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m THE IijBA_Prg '" B- - [ISTo. 356, Satu...
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. riK THIS D BPARTMKHT, A3 AIX OPIKIONS,...
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There }3 no learned man "but will confes...
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EHE DENISON CONTROVERSY. (To the Editor ...
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THE MOON'S ROTATION. (2 T o the Editor o...
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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M The Iijba_Prg '" B- - [Isto. 356, Satu...
m THE IijBA _ Prg '" B- - [ ISTo . 356 , Saturday ^ ¦ ¦ ¦ ¦ * " ¦ — - ———~— ^ ^ ^^ ^ ^ * ^ ^^^^^^^^^^^^^^^^^^^ — ^*^ ^ ^ ^^^^^^^^^^^^ - - h ¦ . . ! . ' ^^^^^^^^^^^• M
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. Rik This D Bpartmkht, A3 Aix Opikions,...
. riK THIS D BPARTMKHT , A 3 AIX OPIKIONS , HOWiVKE BXTBEMK , 1 UOWID AN BXntKSSIOlT , TUE EDITOR NECESSA . BILY 1 I 0 LU 3 HIM SBJ . F KKSPONS 1 BLB FOB HONB . 1
There }3 No Learned Man "But Will Confes...
There } 3 no learned man "but will confess he hath much profited by . reading controversies , his senses awakened , and his judgment sharpened . If , then , it be profitable for him to read , why should it not , at least , be tolerable for hia adversary to -write % —Mixtos
Ehe Denison Controversy. (To The Editor ...
EHE DENISON CONTROVERSY . ( To the Editor of the Leader . } To the Lord Bishop of Exetek . Mi dear Lord , —Ever since I had the privilege of being admitted to your Lordship ' s p resence , I have felt the greatest confidence in your Lordship ' s kindness and consideration , and I pray- that the Church of England may enjoy foi many , many years longer your powerful support in these times of heartless persecuting and shallow evangelicalism on the one hand , and barefaced infidelity on the other , with cold formality in religion in many quarters ; for we are living , indeed , in critical times of the Church . There is a perpetual dread of Superstition , "whilst scarcely any fears are ever expressed of Infidelity !
' My Lord , is it not a remarkable fact , that while we find the word " Superstition " used only twice in the whole Bible , and then unaccompanied witli rebuke , Infidelity ( " unbelief" ) is mentioned with horror and condemnation many hundreds of times ? There is a great boasting of the niarch of civilization and of intellectual progress , whilst in spite of them the most atrocious and desperate outrages ! even murders , are daily committed in the streets of the metropolis opposite Exeter Hall , where they thunder against Popery and Superstition in the open day ! And the Churches seem to forget that the Deluge came upon and destroyed a 1 civilized ' world . And as it was in the days of Noah , thus shall it be again when the Son of Man shall come , for which we have our lord ' s warrant !
However , this is not the point which I wish now to discuss . My chief object in writing to your Lordship is to thank you most cordially for your admirable reply to my leloyed friend Denison . My Lord , I not only reside in the archdeaconry of that holy , excellent , pious , amiable , and most infamously , most un / hirfy , and most unjustly persecuted man , but I have also lived in his house for a very considerable time , and your Lordship may "believe me when I assure you , that though I have been a great traveller ,
and nave met with hol y and zealous priests in the Romish , Greek , Armenian , Chaldean , and English Churches , a more zealous , more devoted , more sincere , more benevolent , and , though ardent , bold and straightforward in his public harangues , a more meek and patient parish priest I never met in any of these Churches . Neither Stowell nor M'Neile , ' canonized'by the persecuting Archbishop Sumner , are worthy of unloosing the shoe latchets of Denison !
