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Inexhau$tiMlitty*of $$§
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Transcript
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Inexhaustibility Of The Subject Op Chris...
?>> nO' ?? , Kutxin tis thum \>> videlicet , jiifco his pocket , And pulls out a plum > And says what a * ' good man' * am I .
Observe a , little boy at a Christmas dinner , and his grandfather opposite him . What a world of secret similarity there is between them . How hope in one , and retrospection in the
other , and appetite in both , meet over the same ground of pudding , and understand it to a nicety . How the senior banters the little boy on his third slice : and how the little
boy thinks within himself , that he dines that day as well as the senior . How both look hot , and red , and smiling , and juvenile . How the little boy is conscious of the Christmas-box
in his pocket ; ( of which indeed Ijhe grandfather j ocosely puts liim in mind ); and how tHe" grandfather is quite as confciofis of the plum , or part of
^ fpivmiy 0 t whatever fraction it may | bey in his own * How he incites the little boy to love » nioBey lanxi good dinners all his Jtifei , i > : and ; liQW determined the
r little ! boy \ % , to abide by ins 9 £ hracje ^ -rf' ^ ithf aj secret additio n I ia fav ^ wr of , . holidays anxj , niari biesj + frlto i which , there ist jan j ^ naOlfegy , niuffibh © fleftior ' is minfi , » onntlie side ® £ tripfc t 0 > J $ as | i > ngs , £ n < l < a rfamej ®& ; whjist ; . > Fina % , si Ae iWd gentil ^ iiqkapi ; s ^ e ^ J ^ isj ^ n fyj ^ e ih piefnm hityyi smjp ( otlv ( o | ie A of the cfeilcL ;! j an 4 , j iijf , ) the i cl i ild lBnotb ^ t pto & sed gt h ^ , pjrotifitnition j >^ , j , jbfce JiKe ^ e ^ i , (! i « trkth ^ far & mfflb ^ Kah : 4 fe >! Wd
Inexhaustibility Of The Subject Op Chris...
th & tfe Itti & lis #$ >> : i $ Xii ^ t ^ ss ) yet nfee . o ^ e ^ eirs , l ; Ml 1 c ; oi ^ ie lived } yng ;< lepoHgb to ^ j §^^ , tbe wfond ^ rfni jch ^ ges / 4 n $$$$ * feces frojn y ^ utEi ifr -m ^ prQfctte
bablyi disc ^ TO ^ / thiiig , ^ Jl enough ; and feel a ? i ^ Qv ^ me ^ t of pathos at . their j . b ^ tS j in coBsideri ^ the w 0 r }| d of typJibjte and emotion fch $ & is the causer of the changes ;/ Thati old man ' s face , ^ as , oocje , like . ; tli ^ t little bay ' s ! That Jiit ? tle 0 DOiy ;' s will be one i day like , jtb @ $ pl 4
mail ' s ! What , a thought > tp make us all » love ; ; an < J r ^^ peet one another , if not foi ? ourfii ^ e qualities , yet ; at , l ^ ast ^ foe , the trouble and sorrow -which / We all gotthrough ^ - | -, r u ^ l Aye , and joy too 1 ffor } - all people have their joys asiwell as troubles , at one tiiW or another ; most likely- both together , or in constap . ta .
lternation ; and the greater , part pi troubles are UQP the worst things in the worl 4 , Wt pnly graver fprms of th ^ j requisite motion of the nn ^ erse ^ . .. or workings towards ^ better ; ( cp ^ idition of thip ^ the gV ^ ater or lesQ violent ac ^ pijdirjigj las \ ve , can * give , th ^ n ^ , \ via ^ ce fori vjiolewc ^ , ort &§ p ] peqb them like ! awfiil , t >\ it \ , xxo % , jij ^ r ^ aping gp ( l « 5 i W & Wfer ^ n jfa & n mK \ h : ft Li mwar ^ d ^ npatji ^ cje . ¦ ( .-rnQmoi :. i rtw * gh ts > j j ) wu \ yrill ^ y ,,. ^ Cfcrifi * ro # . M i ^ lrtn ^
• ( M MFsea ^^ | hj ^ agre ^ r ir ^ j ^ fjto j gfflftYft ; : . ^ . B » gfrfetf ¦ > I ? n ,. . .. , pa ^ Wg ; > f ) ai ^ K ^^ Mi ^ My {?« 8 § 8 % i « P ° ) , « jp ^ i % { Iimi ^ i g ^^ tern Wgb ^ to ; J ^ , ;^ m pp ^( j ^ ^ ^ fius / jto : m < $ e iMthfofl ^ k ^ ovjjc ^ y ,,, / ¦¦ j i
Inexhau$Timlitty*Of $$§
Inexhau $ tiMlitty * of $$ §
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 1, 1837, page 393, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/mrp_01121837/page/25/
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