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34 THE TOMAHAWK. [January 25, iSfcS.
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AT IT AGAIN !
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libraries Mr. Cole , and , universal aft...
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THE RELIGION OF SELF.
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and Truly whall we the are nations a gre...
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Transcript
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
34 The Tomahawk. [January 25, Isfcs.
34 THE TOMAHAWK . [ January 25 , iSfcS .
At It Again !
AT IT AGAIN !
Libraries Mr. Cole , And , Universal Aft...
libraries Mr . Cole , and , universal after undertaking catalogues universal , is now exhibitions going into , universal universal has music deluged . The South great Kensington and glorious with plan circulars for the should sake of have which every he publicity given to it , and here it is : — EVENING MUSICAL CHURCH SERVICES AT HOT / V TRINITY CHURCH , BROMPTON .
IVorf- 'inru with their wives and families and the Poor are cs / iLiial ' y invited to take part in these se ? "vices . Henry W . J . Irons Cole , , D Esq . D . , Chairman C . B ., Vice . -Chairman . be At sung each b service y a special , besides choir usual , also choral Psalms sing and ing the , an Evening Anthem Hymn will to in join the sing . ing of which the congregation are especially ' requested ,
Perhap new s features Psalms anthems and Evening toohave Hymn been s may heard not before be thought and may very be heard now ; without , either , subscription or Mr . Cole , . tation The novelty to " workmen therefore with consists their , wives it is to and be families presumed and , in the the poor invi " - not to " come hear anthems and take by . part scratch " in the choirs business ; but . apart Well , we from had that rather it is not quite certain that those who are invited will be allowed to
come after all . The circular , indeed , announces that occasions Pew holders , so that are all earnestl parts of y the requested church may to waive be free their . rights on these themselves But whether are they to will satisf waive y their them cravings , or if for they evening do , how musical they further seances developed , Mr . Cole : — alone knows . The plan , however , is still Mr Mr II . Arthur Lahee Sullivan will preside has at % kindl t \ the kiiv y undertaken which 11111 to will direct be accompanied the Music , and
at i . 'j . ¦ i St « . . jk-a Paul . . j-fu . ' s . > Cathedral ^ vt 111 pj . v ^ , by * . \* drums -,. organ , trombon u , i * , j f t es . V , and ty ui trumpets \ -J \* Cl \ rf \ rfVj lij . UMlllVU , as C 4 > O bones There , trumpets 's a treat , workmen ! Drums , wives , crossbones , families — , w and e beg the pardon poor , , all trom at - it together hammer and tongs . The pew holders ought to have been requested to waive one at least of their seven senses as well as their pews . That is not all though : —
g H ineer ymns By permission Volunteers will take , p of lace College Colonel at the Street MacLeod hea , d Fulham quarters rehearsals Road of the , on of 1 st the Friday Middlesex Psalms evenings En and - vited the 24 to th attend and 31 . st January at eight o ' clock , when all persons are ina That concession explains to the the military drums and tastes trumpets of the , which volunteers are no . doubt Probabl swear y in advantage all those will who be attend taken as of special the practice constables meetings to guard , to the some South good Kensington result will certainl Museum flow . However from the , be movement that as it if may onl ,
this last notice is properly put y before the public : — y ing . Subscri , R . E ., ptions Treasurer in aid , South of the Kensington expenses will Museum be received , or any by Capt member . Fest - the Committee . circular So far a it list is not of subscri bad , but ptions unhapp , from ily , which there it is appear appended s that to sup the - port has been received from various quarters of the South
Kenexpressed sington connection by sums , vary the ing enthusiasm from 2 s . to for ios the ., and undertaking in one glorious being guinea case ( it . is But hardl there y necessary is something to say too a lad frig y htful ' s ) going in one as part high of as this a list . It stands in this way :- — £ s . d . C R . . A G . . Thrust Tame , , Esq Esq . . . . . . . . ... ... . . . . . . o o o o o o 1 \ C . l ' ¦ Esq 9 . ... ... ... ... o o o
** . A *^ w . Fitscthomas ayen * ^ j ^** • , y | - v -j — . .. . .. . .. . .. o o ^^^ o ^^^ having Oh ! severall Mr . Cole y , and isn't collectively it too bad to given gibbet £ o these os . od poor . 'i But fellows if they as cross don ' t — like trombones it , we suppose , and trumpets they will , and like if they the don sound ' t like of that drums , we , suppose they can lump it , which is exactly what we mean to do .
The Religion Of Self.
THE RELIGION OF SELF .
And Truly Whall We The Are Nations A Gre...
