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CABOLINE FRANCES COBNWALLIS. 243
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Known The W Ill Be Name , 6 T I Ha Who T...
paganism who were , and trying identif 1 to reduce y God who Christianity with the Sun to , a and mere to on variation the revival other of of
miraculou hand , the s Clap powers ham . sect Her , remark were s upon pretendin the latter g a subject are capable of a wider application in these spiritualistic days :
wish " I will we seldom not be so examin uncharitable e with much as to severity suppose them of judgment deceivers ; and ; but I what have we in
naturall the course , to be accounted , life seen for so many that I odd can things easily which imagine yet were bod probabl y previousl y very y y
those times lau disposed ghing who made to at reall expect use their y of fancied the belief a miracle power thems in the , mi whi elves g efficacy ch ht imag ill fancy . of ination Had one a little had I prayed gives been coloured immediat , so over wroug as to them water ht work . exertion , instead I or cures have bread on at of of
heavenl p myself ills , I , previous mi power ght , have instead to illness supposed of , simp thoug l them y h by not the cured aware power by at of an the mind time over that bod e I y . had I have any which could
min fever disprove d , to these had b enthusiasm y impressions reasoning grounds would without on made their probabl taxing impossibility on my y the hav bodil e part , made y bu y t senses with which me any c even a onsider predisposition thin , g as but real a I heated ; of and the
that imag that upon the ination I may earl hear , y I Christian take of these , the s liberty deceived miracles of . themselves disbelieving I think and it on is all af very terwards this that point evident I have . , Accustomed from heard something Eusebius and all to ,
such of the exertions same kind of Divin granted e po to wer His by apostles Christ , , they imagined the seeing gift was to be continued to the church ; and circumstances at all Divine unusual interference , or beyond their This
p and hilosop not they h wonderfu y eagerl to account y clung ; amids for , to were t th it eir . hastil " It sufferings is y , set besides down there , as a was natural I comfort consequence in the thoug . mother of a ,. constant devotion of the mind tiritual thingshave seen my
most at times common le of almost this occurrences kind yielding of enth to this usiasm the impulse ans ( sp . wer In , short to so her far w e prayers . to lead I . believe her Obeiiin to as fancy liable was an to
because and examp get twisted this I is one in our confiden reason wits as w t t our ha y I t bod no am y , uneasy mind if they , ho under are wever , always intercourse the strong solitude kept , , can with to imposed the ever others , sam keep e on whose bent to me a , ;
willing strai differen ght t and views do moderate whils may t . u lead nder course us the t without o dominion examine _frequent of our one o p w revailing n more closel thoug y ht . h an * V other e * * twcoldstiff the hand and enthusiasm on
the s B t ances genui een , places ne Christianity , no v o rthodoxy ue o preached n cerem on o b nials y St , . e Paul ven — w which hile comp bends ly kind ing to all w and ith circum them tle - , ,
is monitor and I becomes would —is nearl all it t y hings is forgo hum tten to an . natur If I e were in that its to it perfecti define may be on what . E e genuine ir very passion Christianity , every
grea allow desire , tes it t im to degr pl anted e e such e of in gra we us t , ification i is n so y me it guided to degree oursel t im o ve p tha s ugn a t nd poin th o e thers goodness t which ; and shall or if the we aff wisdo o rd o not th m e
been i of mposed God w , anti w on n it being in in order one , alike t or o t t the he fu a other ut tnre hor happ of had ines He ' s s made of mortal his the spiri nature n tual ature p and art and , of mu the the st ha law law ve g
which God discor will d once an work t . harassed Taking wonders this me to if view set I did of up things not a system — — I cannot and which I must by , if any l return arge means ly to the t imag ed scepticism on ine , would that of
history very often is but be a productive comment on of the considerable mischiefs of evils fanaticism . * ** of ** all kinds Every . " page
Caboline Frances Cobnwallis. 243
CABOLINE FRANCES COBNWALLIS . 243
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Citation
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English Woman’s Journal (1858-1864), June 1, 1864, page 243, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/ewj/issues/ewj_01061864/page/27/
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