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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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prettily , and haa red shoes or blue ribbons to attract notice ; the real , bat concealed object being to promote her eelf-mtereftt * This object being kept constantly out of view , is by some female , natures lost sight or . Habit teaches them to live , enjoy , act ,
think , hope , fear , only through others ; never in and by themselves . One of the fundamental principles of human nature , the selfish principle , is in women , Forced down . They have no independent exercise of either the senses or the intellect . Hence they become lame , mutilated beings , unable to provide
for their own happiness . The sympathetic part of their nature only , is cultivated ; and they are rendered utterly dependent on others . They are not imbued with the true principle , by whiek disinterestedness is secured as an integral part of our constitution ; not dependent in the enlarged sense in which we must all be dependent , men and women alike , each on the other for our best enjoyments ; but they are varnished over with an affectation of self-sacrifice , —though self-sacrifice is
frequently real and voluntary , even towards the most unworthy objec t * , —and they are possessed by a weakness which makes them throw away their individuality , and the very privileges and powers of humanity . It is impossible to annihilate the selfish principle . No one has or ever can in reality cease to desire his own happiness . 44 Why even those that starve in voluntary want * , Ana , to advance the mind , keep the flesh poor ,
The world enjoying them , they not the world , Would they do this , but that they are proud to seek A sweetness from such sourness . " * When a weak , ignorant , dependent woman throws away her own means of happiness , when she sits down unresistingly , but not uncomplainingly » —to suffer , is it that she is an anomaly in nature ?—that she did not desire happiness ? No she did desire it , but she thought she could have more if another achieved it
for her . The principle on which the education of the boy is conducted is wholly different . The instrument by which he is to work his way in the world is selfishness , in opposition to the feminine self-sacrificing virtues . The senses ana the intellect are cultivated to the neglect of the affection and sympathies , and in a mode most strongly adapted to crush them : and as the youth advances towards manhood , and as the passions strengthen ., lie
goes on in a course of unrestrained indulgence , fatal to the true enjoyment of some of the best sources of human happing throughout Ins life , since his associations must be desecrated igr * y « r . Thus , both in men and women the balanea U destroyed , and happiness is lost , as it must be lost wliea uatur * is counteracted and distorted .
• Wtttvrttri Uo # , copwtr , tr \ V # U « Wr toil D « oJt « r ,
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), July 2, 1836, page 427, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct2659/page/35/
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