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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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holds Hpnself in readiness tp Ml d & m ppfvpi ^ n « iifta ^ i iv ^ iqii -Ajjta tmcha ^ zzqr tj ^ kjag raa ^ se t u£ y ^ o ^ d ^ te fini ^ d , u & ajfcWer m $ y bo hjis lmvar < l pot ^ vicnon ^ to pray a ^ co ^ ding to Ja , w j ^ nd tor & i ng psalms according to l£ \ y , stands a
mych fairer chance , ip <* eiier $ i of advancement in ) ffe ^ titoi he who hits the fooi ^ hardiriess to become tL mqrked man by pjresuijiing tq thiuk for l > iiDself , iinH * t > y acting according to the di£ ta | es of consci e nce .
The fecoQd ooptiye , Ae inflqepc ^ o / whicih th ^ < 5 hurchncian utterly disclaims , is fashion . Byt is th ^ re nQt a feolacy in his use a ^ id explanation of thi * \ yord ? H ^ teJfe jus . ti ^ r < 6 he who adopts ^ l | i
me cjo ^ d uc t > v ch is fashiopaMe amo ^ st ^ iiiy se t 9 ? irieri , must do it lfo \ tfee ftrqUe , which attends sue ^ i grajjiice ^ and / thiji supposes that h ? ex ^ iies suffi c ^ ipnt nqtice by it to o ^ ain $$ qk praise . " Now , if he will lake the trouble to look into
JJ 9 ^ p &'§ D | cjtipnary | ne will find , liy $ ;! l ^ ^ Qrt ^ / i w ^ o /* has yafioui jj ^ n sfs ^^ ^ ^ " Fwon ^ lt others , that £ t ^ sig ^ iles ^ ^ custoni ; genera ^ $ r % & tcej * 1 ^ Ibi s s ^ n $ e ^ I pre * ^^ fae '^ itj $ that jpi ^ en t ^ rs use th£ M r ^ . ^ - . ttiey $ peak of pym ^ ers l ^ g ^ rawn to ch iirch tyfaqMo ® jTt ^ go tbither because othersdo , ^ i ^ fp ? lp > v -the nsultitu ^ le ^ J ^ ut ^ hj fr ^^ nieh ( fojl 0 w the mui t ^ in 3 iies
iU ^ . ^ . , i § Q m ^ probably from | g££ g tfco ^ l > y ^ nesj ? f Not often f ; jb ^ tevi t p .- . 'Jg ^^ tc notice and to ^ Jfu ^ pnvise ^ ^ i ^ inu . ch m & xp fre . 4 l » Wj 5 ' . tJO r . ^^^ . . wwi «^ anj j fc > col
twm & iamwr i jxpytf ^ 8 ? d «^ ^ % P ^^ Ha n > f ^ CJh ufch-« lj ^ i iyi R 99 l ^ ]^^ < . J 9 j W « I ^ < lJu »! . ii » $ At ^^ ?^*^^ mt " w ^^ ^^ Wi ^ i ?^ fe *^ fjjclyj r ^ e ^ ^ ^ bi ^ lw ^ Ixldj ^ V ^^^ W ^ ft ^ yiKf ^
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tbat inclipattern lo ^ ecferc openly hi ^ di ?* eii of oi' th ^ anises and U ^ tuigy ^ > wM ^>^^^»^ rfe 6 iit€ ^ iii ^» feel , ' in spit *? of « H fcis ^ ul ^& vours to s u ppfe « s i ^; ' > fjieg ^ oiifoi m ^ f to 4 general practice /'* became 4 ^ 0 manl ^ avo waLof diss ent , ' -however hmiourfcbfe it tnigbt % e to % is ^< iifu
ractejr , w ^ uld nek f * o ive $ i # Hit n retired artd qmtt latyt ^ a ^ i ^ ; SFo oppose popular superstitror ^ might excite notice aftd' confer diiyt Hic tk > n . Bat these arc ebe very things he would avoid . Me te perfectly u unambitious / ' He wishes to be
lost in the crowdv He -ihetefose adopts th ^ wj $ e ^ esoiu rio n , io fol * low the mujttittide and to be go * verne 4 by fapkion . - * d fobe ' tfaiieti andfcven t & f ^ sMtiy tp be qufet , ^ is undoubtedly ftie
duty ot eVery roan ; if % jl thrit t ^ rm be meant a d 4 ^ posHioi > ^ avoid tu » iu 4 t and disorder . Biii if ft'be understood to : imp 4 y a lame and u s ^ eiH ^ s U'bnw s ^ on to evt i ^ ecclesiastical imp & si & oDj ^ a c ?^ foirmt ^ io ej 9 pxy popi ^ v w fAp eereirio ^ v >» r ' ^ s 4 «^ r ^ j ^^ gft » cence in cvetv establishedctofltaa
and a « ^| $ for th £ $# ke ^ i ^ m ^ or ratfeeip undjer ^ pret ^ j ^ leif peftcti ii 13 a tempefr i ^ H | yr i ^ WjI ^ M ^^ a hiiu ^ an feeing */ | ' •• $ « $ ij ^/* tei fpr the i ^ ormhtiop p $ ttli e ^ fe ^ rd ^ man ^ ii ^ vVell k n <>^ . s ; i t ^ li ^ tvdp Hi 5 . pr 6 f ? ss ^ H ^ d I ^ m pe ^^«« 4 he ^ oif ^ eV s Jtf ^ : . *^ i ** P 9 Jfl-3 ^ churcf ^ and ^ q ( li ^ fjt ^ / B ^^ tqrs . tjis Wi i ^ d is cap ^ i ^ Mp ^ fi ^ his i ^ quirk ^ if I n ^ irt ^ kt ^ i irit ^
have ^ e ^ ,., 0 ^ 0 ri ^^« O iti ^^ iW ^ mi : to be * t ^ 4 ' . b ^ 6 m « b | J |^ # li ^ on t ^ pp § j ? a ^ d ^ b ^^^ -ftri ^ v te ^ t * a ! t ^ e ip ^ # ^ f ^^| i « # $ > j > l $ use fsr ^ iot rfi » ie ^ ji ^ fi ^ Wfi ^ r P ® t ^ o ^ er ^| Jhi ^^^ - | IWft ! # fc 94 K
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? : i 8 EMmyiajtim * qfM ^ f ^ im ^ ma ^ « ^ S | te ©»^
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), Dec. 2, 1809, page 718, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1707/page/12/
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