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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Untitled Article
it were hardly possible to do this ; , tha , t the excited teoUogs . oJf the child would lead him to turn to the labourer , and what wqujd J * e find him ? almost as much a machine as tlje thing he m ^^ esT—ftihe excited feeling , instead of being strengthened , would he extinguished . Very true . And why is this ? Because we debase the labourer are we then to draw an excuse for feeling towards turn
disgust and indifference ? No lofty motive has been kindled or kept alivein him—we kill his energies and aspirations , and theft complain that they are dead . There is no reason on earth why the labourer , of every kind , may not be liberal in his knowledge * and even refined in his habits ; it is not labour of any sort which has been the cause of human degradation , but its excess ., and the wretched modes of life falsely supposed , or infamously made , their inseparable adjuncts .
Is it feared that liberalization and refinement will lead men sx > much to aspire , that the coarse work of the world will not be done ? Let there be no fear—that which is essential will always be performed either by man , or his mighty agent , machinery ;
and as for aspiration—the desire of rising ! Oh , that that which is the evidence of our improvability and the index of our immortality should , by being confined to the shallow and infected channels of avarice and ambition , be the badge of our degradation , creating little else than place and pelf lovers !! !
Co-operation requires a harmony in the social atoms which can only accrue from some important convictions becoming common * Aniong these must obtain the conviction that religion is the exclusive business of the bosom in which it is cherished , referable only to God and i nviolate to man ; and of course the preservation of this religious liberty must be dependent on its extension by each to all . Conviction must obtain , that luxury destroys tha
happiness which labour can create ; that labour , properly , thai is justly , distributed is the privilege , not the penalty , of humanity-r ^ one of the first essentials to human enjoyment , giving edge tQ appetite and relish to reward . None must be exempt from labour , nor any loaded with it ; but , by distributing employment accords ing to capacity , make labour a source of universal satisfaction and a bond of universal union , realizing-, as regards the world ' s business , the old adage , that many hands make , light work /
With these convictions , one ' man might believe in . purgatory , und another in predestination ,, and yet not war with eaqh othereach would follow his own peculiar form of worship , auul the fiat , as to its truth , would be removed to that sphere i # . wj ^ lji $ \* voice of man has no weight—with these convictions wtfi would desire only such leisure as healthy labour would furnish \\\ m With the means of enjoying . .. ,. ' /•
None would be nM > re benefited by the cljaijgps consequent . p ^ these views than those miserable beings to whom , now , beJfoqg , tft $ th * supposed enviable * privilege of ewwptuNI fiPfift ( l ^ ft ¥ ^ i # WeH
Untitled Article
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1835, page 777, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2652/page/21/
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