Now this most excellent Denison has been accused by the Protestant inquisitors Ditdher and Archdeacon Law of having depraved the 29 th Article of our Church . The liaised and packed Commission of Clevedon have been forced to acquit him of holding the Romish , doctrine of Tramubsiantiation , but accuse him falsely of holding the Lutheran doctrine of Consubstantiation , which doctrine Martin Luther not only maintains , but says , in his letters " to the Heavenly Prophets , " " I rather would believe with the Papists Transubstantia . tion even , than consider it ( the Sacrament ) a mere sign with CalviniatB . " And this doctrine is clearly set forth in the Augsburg Confession . Now is it not strange , n- u ° P » We and schismatic Anglo-Bishopric of Jerusalem was established by an act of 1 arhament
, the Bishop of Jerusalem was enjoined to ordam every candidate of the Lutheran Communion aa Priest of the Church of England , who would subscribe the Augsburg Confession . Now if the doctrine of Consubstantiation is considered to be orthodox at Jerusalem , why is it thought heretical at iuast Brent ? Verily , the Archbishop of Canterbury and his party are endowed with a geographical conscience ! But it may be answered that the candidate ia also obliged to subscribe to the Thirty-nine Articles—that is , the candidate may understand the Articles according to tho Augsburg Confession . Why , then , I ask , is Archdeacon Denison not allowed to construe tho Articles by tho formularies oi the Church of England and by the Confession of Augsburg ? However , I have graver charges to prefer against his Grace the present Arehhishon r » f
Canterbury . A society exists in London called the London Society for , promoting Christianity among the . fewa . Tho said Society has an episcopally consecrated chapel in Palestine-place , Bethnal-green ,
Hackney , built purposely for the benefit of Jews converted to Christianity . ( It may be said , by the way , that that Society , having existed nearly fifty years , and spent nearly 500 ; OOOZ ., has converted just two Jews andi a half . ) But to come to the chief purpose of this letter . In order to benefit the Jews , they preach to those very few Jews who do attend , in English , very properly , as out of one thousand Jews , perhaps only one or two would understand the Hebrew language , and of course not one person of the English , portion of the congregation ; but mind , while the sermon is in English , because the Jews do not understand Hebrew , the prayeis are read in Hebrew in the same chapel , because only a very few Jews ( who do not understand Hebrew ) attend the worship—a proceeding in flagrant violation of the 24 th Article and of the words of St . Paul .
It is far worse than the use of the Latin tongue in the Church of Rome . Since thousands of Christians understand the Latin , even many Jewish synagogues in London , Berlin , Hamburg , Amsterdam , and even Meslied , in Khorassan , have substituted the languages of their respective countries in the place of Hebrew . It maybe aslced , What is the motive of their using the Hebrew Liturgy ? 1 answer , "without hesitation , "A puffing motive / " in order that the public may be led to believe that there are a great many Jews converted to Christianity ! whilst the congregation consists chiefly of Englishmen and Englishwomen ! Farther , the London Society for promoting
Christianity among the Jews professes to be a strictly Church of England society . I remember well , that , forty years ago , the noble-minded , generous , and sincere Rev . Lewis Way , paid from his private resources a sum of no less than 12 , 000 / ., of which that Society was indebted to the public , in order tiiat only members of the English Church might be the patrons and managers of it . Why then , t ask , is Chevalier Bunsen , a neologist of Germany , who laughs at Episcopacy , a vice-patron of a society of which the Archbishop of Canterbury is the constituted patron ? More , that Society , though a Church of England society , yet is , as is well known , exclusively in the
hands of the Evangelical party , in which there is no inconsistency , inasmuch as that party is included in the Church , under her visible pope the Earl of Shaftesbury ; to be sure , they deny Baptismal Regeneration , Apostolic Succession , and the Eeal Presence . There is , alas ! thanks to the Archbishop Sumner , no inconsistency in all this ; but no person will deny tliat it is inconsistent in the Evangelicals to select , as one of their vice-presidents and as their prime leader , the Rev . A . M'Caul , D . D ., Rector of St . Magnus , who will not contradict me when I state that lie , Dr . M'Caul , has publicly avowed to believe , as well as I do believe , the following doctrines : —
1 . Baptismal Regeneration . 2 . Apostolic Succession . 3 . Real Presence . 4 . Infallibility of tlie Visible Church Catholic . Now I Tejoice that the doctor believes all these points , but how can the Evangelical party choose him as one of their leaders ? But I well know why they are so indulgent towards him : Eirst , because l ) r . M'CauI , aa a genuine Irish Protestant , hates and detests the Roman Catholicswhich hatr ed covers the multitude of sins ! Secondly ,
because he was the chief promoter of the establishment of the bishopric of Jerusalem . Thirdly , because he took no part against Mr . Gorham , whose doctrine he disbelieves , and he expressed his disapprobation of the proceedings of the Bishop of Exeter in the Gorham case , in whose ( the Bishop of Exeter's ) opinions on Baptismal Regeneration he coincides . And yet we talk of Jesuitism . The great Denison has been condemned , like Lord Straflford of old , by some neglected moth-eaten record .
My Lord , when in 1818 I was sentenced by that holy man , Pius VII . himself , to be unsound in my views , and , therefore , declared not to bo a fit pupil of the College of the Propaganda , and when the decision © f the Holy Father was announced tome by tho Prince-Cardinal Litta , his Eminence and the Pope's Secretary , MIonBignor Testa , continued to treat me with parental kindness , and Cardinal Litta wrote to me even after my banishment , and oven Cardinal Delia Somaglia , most affectionate letters . But howdid tho judges at Bath , and the packed Commission at Clovedon treat their condemned brother ? They never spoke one single word of kindness to their con . demned brother , and the fanatic Dr . Hugh M'Neile , of Liverpool , had the brutality of expressing , at Weston-super-Mnre , hia approbation of tho conduct of a Ditcher in having brought about the ruin of a brother !!!