and Truly whall we the are nations a great , of wise the , and habitable wonderful lobe peop do le not , we fall Eng down lish , and worshi y p us is one of those problems g for which no system of politics or philosophy extant furnishes an adequate solution . breath When we and pause look in around the great usthe race wonder for a is moment how we , draw a long to exist - ™^ ' ~ ^ ¦¦ ^ ^ . ^ ¦ ¦ w at w all ¦ ™ ^ - ^^ ^ in ^»^™ n scenes ^ ^^ ^ v ^ ^ - ^^ ^» of - *^ ^ ^ such . ^ ^» - ^^ ^ - ^ , dazzling ¦ ^ ^ ^^ ^^ ^ ^ ^— m ^^ and wondrous , ^^ ^^^ ^^ ^^ ^ . ^ ^ 0 manage perfection w ^ r ^^^ ^ fc ¦* ^^^ ~ |— ^ f ^ ^^ r ^ jh
as those in which our favoured lot is cast . And the enquiring mind into its turning own away comparativel its abashed y shady gaze from depth the s , national naturally efful ask gence s by what of Eng means lish society and upon has wh been at p constructed lan this great , before and which glorious , as edifice is well known with rage , less and happy malice countries . Being become then , as green we are with no envy doubt or , red immeasurably the richest , the happiest , the most free , and glorious
the of of all all princi nations nations ples , , it it b is is y natural natural which that that we some some have of of attained us us should should to that inquire inauire proud for for has position elapsed , and , to which land may us in be a expected state of before perfection any very which long will time be feebly and inadequately described as a heaven upon earth . Now it is only necessary to recal all that has been done and said for the ^^ ^ b ^ fe ^^^ V last ^^ ^ W B ^^ V fifty ^ b *^ ^^ Vv W years W ^^^ ^^^^ ^^ ^^^ to ^^ ^*^^ perceive W ^^ ^ ' ¦^^ ^^ ^^^ ^— * ^^^^ ^ at ^ w ^^ once ^^^ p tf ^^ B ^^ V ^^^ p that ^^ ^^ ^^ ^ v ^ ^ v this ^ v w .. ^^ ^^ ^^^ magnificent ^^ ^^ i . ^^^*^ ^ P ^ fc ^^ ^^ ** ^~ ** ^^^ ^^^ *^ ~* ^ v
prospect slowly , perhaps has been , but attained certainl and y , solel worked y throug up h to the and beneficent realised , nations and hallowing content influence to worshi of our Brama Eng and lish Vishnu religion . of There whom are we know littleand care less ; p nations who bow down , before the retain sun , which a faith , for in our revelations happiness of we various never kinds see ; and nations unequal too value which and nations which are so eccentric as neither to worship nor to ,
they believe may in be anything brought at to all a . better For all frame these of we mind can but , but si for gh ourselve and wish s we hold fast , and ever mean to hold fast to the one great religion it of apostle has Self survived , , the undefiled glorious throug and and h pure all much the as mali vicissitudes it gned was Cain derived of . Since time from , in his its some firs day t with shape opprobrium or another by . op It inion has , been and its oppressed professors by have laws , been stamped perhave secuted held with to relentless their trust severity with a by noble Mankind endurance at large through ; but they all
^ m ^ m ^ V ^ r V ^^ long ^ F ^ h ^ v ^^^ f ^ M ^*^ ages r ^ v ^^^ there ^* ^^ ^* ^^^ ^^ ^^ has ^ v ^^ ^ n ^^^ ^^ never w w ^^ ^ V ^^ ^ B been v ^^ p t ^ m A ^^^ wanting . ^^ F mb ^ M ^ ' ^^^ ^ B w ^^ . ^ b ^^ " ^^ . v a ^^~^ v little . ^— ^* ^^^ ^^^ ; v ban ^ v ^ v ^^^^ ^ M ^ d ^^ ' ^ ' ^ p read ^ K ^^ ^^ ^^^^ ^ y ^^ else and to eager the to one sacrifice great cause kith , kin ; and , feelings now , , at sympathies last , in this , and ever all longer memorable in holes nineteenth and corners century but , the in time the full has lig arrived ht of day when , they no terity may taken profess will up and honour and put follow for into the their practice noble faith effort by , for a it whole and has which been nation taken even , which — modesty openl pos y - does not prevent us from saying is no , other than Eng « . h land . See
^^^ ^^ T ^ V ^^ 0 ¦ % ^* ^ f V W' ^ ^^ ^>^ * ^^ ^ ^ ^ B ^ W ^ T ^ ^^ ^ t ^ *** fl ^^ ^^^ T T ¦* ^ 4 > BVfc ** *** H ^ k ^ ^ . ^^ ^^ B ^ B ^ Hr ^^ ^ ^— ^ ~~"" ^^ w ¦ - ^^— ^ B ^ ^~ - ^^^^ ^ ^ V ^^^ ^ H' ^ HP what the faith has effected . The doxology of Self is not more p carry lain , ing simp out le , of and its precepts comprehensible , and they than have the been actual applied practical tholife roug for hly herein and comp also letel is the y throug great h and all the signal acts merit and of relations this great of tions reli , gion not , that less it than is for for the families mart as for well families as for as the well closet as for , for indi na- - viduals . Have you vexed questions , of trade and commerce to
rewarded settle ? Breath instantl e y a by prayer a revelation to the Sp of irit free of Self trade , and and you unre are - stricted cheating . Do you find the want of a guiding hand throug lations h ? the Another intricate regions and of statecraft have borne and international in the reheaven-born idea prayer of non , -intervention you . Edifying upon spectacle you . which " You , have Denmark ever , been are bound held powerful to me and enoug I to h you to make , by all one the man ties
beaten or it not one , nation for swallowed this come non up to - , intervening extinguished the succour emanation of by another a big bull of ; you y my ; are alas reli robbed g ! ion were I , would again , " help You , you the , but Northern Self forbids States that of America I should , have do so a war . " Or on , blot your of hands slavery , —a about war waged which I for have the been suppression worrying of and that abusing great you so long . Heaven knows that I should desire to give you your aid and great comfort Republic —but should then the be dictates broken of up my , and relig much ion are against , that work my natural . " Or desires is there I any must question perforce as lend to the a hand manner to the in which pious
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Citation
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Tomahawk (1867-1870), Jan. 25, 1868, page 34, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/t/issues/ttw_25011868/page/2/
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