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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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admission . T . V . has accordingly , * the spirit of Jesus / We have no objection to this , since the words inserted have ( according to £ * riesbach ) as much claim to a place in the text , as Cliose words to which he prefixes his mark of somewhat probable omission : but tKe same ciaim lias not been
allowed in some oilier instances ; arid we should have wished to see Griesbacli ' s degree of authority For these words . mentioned in the note . —Cho xxi . 20 . I . V . c
slorilied God , * on which the same remarks may be made as on ch , ill . IS . The instances which we have adduced will abundantly justify pur remarks , arid from the Epistles we shall select only two or three important d e partures , leaving the rest for our list in the next
number . —In Rom . ii'i . 25 . the I . V . ~} ias entirely left Griesbach ' without noticing the departure ? h y omitting 6 through the faith : ' G . marks the article as probably to
be omitted . When we recollect that the authority of the
Alexandrian alone ( according to Gnes .-T )? ich ) and . of Cl \ rysbstom s homilies and cx 3 mmen $ ary , is allowed to expunge these words in opposition to the testimony of the Vatican , 'Eph re hi , ClermoiU , &c ., and
( fQr any tiling that appears to the contrary ^) to that of all the other evidence ' s ,, we cannot help consideri n g this as in the Jt . owcr sen s £ 5 a conjectural emendation . —1 . Cor . x . * 9 . I ' . 'V . ' let us upt tempt the LordV Griesbach retains ' jthe Christ / pl ' aciqg * theJLgrcf' i $ Jtfy e jnargiii , witii ' . ' the . marie pf'lri gh
j ) ro ^ iyabnity . \ he evideycQ for the reading pf Rew <; oriie ; aiid tfie I . V . certainly appears to , 6 s superior to thiit ' oi th ^ RV X . yet
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even her ^ > v . e would not Jiave . liad our standard abandoned . The text of Griesbach is however mentioned in . the note ; and his mark means , " nearly equal , or equal 9 perhaps even to be preferred tp the received reading /** It is obvious that from a reading
so doubtful no argument can fairly be drawn in proof , of any doctrine . — 1 Cor . xv , 47 . I .. V . ' the second man zs > ill be from heaven [ heavenly ] . ' Without farther guid ,. ance than the I . V . -the . reader
must infer that this is the reading of the R . T . and that Grieshach prefixes his mark of probably omission to * heavenly . The fact is that Griesbach ' s text is that of Ncweome ' s trarislation , c the
second man vviil be [ the Lord ] from heaven ; ' G . prefixing , £ he mark oi probable omission to the Lord , ' and not rega-rdirvg * heavenly' deserving any mark of admission into the text . The reading of the
I . V . is very excellent , < as far as internal evidence goes ; but it js defi c ient k > ^ xter ^ l . JFor Qwrselves we tfcipk rthe arpis ^ ipn pi 6 the Lor # decidedly prob ^ le ;
but . we . wk& ,-jhftt they jiad been loft in brstpkets . —Ejph .. iy . S 9 . the L V . w ^ tb JNe \ v 9 <^ me has , to the edific ^ tipri , pf .. \\ ye " . feijjlv ' ls pwcomeV ; nQte is quoted ; in which this is sai ^ i Xq . be . Gri <^ *
bach ' s reading : < i , pav in bis seqond c ^ it ipn be ^ p , s \ hp rea ^ g pf ^ e 3 R , , T . jXj gf ^ f ^ nd ^ serte tfis"MW $ in fhe , rji ^ x ; gin \ yi \ h , p \ vl ^ Ahe Ipwor 1
mark pf probability . —We gfeall cchicIm ^ > ith ^ e ?^ p , te , d ^ HS 3 ^ ge ju , 2 Ti ' fy . Vii * . 16 * fle ^ etbf' U ' yi jyecxj ^ mi ha ^ r . &fl s ^ i ^ jt a ^ gi , veft bvjjcisp ^ afi ^ n $ & ? & ^ prpfkah \ W e ., ^ t ; i ^ t ^ ejffea ^^ $ Qm bach ^ Bd ^ pf Jl . $ < ^ s ino ^ ^ id ; » tiie ( iat-j ^ j ; ^ £ YCry p ^ & , HHU ^ ^ # & $
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358 Review * — Improved Version of the New Testament *
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), March 2, 1809, page 158, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1734/page/38/
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