When tho Apostles were about to choose Matthias , they all continued with one accord in . prayer and supplication ; and whenever a difference of opinion took place among tho Disciples , they came together to consider this matter with prayer and fastin } . ' - and thus they do at Rome . But what was the conduct of the Evangelical party « t Brighton in preventing tno High Church party from cstablieliing a college ?
Only read their own organs—the Eecord , and other so-called " evangelical organs ! " by " tremendous hisses and groans , and cat-callings , " so that if the Apostles of old would have appeared among them , they would certainly have believed them to be a company of pickpockets from Houndsditch ! And , for my part , I was reminded of a description of a Party of Souls iu the lower world , into whose midst Alighieri Dante fell during his wanderings in Hell , and from whose company he was dragged out with rebuke by Virgil , his faithful guide !—I am , my Lord , Your dutiful servant in Christ , " Joseph " Wolff . Leamington Spa , Dec . 22 , 1856 . : ¦
The Moon's Rotation. (2 T O The Editor O...
THE MOON'S ROTATION . ( 2 o the Editor of the Leader . ) Sib , —I hope you will contrive to give me space in your journal for a very few words in reply to the letters of Mr . John Taylor and Mr . Jelinger Symons , in your last week ' s number , on the subject of the moon ' s rotation . I promise you I will be very brief , for , to tell you the truth , my dinner is at this mo « menfc waiting , liaving been delayed a full hour beyond our usual time by the experiments I have been making all the morning with our only bottle-jack . I wiU merely premise that our jack , though that of a philosopher , has in it nothing peculiar , except that it is at present a little out of order ; but , bad as it may be , I think it will render us considerable assistance in showing Mr . Taylor and Mr . Symons that the moon ' s rotation is a fact , and not as they regard it , a mistake .
I find that our bottle-jack , when operating with a goose at the fire ( which happens to be our dinner today ) , runs down completely in about fifty minutes , making in that time one thousand revolutions , and consequently giving the goose a turn every three seconds . Now : I find , on taking the jack in my hand , with its suspended goose , and carrying it about the kitchen , I appear to cause no derangement of its rate of motion . It still runs down in about fifty minutes ; and this , whether I walk in straight lines or in curves , forward or backward , fast or slow . From this I come to the conclusion that motion communicated to our jack , as a whole , makes no change in that other motion derived from its own mainspring .
To apply -this interesting discovery to our present subject , I set up my walking-stick in the middle of our kitchen , and swung my goose round it in the direction in which the goose was already revolving-, giving ifc a corresponding orbital period of three seconds . TJie result -was as I expected , that if my goose commenced its orbit with its breast or its back turned towards the central stick , it maintained that relation to the end of the experiment . In fact , it presented exactly the phenomenon , now so much discussed , of the moon ' s motion .
" The goose , " says Mr . Jelinger Symons , " no longer rotated on its axis . " " Or if it did , " says Mr . Taylor , " it was only a secondary and subordinate motion derived from the primary orbital motion . " But to Mr . Symons I must observe , that the works of our bottle-jack ran on during the experiment , and gave out their usual amount of turning force ; and to Mr . Taylor , that the rotating motion was not a mere subordinate consequence of the orbital , for the orbital motion was given by the force of my own arm , whereas it was our cook ( a comely woman of forty ) who wound up the jack .
Nor did the new theory succeed better when I swung round my gooae in the opposite direction . For if its rotating tendencies appeared somewhat obscured before , it seemed now possessed by a sort of whirling madness . It went waltzing round the circle in a most extraordinary manner , making two distinct tu rns to each single revolution . Yet I could not perceive that the mainspring of our jack had at all altered . It seemed to give out no more force than when the goose appeared not to rotate at all . It has been said , in favour of the new theory , that it removes much obscurity from astronomical physics , and introduces much simplicity in its stead . But the experiments above described do not seem to point to such a conclusion . For , if we denote by A the entire force of our jack , in turning round a goose at the fire a thousand times , and think we have a constant quantity in A , wo shall find ourselves very much mistaken . Tho three forms of experimentviz ., the goose at tho fire , the goose swung round to tho right , find the goose swung round to the left—all give widely different values . We shall have respectively A = 1 OOO A = O A = 2000 And this , not merely on the evidence of our bottlejack , which I admit is nn imperfect one , but on that of all the bottle-jnolcs in the kingdom . But I must forl ) enr . My family are waiting to have the goose cut up ; and , between ourselves , I fear that , in consequence of my ' philosophizing' long in the kitchen , I ahull find it very much underdone Yours , & c . Ebuuiens .
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Citation
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Leader (1850-1860), Jan. 17, 1857, page 16, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/l/issues/cld_17011857/page/16/
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