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On Gen. i. 26. 247
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ON GEN. I. 26*
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To the Editor of the Monthly Repository.
Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Transcript
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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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Dec. 27,1.80$. . That The Phraseology Of...
sible beings , sucH" as tlie devil is generally supposed to be , but to human beings , especially those of
them vvho have stood at the head , and have been the promoters , of the various persecutions which , in every age , have afflicted the church and people of God . For them and their angels , their
emissaries and agents , is the everlast ing fire , the fire of gehenna , pre
Dec. 27,1.80$. . That The Phraseology Of...
pared ; and with them snail the wicked of every description have their portion ; for iC the king shall say to them on his lefthand , Depart from me , ' ye cursed , into
everlasting fire , prepared tor the devil and his angels ; and these shall go away into everlasting punishment , but the righteous into life eternal . " JOHN MARSOM ,
On Gen. I. 26. 247
On Gen . i . 26 . 247
On Gen. I. 26*
ON GEN . I . 26 *
To The Editor Of The Monthly Repository.
To the Editor of the Monthly Repository .
SIR In order to satisfy the inquiries of your correspondent ^ p . 29- re * , lative to the meaning of the text in Gen . i . 26 . I will point out the
construction put on the above passage , both by the Arians and Socinians , and leave him , and others of your readers , to adopt that hypothesis , which , upon mature consideration , shall appear to them
most agreeable to reason and revelation * Gen . i . 26 , u Let us make man in our image , after our likeness /'
It must be allowed , that this text speaks of a plurality ( though not a Trinity ) of proper persons or beings , and that they are the
persons to whom the works of creation are ascribed , and by whom all things were made ; and these , it is presumed , are two and no more , \ iz . God the Father and
his Son Jesus Christ ; but not two co-equal persons * nor are the works of creation ascribed to them exactly in the same manner . It cannot be proved or rationally It cannot be provedor rationally
, imagined , that here is one person speaking to two others , as is commonly supposed ; nor do we any where find in Scripture , that God is represented as speaking to his spirit , but we often find that he
To The Editor Of The Monthly Repository.
speaks to his Son ; therefore it is most reasonable , and agreeable to Scripture usage , to understand it of one single person , speaking to another single person , i . e , of the Father speaking to Christ his Son ; to him , Jehovah God the Father said . Psalm ii . 7 . " Thou
art my Son , " & c . and again unto the Soa he saith , " Thy throne , O God , is for ever and ever , " Heb »
i . 8 * to which may be added many other passages of alike import , from all which it is coneluded , that the words first alluded to are the words of God
the Father to his son Jesus Christ , by and for whom he made the worlds . Again , they do not seem to be two equal persons , but one appears to be greater than the other : one is a Son , and ,
therefore , a derived being ; the other is the Father , and an underived being . The Father , then , in his own person and essence , is selfexistent , and of no other , but the Son is of the Father , wherefore
he saith , My father is greater than I , John xiv . 28 * It is presumed , that the Son was with the Father prior to the creation of the world , and that all things were created of the Father , and by the Son ; and it is humbly conceived ,
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), May 2, 1810, page 247, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/mrp_02051810/page/31/
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