lead me back again ? That liffht ! all 1 have rained it . the outlet of the wood , Corns back just where 1 started to roam an idle rood . 6 . 9 .
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A revelation of the e * nnce of God Ya Poetry ; Science , of bis eflmines : Thh , a revealing of the power of God ; That , 0 fhU being is a vision Intense : This , a disclrfsdre of the acts of Qod ; TbAL Ctafi ^ tlQBu ^ if i fve ^ Td to ettdeiKr ^ . S ^^ tfjS ^^^^ ^^^^ i
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THROUGH THB WOOD , LADDIE .
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POKTILT AND SCIKNOK .
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Oct. 2, 1835, page 674, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2650/page/46/
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