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j0^ ^fe kll ^ HM^rhg^M Truth* 40»
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
Additionally, when viewing full transcripts, extracted text may not be in the same order as the original document.
Jm ^Hterin^ Against Tne Twb Wh8 Bate Gdi...
\\ h niW ^ jjpw ® m mm *\< s $ & Jjocfee , ; rjS ^ ing ; very narrow , anji § 9 * slow , in- making acq ^ uai ^ jbjsince T ^ it ^ hH ^ j ^ d | faking ] in new truths ^ thaj iip one niai * 19 capable , ^ in a mucji longer life than ours , to know all truths : it be-¦ ' 1 1 - ' ¦ ¦ ¦ ¦ ¦ - ¦ i , ¦ •• ¦;¦ , ¦¦¦ ¦ x f ¦ ¦ , cotnes oiii prudence , in o-iir search after knowledge , tri employ our thouglits aboiit fundamental and Material' questions , carefully
avoiding those that are trifling , and not suffering ourselves to be diverted from our main even purpose , by those that are merely incidental * How much of many young men ' s time is thrown & i away in purely logical inquiries , I need not mention . * * * *
"There are fundamental truths that lie at the bottom , the basis upon which a great many others rest , and in which they have their consistency . These are teeming truths , rich in store , with which they furnish the mfaidj and like the lights of heaven , are not only beautiful
and entertaining in themselves , tmtf giv $ light and ev idence to & ther things > that without them & ould ; Jptot be seen or known . j §^ ct ri ^ ttot , admirable discovery 9 f ) Vtr ^ Tewton , tha ^ t all bodies graYitate to one another , which may be counted as the basis of l ' > ; 1 TI If ' . t "t ' ' h .. '« - »' . •'< ¦ ' ., ! 1 ' , ' , ' j- ' . 1 , ...
MnM ^ mloBophj . * * * Our' S ^ vioui *^ ^ reat rule , that % h Hhml & hvk our n & ifffibbui * as dWPdfkpeSj is subh a' ftindametital trWth fo ^^ tihe regulatiflg human s ^ diety ty that , ? i 1 " think , that j by thait » aloii ^ f one 1 might , withorut iiitiktiatyyii rdetardmirie ; iill the jcaHds UM M & hfa y m ' so ^ i ^ 1 , moralit # yfaqw , ^^ d t ^ ucb ; ap tbf 3 se ,, are , t | ie
Jm ^Hterin^ Against Tne Twb Wh8 Bate Gdi...
tiutfes yfa ^ lif > ul 4 vJQi | dei % vour ^ t 0 find ^ ut ( and ! , e ^ ^ r ^ mpi 4 p wii * u" * fI (; V \ -X .. OV \ .- . „* ? , a .: ; , rl ' ^ m ^ is ^ ^ 9 it theji . att ^ nqjt to , ^ parate 1 Mtru ^ by $ &&\ ym - - X ' ' ' ' ft . 1 ' * - . . I ., V . A ¦ * ¦* U * '§ ¥ \ >¦
and realise it ln ^ tjije l > ii ^ p . ; Jk $ t } ± y the , per $ evervi | ig cont ^ njpl ^ - tian of nature , pbserve her intuitiye coimin ^ ds , ajid lie satisfied witlx fq ^ ipwigg ! out tjb , ^ JjiaTmony we fii ^ d . To promulffate
ouir coiiqlusioiis in social nlife will often want courage , ^ s ^ r Lewes has remarked , and tl ^ t indifferency to , cQns ^ qjMBiufgs which Locke ^ urges . To teach we shall want a better vacab ^ i-
lary . But ^ 11 that Kwe cani bojjp to modify by our doct ^ iies , are the Belief an ^ vJF ^ ith in 'fruijh , and not Truth itself . If we make the corrections , suggested
in the previous treatises , we have directly some most valuable strictures upon th $ , formation and propagation of opinion , and the development tof Truth , in reference to the
advancement of social happiness . JSgerton WebM sh ^ ws , us w ) ier ^ ito begin th ^ better ^ mpd-et , of that advancemqn ^ t ; < , ttp wp & shows the ^) xobabl , e , s ] b ^ ape i ^ Jiidti Qur acquisitions ^ ilj a ^ s ^ me $ ,, footji ppint to mwy of ; i ) b $ dij ^ culticjs
) vhich ; b ^ sett , th ^ , , \ yw ^ , I -W only , anx ^ us Ji \\^ t , (} th ^ J s ^ oijW nii ^ lead , ^ 9 n ^; infe tl ^( Wfef that T ^ ruth ; % s # , fleetingdojjbt f i ^ l ;\ ; e ^ t € ? qqe ^ 5 ^ ej ^ ndjfint u ^ on fo $ L mo ^ lji . ijyv in ^ t ^ f l £ b < iWg the , condi ^ o ^ ^ Jin ^ o ^ aljito ; .,,
' , , ' .. Conduct of . the Understanding , * S . xliij . ;> t Inr * \ i \ -KHK \\ i 10 ' t 77 ' > rt f ! ' >] iiV 7 io ' \\ iu > < ; , a : m : m : ¦ ¦ •• . < : ' » l ' ¦ ir * H ;
J0^ ^Fe Kll ^ Hm^Rhg^M Truth* 40»
j 0 ^ ^ fe kll ^ HM ^ rhg ^ M Truth * 40 »
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 1, 1837, page 409, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/mrp_01121837/page/41/
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