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Note: This text has been automatically extracted via Optical Character Recognition (OCR) software. The text has not been manually corrected and should not be relied on to be an accurate representation of the item.
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The ministering angels , or as it is in the original , the c / tosen angels , i . e . chosen to be the ministers and confidents of God are the same with those , to whom our Lord alludes in Mat . xviii .
10 . On this last passage , Mr . Jones , in his Illustrations , has the following observation . " The Jews entertained the notion , derived from their Pagan neighbours , that
the care of every man frofa his birth was consigned to one of those superior beings , which they called angels , but which the Heathens called demons . Of this
mythological opinion , our . Lord here avails himself , without meaning to countenance it as true , and inculcates by it the duty of respecting the meanest , if well disposed , among his
followers . " Take heed that ye despise not one of these little ones ; for I say unto 3 ou , that in heaven their angeJs do always behold the face of my Father , who is in heaven . " As if he had said :
" For angels of the highest order , who enjoy the peculiar honour of living in the presence of God , are their guardians / ' The office of these angels or demons ,
according to some of the Heathen philosophers , consisted in bringing down from heaven the sifts of the gods to men , and conveying in return the thanksgivings and requests of men to the gods . Divested of their mythological
veil , the words are to this ' effect , u ye careful not to despise any of these little ones ; for they stand high in the estimation , ami enjoy the , peculiar protection of Almighty God . " . p . 3 ? 0 , 371 . The editors of the I . V . have rendered the phrase chosen ' messengers supposing it to mean the apostles .
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By this the passage is- robbed not only of its original beauty but of its meaning ; # Griesb . ach Reserves great respect for his candour and patient investigation . But the Editors , regard - ing him as an oracle , from whoso dictate there is - no appeal , have on his authority not scrupled to mangle some of the soundest
parts of the N . T . This being a fact of great jnoment , I purpose , Mr . Editor , to prove to you and the public fhat Griesbach has by altering , on many occasions , corrupted the Greek text ; and that
the authors of the Improved Version , by following him , while they claim superior light , have impli-, citly followed a guide , who though not blind , was often in the dark . One instance ' of this corruption we have already seen in Tim . u 4 . ; and I proceed again to state another , in which he has been Still more glaringly unsuccessful I allude to 1 Tim . iii , \ 6 . where ' o £ is introduced for $ rso $ . That the former is not the true reading is demonstrable from the following reasons . * € > £ violates the usage
of the language , —it obliterates every vestige of the apostle ' s
meaning , —it contradicts the authority of the ancient manusci ipes . The relative * W , when it stands for ort £ or * o < roc , that is , when it points out only an unknown individual , may imply the antecedent in itself , and thus be a
nominative case to two or more succeeding verbs ; but this is never the case when the subject is intended to be quite definite , if * o $ were the genuine reuuin ^ the nominative case would lie on , ly so far determined as to mean , gome unknown individual , wjiiio thu verbs in the succeeding clauses
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Strictures on the Improved Version * 213
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Citation
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Monthly Repository (1806-1838) and Unitarian Chronicle (1832-1833), April 2, 1809, page 213, in the Nineteenth-Century Serials Edition (2008; 2018) ncse.ac.uk/periodicals/mruc/issues/vm2-ncseproduct1735/page/37/
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